Dear Friends, Lent is upon us–a gift our Church gives us each year to check in on our relationship with our loving God. As a Christian, are we true to what this asks of us?–basically that we live in the footsteps of our brother, Jesus, being good, merciful, kind, just and overall loving as we face each day of our life, for our welfare, but equally, for the welfare of others in our world. This is no small task so it is right that we would spend some concerted effort each year assessing how we are doing, knowing that we don’t do it alone, but that Jesus, our brother and friend, is always with us. My hope for each of you is that you are safe and well, and that you have peace of heart and mind–Pastor Kathy

P.S. Please don’t ever hesitate to be in touch if I can help you in any way or if you just would like to chat–507-429-3616 or aaorcc2008@gmail.com

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Entrance Antiphon

Our God says, “You shall call upon me and I will answer you. I will be with you in times of trouble; I will deliver you and honor you. Long life and contentment will be yours.

Let Us Pray

Opening Prayer

Loving God, through the gift of this Lenten Season, help us to understand the meaning of Jesus’ life, death and resurrection and teach us to reflect these mysteries in our own lives. We ask all this of you, Creator God, Jesus our Savior, and the Spirit who all live and love us forever and ever, Amen.

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Readings:

• Genesis 9: 8-15
• 1 Peter 3: 18-22
• Mark 1: 12-15

Homily

My friends, today’s 1^st and 2^nd readings are basically about being saved—the Genesis reading is about Noah and the Flood, an event that kills every living thing—people, animals, and plants, except for those that made it into the ark.  Peter follows with a reading comparing the flood waters to those of baptism and of how “water” has the possibility of cleansing us—saving us, as it were. 

   Now whether you hold faith in the fact, that on the surface of the story from Genesis, God caused the flood to basically wipe out all that was evil, except for Noah and his family and the other creatures aboard the ark; there is a larger story that we should hold onto as we move once again into the holy season of Lent.  We will come back to that.

   Suffice it to say that stories of floods and other natural disasters in the times when the Old Testament books were written, were ways to describe events that possibly happened, but that the people didn’t understand.  And what they didn’t understand and couldn’t explain were put into the realm of God for cause and effect.

   So back to the larger story of the piece that we should hold onto from Noah and the Flood.  At the end of the devastation, we are told that God gives the sign of the “rainbow” and of how when a rainbow appears, from that day forward, it should remind the people of the covenant made between God and humans for all time. 

   The rainbow basically says—in its beauty, that our God loves us and wants to be in relationship with us.  An additional piece, in the beauty of the rainbow, would be for us beautiful creatures, given birth and a chance at a human experience, through the magnitude of our loving God, to treat our world, all created life—plants, animals, to say nothing of people, with great reverence and care. 

   That is why, on a social plane, it is important, in fact necessary, for our country to be part of the Paris Climate Accords in order that we can work with other nations to protect our beautiful planet from global warming.  That is also why on that same social plane, it is important and necessary for our country to be part of the World Health Organization (WHO)—one that works with all countries involved to see that equity exists between all peoples—on matters of health—that vaccines, during this time of pandemic are equally shared between rich and poor countries alike—something that the WHO is calling member nations to task for at present.

   It is important my friends to always, as Christians, as followers of our brother Jesus, to walk in his path, to accept and believe in the God that he shows us through his life among us.  His Abba (Daddy) is one who loves each of us unconditionally, Jesus tells us, so to accept and believe in a god who would destroy all of creation out of anger and lack of patience with those this same god made “imperfect” in the first place, doesn’t seem to jive with the God of Jesus.

   So, friends, my study and humble opinion would challenge us to look deeper when Scripture readings don’t seem to be, “the way we should go.”  My study has shown me, over the years, that the writings of the prophets as opposed to the other stories of the people, in the times that they were written, without complete understanding or knowledge, are far better messages to hold onto and be challenged by in the active living out of our faith.

