Homily – 1st Weekend in Lent

Friends, one final homily from Pastor Dahl–enjoy! –Pastor Kathy


 

February 17, 2018

“Jesus was driven by the Spirit out into the wilderness.” I usually think of Jesus leading, guiding others. Here he is being moved by a force, as it were,  greater than himself.

It can be difficult for a believer to think of Jesus as a human being, as a man. The Gospel account of his presentation in the temple when he was twelve says “the boy returned home with his parents where he grew in wisdom, age and grace.” He grew and therefore changed  through stages of development, just as anyone does—physically, of course, but also mentally, emotionally and spiritually.

So here Jesus, after thirty years of life, is driven by the Spirit, is forced to endure the challenges that each of us face in our lives. It’s been said that humans who are blessed with full lives—that are not cut short in early years by illness, accidents, or warfare—go through two major stages of development. We spend the first half of our lives coming to figure out who we are, entering relationships, developing skills, seeking to create our lives. In the second half of life we can gain insight from the mistakes, the heartaches, the decisions good and bad of the first.

Is it possible that Jesus, driven into the desert, went through the transformation that it takes most of us a lifetime to undergo? The three temptations he faced confront us in varied but similar ways. We seek out pleasures of many kinds in order to discover what really matters in life. We seek power in one form or another, but often through jobs, income and status. We seek to create a reputation, a good name, perhaps even fame.

These challenges can leave us weary, and sometimes disappointed and hurt. At the end of his ordeal in the wilderness, today’s reading says angels ministered to Jesus. Have there been angels in your life who have ministered to you when you were at your lowest? I know there have been in mine.

When Jesus emerged from the wilderness, John the Baptist had been arrested. Jesus now replaced John. Enlightened and strengthened by the Spirit and having grown from dealing with the temptations that assailed him in the wilderness, Jesus now began his public service or ministry. He began by telling people about  something wonderful, something truly worthy of their attention.

Along with the beauty of our created world, from the beginning humans have known deception and hurt, alienation and death, shame and fear.

The word “sin” is not commonly spoken of these days. We more commonly hear the words, “Mistakes were made.” Yet we live with our own repeated failings, with hurt done to us and hurt we have done and do to others. We live in a world with enormous injustice and suffering.

This is the world Jesus was living in, just as we do today. His message was not about sin. It was about life, forgiveness, hope and the Love of God that transforms our failings. The Law taught us that we cannot achieve holiness, oneness with God, by what we do, but by what He does for us—by accepting and surrendering to “the folly of the Cross.”

This may not make sense logically. But the fact is that the Law can’t get us where we want to go, or to become what we want to be. Only Grace can. Fr. Richard Rohr writes that low-level religion always reverts to the law, but St. Paul’s answer to every dilemma is not to try harder, but to surrender more. He wrote, “When I am weak, I am strong.” It’s not through my performance, (not through the Law,) but only through the Gift, only through Grace, that we are transformed. As members of Christ’s “Body” we are in a process of transformation by him–and always have been, whether we realized it or not. And it is not just an individual process.

We submit to death and resurrection because Jesus did. We are saved by grace and mercy. No need to count our good deeds. Life is worth living because it is going somewhere. It has a purpose. There’s a radical sense of safety and purpose amid the chaos and suffering.

This is what Jesus was announcing after he emerged from the wilderness: we are living in a time of fulfillment. Believe in this Good News; let it enter into your hearts and minds and change them.”

We experience gratefulness when something we value is given to us, a real gift, something we haven’t bought or earned. It might be forgiveness. It might be the love of another person. We can be grateful for the opportunity we are given in every moment. We miss this opportunity if we rush through the moment.

Open your eyes, your ears, each of your senses. Open your mind. There are so many things to be grateful for. Water, the miracle of reading, food that others have grown and produced and transported to us, and on and on.  We can open our heart to the opportunity of the moment.