   The prophet Joel in the reading for Ash Wednesday is an example in point. The people in the time of Joel had the custom of “rending” or tearing their clothes, covering themselves with ashes to physically say that something was amiss in their lives that they needed to change and perhaps on a deeper level, to remind themselves that life is short—the grave is near and now is the time to start being their best.

   Christians use the sign of ashes for the same reason each Lent as we enter a time that calls us to return to our loving God, especially if we have been away, for whatever reason, returning to a God who does patiently await us, unlike the god of the Old Testament who loses patience with the people, if we stay to the surface level of the story. 

   Joel therefore tells the people, ourselves included, “Don’t rend [or tear] your clothes—but rend your heart—”tear it open,” so to speak, making it big enough to hold not just your own needs, but the needs of others too. 

   Jesus, in Mark’s gospel says basically the same, “This is the time of fulfillment—change your hearts and your minds.”  And being Jesus’ followers—we must do that and following our brother and friend will always mean, going deeper.  Looking back a final time at the story of the flood, we can only imagine the damage that such a catastrophic event caused—the chaos really.   Our present-day world has experienced floods that we have named “catastrophic” and the news media has shown us the devastation.

   Present-day scientists warn us that if we don’t tend to our earth and put a halt to activities that are causing our planet to heat up, there may soon not be the ability to turn this situation around. 

   My friends, Lent is a wonderful time that calls us each year to come to remember, if we have forgotten, our place in all of creation.  If we don’t remember that the earth, in all its beauty, is not only for our use, but for all our human sisters and brothers, our animal sisters and brothers too, as Francis of Assisi would name them.  If we don’t remember “our place,” it is possible that the “chaos” spoken of in the Genesis reading today could visit us in our time as it already has, in the fires in California and the floods on our southern and eastern coasts. 

   And as spoken of above, the inequality of resources in our country and world—be it in jobs, food, water, vaccines and more, to those that our great country allows to live in poverty due to racism, sexism, and the like—we can name our “ism” of choice.

   So my friends, perhaps this Lent, we might choose to, spend, “a bit more time in the desert” with Jesus, whether we do that through more prayer, more reading, more “giving up” or more “giving to”—whatever it might be as we bring into clearer focus who we are as individuals, what our true place in this grand universe is, and where we may have been remiss in sharing our gifts with others. A blessed Lent to all as we discover what is our piece to do for the good of all.  Amen?  Amen!

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Prayers of the Faithful

Response:  “We are grateful, O God.”

1. O God, as we begin the holy season of Lent, thank you for being our model in Jesus for reverencing your beautiful world, we pray—Response: “We are grateful, O God.”

• Loving God, as you help our country and our world to be people who love peace and strive to bring it about—thank you for keeping us from all evil, we pray— Response:  “We are grateful, O God.”

• Gracious God, thank you for giving each of us health of body, mind and spirit–being with those who suffer from all debilitating diseases, COVID, along with cancer and mental illness,  we pray—Response: “We are grateful, O God.”

• O God, you are with us, helping us to be true followers of Jesus, willing to speak the hard truths at times as we advocate for those who have no voice, we pray—Response: “We are grateful, O God.”

• O God, thank you for work and the ability to work and we ask you to be with those who have lost their jobs  and can’t find work, we pray—Response: “We are grateful, O God.”

• Loving God, as our country and world strives to end its economic woes, teach us to think and act globally  doing with less so that everyone can have the basics, we pray—Response: “We are grateful, O God.”

• Loving God, as you continue to bless our president and all world leaders—help them to be leaders of their people. Help them by their leadership to instill hope in our country and throughout the world.  Enable all of us to do our part to renew our country and our world, we pray—Response: “We are grateful, O God.”

• For our community, All Are One, as you continue to bless us and assist us to be open to all of your people, and to always make a place of  welcome at our table,  we pray—Response: “We are grateful, O God.”

• Loving Jesus, be with all families who have lost loved ones this week, from COVID and all other causes—give them your peace, that they may find their way through their grief, we pray—Response: “We are grateful, O God.”

***Let us pray for the silent petitions on our hearts—pause, then response

Let Us Pray

   Good and gracious God, help us during this holy season of Lent to be your loving people. Help us to be intent on modeling our lives after Jesus—one who reached out to all, no matter what. Help us to take time during our days to sit quietly with you in order that we might grow closer to you. Remind us daily that you love each of us beyond all imagining. Give us grateful hearts and disciplined minds—let our Lenten sacrifices strengthen us for greater tasks of loving—all this we ask of you, Creator, Savior and Spirit, who all live with us and love us, forever and ever, Amen.

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Let Us Pray—Again, my friends, we cannot be together, nor receive Communion together from the table, but let us remember that Jesus is always with us.

Prayer of Communion

Dear Jesus, increase our faith and hope and deepen our love for you and your world in this spiritual communion. Help us to live by your words and to always seek you in our lives. We ask this in your loving name, Amen.

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Dear Friends,

We continue this week in [Extra] Ordinary Time to be challenged by our brother Jesus to, as always, be our best selves. He asks us “to be willing,” to basically show up and do our part! This kind of challenge is never convenient, often not fun, but the “good stuff” of being Jesus’ followers. Peace and love to you all–stay safe and well–Pastor Kathy

P.S. Please call or email should you wish to chat or if I can be of any help to you–507-429-3616, aaorcc2008@gmail.com.

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Entrance Antiphon

Loving God, be my rock of safety, the stronghold that saves me. For the honor of Your name, lead me and guide me.

Let Us Pray

Opening Prayer

Creator God of heaven and earth, the loving plan of your wisdom took flesh in Jesus, the Christ and changed humankind’s history by your perfect act of love. May we fulfill in our lives your loving outreach to our world—we ask this in Jesus’ name, along with you our Creator and the Spirit who all live and love us forever and ever, Amen.

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Readings:

• Leviticus 13: 1-2, 44-46
• 1 Corinthians 10: 31–11: 1
• Mark 1: 40-45

Homily

   My friends, in today’s gospel from Mark, we hear Jesus’ compassionate words as the Scripture passage says, “He was moved with pity.” A leper comes to him and says, “If you are willing—you can heal me.” And Jesus’ response comes to us, “as the light in the darkness” that each of us so needs in these times fraught with a pandemic, economic instability, systemic racism, unaddressed clericalism within our beloved Church and so much more. I might add, many live, in hope, that at least 17 individuals in Washington might be “willing’’ to do the right thing for our democracy this week.

   Jesus responds as we expect that he would: [Yes,] “I am willing!”  It’s a simple, yet compelling statement. 

   A bit of cultural, back story is important to truly know just how “compelling” Jesus’ statement is.  The time in which he lived had the cultural practice of shunning people with illness that they couldn’t explain—any skin inflammation or sore was considered to be “leprous” and people were literally afraid for their lives of such things that they didn’t understand.  The result then was to send such afflicted people out of the community in which they lived.

   Now it is bad enough to do this when a person is vulnerable and most in need; but the added piece was the “community” was everything to the Israelite people and to be put outside of that community was a death sentence for them.  This was so because no one cared for their physical needs and this, as a result affected them not only physically, but emotionally and spiritually as well.  Additionally, people connected physical illness with sin—a double bind that most people of the time wanted nothing to do with!

   Because of fear, the community responded in less than a human way and thus, Jesus’ reaction to the social outcast who dared to present to him is so much more compelling! “I am willing!” 

   There has been much in this past year of pandemic that has called each of us to, in effect say, “Yes, I am willing!”  And in those things where I have asked your assistance to serve those less fortunate; I am truly grateful for those of you who have stepped up and said, “I am willing!” I will share just a short list here:

• February Home-Delivered Meals—to all who have and still are participating, with special mention to Michael Maher for once again organizing this outreach.
• For those helping a young family with some meal assistance during a hard time for them.
• For those continuing to make meals for the Catholic Worker.
• For the continued generous financial giving of so many of you so that we can reach out in significant ways in our city, nation, and world.