“Change your hearts and minds” says Jesus to us-– change your hearts and minds to believe the amazingly Good News, that you are loved as you are.

Lent is our opportunity to stop, be quiet,  and listen. God does not love us if we change; God’s love enables us to change. Only love brings about inner transformation–not duress, guilt, shunning or social pressure.”

Pastor Kathy once said in a homily that if we were to take to heart this one thought during the 40 days of lent–the fact that we are loved–that would be enough. Or, as I once read on a friend’s Facebook wall: “I can’t brag about my love for God because I fail him daily, but I can brag about his love for me because it never fails.” Let us take time, repeatedly, to be aware of the gifts and the Gift in our lives. Joy to you this Lent!

Homily – 6th Sunday in Ordinary Time

Dear Friends, 

Another homily from Pastor Dick Dahl–enjoy! –Pastor Kathy


 

February 11, 2018

Today’s first reading from the Book of Leviticus describes how in ancient times Israel dealt with perceived dangers to the community. When someone had symptoms that might develop into a virulent disease like leprosy, the person was brought to an authority, at that time the priest, and if confirmed, the person was excluded from the camp. It was a severe form of quarantine, but similar to the initial action taken with ebola victims a few years ago.

We need interaction and relationships with other people for our psychological health, our spiritual health, and even for physical well-being. This is the reason that quarantine, exile, deportation, even being shunned are such painful experiences.

Today, however, instead of being forcefully separated from others, people often choose to enter into communities of separation. Walls in Israel and along our own southern border are built to keep people out. On a more local scale, we have  “gated communities.” We may recognize in ourselves a tendency to mainly interact with people we have natural patterns of association with. Even our “All Are One” community–while being “all inclusive,” that is, open to all who chose to come and join it–consists of very like-minded people, people who share the same values.

I suggest that the affliction challenging us the most today is the difficulty so many of us have in listening to and finding a way of communicating with those whose values differ from us–especially in religion or politics.

Three years ago I gave a homily at this time of year about an interview Bill Moyers had had on public television with Jonathan Haidt, a social psychologist. Haidt, had recently authored a book entitled “The Righteous Mind: Why Good People Are Divided by Politics and Religion.” I think the main points of that interview bear repeating today given the ever increasing divisions in our society.

Haidt pointed to the way in which people have chosen to self-segregate. As we concentrate mainly with people who are just like us, we are less and less able to understand those who’re not like us. Without a human connection it is harder to like and even respect those whose views and patterns of behavior differ from our own. We can end up in separate moral universes, each with its own facts and experts.

Furthermore liberals and conservatives differ in the importance they give to certain values. Liberals give top ranking to caring and compassion. Fairness is also important to them but caring will top that when push comes to shove. They also tend to believe that in the long haul cooperation is more productive than competition.

Conservatives, on the other hand, tend to give high ranking to group loyalty, to authority, order and sanctity. They see it as unfair when government policies punish success and reward failure. They see this happen when welfare and other payments are given to people who aren’t working. They tend to think that bad example needs consequences.

Haidt said that many people, especially Baby Boomers, are prone to Manichaean thinking. Manichaeus was a third century Persian prophet who preached that the world is a battleground between the forces of light and the forces of darkness. And everybody has to take a side. Some people have sided with good, and of course, we all believe that we’ve sided with good. But that means that the other people have sided with evil. And when it gets so that your opponents are not just people you disagree with, but when it gets to the mental state in which I am fighting for good, and you are fighting for evil, it’s very difficult to find common ground or compromise.

Conservatives tend to sacralize institutions like country or church and symbols like the flag. Liberals tend to sacralize victim groups. Haidt pointed out that once we sacralize a group or idea, we become blind to contrary evidence.