   While the above wonderful actions are about physical ways that people within our community have said, in effect, “Yes, I am willing,” our brother, Jesus, continues to call each of us “to be willing” to make those significant changes in our lives that sometimes call us to go deeper and even sometimes, to stand alone. 

   I am speaking of changing our hearts and minds—perhaps our ways of thinking, to see, “a bigger picture,” to include a stranger, to listen to the story of someone whom, on the surface, we may not even like, or fear. 

Fear is a powerful emotion that might cause us to be less than human, less than Christian—to do things within a group that we might not do alone. 

   This past week, the House Managers of our United States Congress made a compelling case for why Donald Trump should be convicted of high crimes and misdemeanors, calling senators, some of whom are far from saying, “I am willing” to make this personal—for themselves, for their families, for our country—not just another political exercise.  It has been said, “the greatest way for evil to triumph is that good [people] remain silent.”

   There is much in our beloved country that needs fixing—from those who would tear our democracy asunder as on January 6^th, people whom I believe live and act in our world out of a great deal of fear, to meeting the needs of all our people, those abused because they were born with beautiful black and brown skins, as women, as people who love differently than what some consider, “normal,” and the list can go on. 

   I am part of a new group in the Winona Community who is trying to assist those coming to our southern borders seeking asylum from countries where they have been abused and fear for their lives.  Pastor Dick Dahl joins me in this group.  Our Steering Committee of perhaps 8-10 people spent some time “dreaming” in a recent call about where we would like to see this mission in say, 2,3,5 years.  This is the real “heart work” that our humanity and our spirituality—our very faith demands of us—that our brother Jesus is calling us to today in the story of the leper who “assuring” Jesus that, he can help, “if he is willing.”

   After our Steering Committee Meeting this week, I spent some one-on-one time with a member as we talked about what is truly needed from us as members of faith groups when we try to meet the needs of those seeking asylum.  Basically, we agreed that our faith challenges us to make the hard decisions, even if we must stand alone.  Part of our joint “dreaming” was to recall the words of Teilhard de Chardin, “Someday, after mastering the winds, the waves, the tides, and gravity, we shall harness for God the energies of love, and then, for a second time in the history of the world, [humans] will have discovered fire.”

   My friends, Paul tells us this week through the Corinthians, that, “whatever you do, do it for the glory of God.  To me, that says, because our God lives and breathes and acts through each of us, we show our glory and become all that we were meant to be. 

   The reading from Leviticus gives the Old Testament rendition of what the people in Jesus’ time were still living with—the notion that one of us, any of us would ever be considered, “unclean” and must be shunned.  Moses lived some 1300 years before our brother, Jesus, and in his time, he shows us the way—[Yes] “I am willing” to say that is wrong and to help you.  We, as Jesus followers must do the same, my friends—we must in our times, be willing too to right the wrongs!  Amen? Amen!

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Prayers of the Faithful

Response: “Jesus, be with us.”

1. Jesus, our Brother, as we reflect on making choices that affect ourselves and others in wholesome ways, give us the strength to move ahead and be true disciples in action, we pray—Response: “Jesus, be with us.”

• O God, be with all world leaders—in our country and throughout the world—instill within each the wisdom of your Spirit to lead their people well. Help all to find the ways to peace, we pray—Response: “Jesus, be with us.”

• Loving God, give each of us health of body, mind, and spirit–especially those with COVID, but with all other illnesses too, struggling today, many times beyond what they feel capable of bearing—give each one your strength and wonderful gift of peace, we pray—Response: “Jesus, be with us.”

• Loving Jesus, help those looking for work to find what they need, be with those offering work, help each to move in justice to offer a living wage, we pray—Response: “Jesus, be with us.”

• O God, help us always to strive to be people of peace, not war—help us to remember that Jesus has glorified our humanity by his presence in it, help us to treat people and our world accordingly, we pray—Response: “Jesus, be with us.”