Haidt offers a path toward positive communication by helping us first recognize the values passionately held by those with whom we tend to disagree. Haidt also proposed that we identify and avoid demonization. We can disagree as much as we want, but if we dismiss other people and demonize their motives, we’re usually going to be wrong about that. So if we could begin to see this in ourselves and each other and even challenge each other and say, “Hey, you’re demonizing.” Disagree with them but stop attributing bad motives to the other side.” That would at least be some progress.

Finally I want to call your attention again to the Red Boot Way which I’ve spoken about frequently in recent months. You may remember that it is a nationwide organization created by Molly Barker, who believes that people simply don’t know how to listen to each other. Its purpose is simply to gather people to discuss how they see the world and why, and to then share what they believe their role in it to be.

Among its “11 Steps” are the following:  (Step 5) “We came to see that, despite sometimes being fearful of those who are not like us, we have more in common than we realize. We approach those we meet with positive intent and likewise assume that they come to us with positive intent. We are open.” (Step 7) “We came to see that, despite wanting at times to ‘be right’, we best serve the world by seeking first to understand and then be understood. We humbly put aside our own agendas and listen with our whole heart before responding. We are present.”

In closing let us remember that in today’s Gospel reading, Jesus did not withdraw or separate himself from the disfigured, leprous man who came to him. He first touched him. Then the healing took place. In a similar manner his example challenges us to strive for respectful contact with those we differ from so that healing communication has a chance to take place.  And as Paul urged the Corinthians, “…whatever you do, do it all for the glory of God. Give no offense…just as I try to please everyone in any way I can, I do this by seeking not my own advantage, but that of the many….”

Homily – 5th Sunday in Ordinary Time

Dear Friends,

Robert and I have been away on a cruise to see the Panama Canal and actually travel through it! It was a wonderful get-away and it is good to be back now. We were able to do this because of the generosity of my colleague and friend, Pastor Dick Dahl. I will be sharing today, the first of the three homilies he gifted us with in my absence. Tomorrow another and on Saturday, the third. Enjoy! -Pastor Kathy


Homily, February 4, 2018

In today’s Gospel Jesus tells Simon and Andrew, “Let us go elsewhere so that I can proclaim the message. That is why I came.” In the second reading Paul writes that he put himself in slavery and accommodated himself to all kinds of different situations so that he might share the benefits of the Gospel with others.

What was and is the message Jesus was eager to move on to proclaim? What really is the news or Gospel that Paul went through many perils to share with others?

Marcus Borg, theologian and New Testament scholar who died in 2015, wrote: For the author of John’s Gospel, Jesus is the revelation of God’s love.

Through the centuries since Jesus and Paul lived physically among us, many have claimed to know and preach that Gospel, this Good News. In the process, sadly, the distortions of the message have led whole groups of people to feel and be excluded and condemned. Instead of revealing God’s love for all, these distortions of the Gospel have been used to justify even slavery, torture and wars. Rules and laws have led many to bear burdens of guilt and fear of God, rather than rejoice in God’s unconditional love and unearned GRACE. It has led to feelings of alienation in those who weren’t guilty of sin and false justification in those who were.

This has not been the whole picture, of course. Many people, countless people, both known and unknown to us, have lived lives of love, compassion, generosity and mercy. Nevertheless, the distortions of Jesus’ message have led many to reject Jesus, Christianity and religion altogether.

Vince Hatt, the former director of the Franciscan Spirituality Center in La Crosse, said in a recent talk, “There is no ‘they.’” In other words we must not allow our minds and spirits to divide people into them and us. That road to dualistic thinking makes “them” the people who are wrong while we are right, the people we can criticize or even persecute for their beliefs or their actions, in other words, the enemy.

The Sermon on the Mount is the best summary of Jesus’ teaching. It is the very blueprint for Christian life. Francis of Assisi put it this way to those who followed him: “Preach the Gospel; use words if necessary.” In other words, while words may help clarify the message, it is mainly shared through lives that speak compassion, generosity, tolerance and respect for all others, in short, love.