• Loving God, be with each of us today giving us what we most need in life, to be your loving servants, we pray—Response: “Jesus, be with us.”

• For our community, All Are One, continue to give us welcoming hearts to be open to all who come to us, help us to discern the new ways you may wish to lead our community, we pray— Response: “Jesus, be with us.”

• Loving Jesus, be with all families who have lost loved ones this week, from COVID and all other causes—give them your peace and help them to find their way through their grief, we pray—Response: “Jesus, be with us.”

***Let us pray for the silent petitions on our hearts—pause, then response

Let Us Pray

Loving God, be our strength, give us your wisdom; show us the way to make the choices for life and goodness in our world. Let our fear dissipate as we consider what needs to be done as your disciples.  Give us your heart to love our world and your people. Let us never be afraid to speak or act for the truth especially when people suffer for lack of the truth. Help us to be able to walk a bit in others’ shoes especially those we find hard to love—give us your understanding and your mercy always.  Surround our lives with your care. Bless us, keep us, and hold us in your love—we ask all this of you, Loving Creator, Savior, Spirit—one God, living within us and loving us forever and ever, Amen.

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Let Us Pray—Again, we can’t be together physically at the table to share Jesus in a physical way—but remember that Jesus is ALWAYS with us!

Prayer of Communion

Jesus, holy One, you give us food from heaven. May we always hunger for the bread of life. Grant this in your loving name—Amen.

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Dear Friends, today’s readings call us to consider our faith, what it means perhaps and how much it is a part of our days as followers of our brother Jesus. There is much more to be hopeful about it seems in 2021 than there was in 2020 and I think many of you would agree. There is a new tone in Washington–less negative with a willingness to work together “putting forth a bud”–hope springs eternal within me! I wish each of you peace and love–do stay safe and well as we move ever forward! As I said in the bulletin, if you need any help from me or just a listening heart, before I get to you, don’t ever hesitate to call, 507-429-3616 or email, aaorcc2008@gmail.com.–Pastor Kathy

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Entrance Antiphon

Come, let us praise our God.  Let us bow down in the presence of our maker, for God is above all.

Let Us Pray

Opening Prayer

In faith and love we ask you, loving God to watch over your family.  In your mercy and loving kindness no thought of ours is left unguarded, no tear unheeded, no joy unnoticed.  Through the prayer of Jesus may the blessings promised to the poor in spirit lead us to the treasures of your heavenly kindom.  We ask this in Jesus’ wonderful name and with the Spirit, one God, who lives and loves us forever and ever, Amen.

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Readings:

• Job 7: 1-4, 6-7
• 1 Corinthians 9: 16-19, 22-23
• Mark 1: 29-39

Homily

My friends, as I was writing this on Thursday, here in Winona, Minnesota, it was snowing—just as predicted, and I always marvel that weather people are quite accurate in predicting weather patterns, even a couple of weeks out—but at the same time, it’s what they do—right? And they should be good at it!  We might say the same for ourselves as followers of our brother Jesus—as Christians.  Let me explain. 

   Most of us as adult Christians—our particular brand being, “Catholic” knows the tenets of our faith—those things that make us who we are:  one, holy, catholic and apostolic.  We all learned that these four define us as the one, true Church of Christ—that we are to be holy, that everyone is welcome and that all the teachings we believe in come from the apostles and to this day are reinforced by their successors, the bishops, with the Spirit’s help.  Now, that all sounds neat and clean, but whether it is true in practice is quite another thing. We will leave that for now.

   Today’s readings for this 5^th Sunday in [Extra] Ordinary Time suggest that faith is very important and that our faith should help us to stand firm in the face of all that comes our way in the course of our lives.  There are times when we don’t understand why life takes a certain turn—why suffering happens and as we look back on such times, realize that it is only our faith that got us through, believing that God does want good for us and not bad. 

   We see this in the 1^st reading today from Job.  He is basically a good man, actually, a very good man, yet we know, “the rest of the story,” that is not shared in this selection.  We know that Job loses his wife and children, all his animals—everything really of value to him.  And on top of all that, suffers a terrible skin affliction.  What are we to make of that?

   Job we know remains faithful to God, does not blame God for what has happened, even though his friends say that he should.  The reading today shows Job’s humanity—the discouragement that we humans feel at times for why unjust things happen.  Job, it seems, “discusses” all this with God trying to come to terms with what has happened—in fact, leaning on God, a source of strength he senses, beyond his own ability to cope. 

   We see Paul’s humanity coming through as well in today’s selection from 1^st Corinthians.  He seems somewhat down in this reading, saying that he basically can’t do anything but, “preach the Gospel”—and he wants to, even though it’s hard.  He tells us that he, “becomes” whatever is needed to share the Good News of Jesus—if that means—becoming poor, someone who is abused—so be it.  What is most important to Paul is that all and any people that he can get to, would know and understand and come to believe in Jesus, the Christ.

   We can hardly read this and not ask ourselves if we are anywhere close to this in our own personal faith.  I know from myself; I am not prone to “preaching” with words, but more so, with actions, or as St. Francis of Assisi said, “Preach at all times, if necessary, use words.”  I don’t of course do this perfectly, but believe actions, more than words, are most important.  I believe that Paul probably did both.  He was compelled by his faith to do so. 

   With Paul, as with Jesus in today’s gospel; we see an urgency—really, to touch as many people as possible.  After a time of prayer alone and his return to his apostles; Jesus is told that the people he cured the night before are asking for him; but Jesus feels the need to move on—to share with more people.  Again, is our faith—our constancy in “preaching” the word, however we may do that, as strong, moving us with such urgency? 

   We should not miss the genuine concern that our brother Jesus demonstrates in caring for Simon’s mother-in-law.  We read in Mark, “Jesus went over to her.”  This simple comment stood out for me in light of reading Mary Trump’s book this past week about her uncle, Donald.  She relates a time early in his presidency when the whole family was invited to the White House to celebrate his two sisters’ birthdays.  Rather than Donald meeting them all at the door with a hearty welcome, the family was led to the Oval Office where the president was sitting and remained so while they all stood. 

   My friends, we might put all the readings for this 5^th Sunday in [Extra] Ordinary Time together under the title of, “Faith and What it Calls Us to Do.” We could look at the issue of suffering displayed in the readings from Job and Paul and blame God, asking why, if you say you love us, do you let such things happen, especially to those who are doing a good job, “preaching” the word? 

   As many theologians have instructed over the years, a god who would cause people to suffer, is not a god that one should believe in.  Anyone who has ever been serious about having a meaningful relationship with God has come to believe at least two things: 

1. God doesn’t cause bad things to happen to us, but God is most assuredly there with us to work through whatever life brings. 
2. Suffering, as well as joy-filled happiness is part of each person’s life and each is an opportunity to grow, to become more of who we are meant to be.  This is precisely where faith comes in .

   And granted, in happy times; we are much more able to stand in faith, believing that ultimately there is a God who wants good for us and not bad, but suffering seems a part of each person’s life–what we do with it is something we get to choose and our faith tells us that whatever we choose, our brother Jesus will be with us. Therefore my friends, it would seem that our lives as Jesus’ followers call us to be more than we would be if left to our own defenses—I think we call that grace. 

   I would like to now return to a thought I left hanging earlier.  We as Catholics live by four tenets—mainly that we are people in community who claim to be one, holy, catholic and apostolic.  Simply put, we are a people united—striving to be holy, simply put, good, caring and just people, true to the teachings of Jesus and following the ways of the apostles guided in our day and through time by our bishops and other leaders. 

   From time to time, it is good to look at all the above to see how we are doing.  I think the tendency in our leaders as well as within ourselves is always to be less, rather than more of whom we can be and perhaps that is part of the suffering we experience in our human lives.