The Gospel message is authentically proclaimed and shared by those who like Francis of Assisi live by love, not by power or insistence on  being right. When you reflect on which people you think best proclaim the Gospel to you by their lives, who comes to mind? You each have people, who are not known beyond your personal acquaintances perhaps, but who witness to the love and presence of Jesus by how they live.

Sometimes, others have a better sense of God’s love than we do. Jesus’ story of the Samaritan who cared for the man beaten by robbers made this point. As Father Richard Rohr points out, “Truth is public domain.” We need to recognize, welcome and rejoice in it wherever we find it—in our Muslim, Jewish, Hindu, Buddhist brothers and sisters, and also in those who consciously profess no faith but whose lives reflect the care and love of neighbor that is the sign of God’s presence.

I keep running into people who say they are former Catholics or “recovering Catholics.” What are they recovering from? It is certainly not from the message Jesus proclaimed that we are loved and have been from the beginning of time.

We live in the mystery of a benevolent universe even though it seems to be an indifferent one. And depending who we are, or when and where we live, evil and unjust suffering is experienced to an overwhelming extent, often by both the just and the unjust, and especially by children and the helpless.

What difference does God’s love make in such a life? This seemed to be the lament of Job in the First Reading today. What we do know is that Jesus spoke with his actions as well as his words. We know that Jesus was misunderstood. He was betrayed by a friend. He was imprisoned. He was humiliated and tortured. He suffered an agonizing death in which at the end even he cried out, “Why have you forsaken me?” He went through the ordeal, not to satisfy a sadistic god, but to prove he stands in solidarity with all who suffer. He is God’s promise that evil and tragedy will not have the last word.

I am closing with a statement by Father Rohr that I have quoted before but I repeat because it summarizes what this homily is all about: “Jesus did not come to solve a problem but to reveal the love of God for all creation. Jesus came not to change God’s mind about us, but to change the mind of humanity about God.”

 

 

Bulletin – 2nd Sunday of Lent

Dear Friends,

  • Mass on Sunday, February 25, 2018 at 10 A.M.
  • Last Sunday for grocery donations for the Winona Food Shelf–please be generous! 
  • TAKE NOTE:  On this Saturday, February 24, 2018, from 10 am–12 noon at the First Congregational church, 161 West Broadway (6th Street) Winona, there will be a Sanctuary Church Information Meeting.  All Are One is a sponsor for this activity along with the Quakers, Unitarians, Lutheran Campus Center and the Winona Interfaith Council.  No advance registration is required, but RSVP for planning purposes is requested.  Email: winonainterfaith@gmail.com or Phone: 507-450-6405.  This should be a very informative meeting! 

We continue our journey toward Easter as we ask ourselves what we believe about our God who wants to be in relationship with us.  The answer we give to this question determines everything else in our lives!

Come; pray and celebrate with us this week!

Peace and love,

Pastor Kathy


Readings:

  • Genesis 22:1-2, 9, 10-13, 15-18
  • Romans 8: 31-34
  • Mark 9: 2-10

 

First Weekend of Lent

Dear Friends,

Mass on Saturday, February 17, 2018 at 4:30 P.M. –Pastor Dick Dahl will preside.

NOTE: February 14, 2018 is Ash Wednesday.  All Are One Catholic church will not be meeting for liturgy, although, if you haven’t received ashes, this ritual will be offered at the Saturday liturgy. 


Once again, we look to the psalmist for the overriding theme as we begin the holy season of Lent as a community: “All the paths of our God are steadfast love…”  Interesting and significant I think that Lent began on our national day of love, this past Wednesday.  We hear from Mark’s gospel today that “the reign of God is at hand”–let us use this time to renew our relationship with our loving God through our brother, Jesus.

Peace and love and blessings upon this Lent for us all,

Pastor Kathy


Readings: 

  • Genesis 9: 8-15
  • 1 Peter 3: 18-22
  • Mark 1: 12-15