   The first tenet of our faith is, “oneness”—we are for each other or should be—not just “preach” with words, but with actions. Our country is finally beginning to look at the systemic racism that has plagued us for longer than we have been a country. If in fact we could deal with this issue truthfully and with a will to change, would we not then, be truly, holy?

  The next tenet, “apostolic,” meaning, coming from the apostles and reinforced through time, by bishops—primarily, but others too, guided by the Spirit is one, in my mind that is often missing the guidance of the Spirit. A Church guided by the Spirit would instinctively know that proclaiming to care for life in the womb, but deny that same life throughout its human existence is wrong.  A Church guided by Jesus’ Spirit would instinctively know that all must be welcomed to our communion tables and that all calls to priesthood must be considered, be they female or male.  A Church that claims to be “one” would recognize all as equal, be they black or white, red or yellow, whether gay or straight or both. A Church that is “apostolic” living Jesus” message as articulated  by his first apostles, women and men of faith, led by the Spirit would speak vehemently against the selfish notion of  “America First.”

   My friends, our lives as Jesus’ followers will always, always call us to be more, to be bigger, grander, and more noble than our smallest, “good-enough” images of ourselves.  We see this in Pope Francis, in Joe Biden and Kamala Harris and we must strive for this goodness in ourselves.  We must be good listeners of each other’s stories and take them to our times of prayer as did Jesus, so that through our collective sufferings and joys, we can be that more which our world so desperately needs and then our “preaching” will be about action, not just words! Amen? Amen!

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Prayers of the Faithful

Response: “Jesus our Brother, hear our prayer.”

1. O God, as we see Jesus reaching out to all, making everyone welcome, help us to see opportunities in our everyday lives to do the same, we pray—Response: “Jesus our brother, hear our prayer.”

• Loving God, surround your people throughout our world who most need you, helping them to find their way toward whatever is most needed in their lives, aided by a concerned world—help each of us to do what we can to support the poor and suffering wherever they might be, we pray—Response: “Jesus our Brother, hear our prayer.”

3.  Loving God, give each of us health of body, mind and spirit–especially those struggling with life—threatening illnesses—COVID and all others—give each one your strength and wonderful gift of peace, we pray—Response: “Jesus our Brother, hear our prayer.”

• O God, help us to be true followers of Jesus, willing to speak truth to power to help alleviate the struggles of those abused in this world and in our Church, we pray—Response: “Jesus our Brother, hear our prayer.”

• O God, help us to strive to be people of peace, not war—help us to remember that Jesus has glorified our humanity by his presence in it and help us to treat people and our world accordingly,  we pray—     Response: “Jesus our Brother, hear our prayer.”

• For our community, All Are One, give us welcoming hearts to be open to all who come to us, and inspire us in new ways to reach out this year to those most in need of our ministry, we pray—Response: “Jesus our Brother, hear our prayer.”

 7.  Loving Jesus, be with all families who have lost loved ones this week, from COVID and all other causes—give them your peace, be with those our friends and relatives who are newly bereaved to find their way through their grief, we pray—Response:  “Jesus our Brother, hear our prayer.”

***Let us pray for the silent petitions on our hearts—pause, then response

Let Us Pray

Gentle God, you who loves us beyond all imagining—be close to us each and every day, shadow us under your wings and be the strength that we need to live as you did, conscious of being inclusive of all, loving others when it is easy and when it is not so easy. Give us the strength and courage to live out our mission, given by you for the people of God. Give us your deep and abiding peace that we would not worry, but trust and believe that you will always be with us. All of this we ask of you who are God, in the Creator, Savior and Spirit, living and loving us forever and ever—Amen!

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Let Us Pray—Again, we can’t be together physically, nor receive the Bread of the Table—but let us always remember that Jesus is with us!  Always!

Prayer of Communion

Loving God, we ask that you would help us to bring your salvation and joy to all people in our world.  We ask that we might do this well through Jesus, our Brother and Friend, who lives and loves us forever and ever, Amen.

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