Homily – 18th Sunday in Ordinary Time

My friends, at face value, after hearing our 1st reading today from Ecclesiastes about “everything being futile,” we might feel inclined to say, “Bah! Humbug!”  But let’s look further.  This reading from someone named, Qoheleth, thought actually by many to be, King Solomon, known for his wisdom in ruling and making decisions, comes as I said above from the Old Testament book of Ecclesiastes, which in its entirety, is classified as Wisdom Literature. 

   This reading, along with the other two chosen for today have the common theme of “trusting in God,” to lead us in good and just ways.  Qoheleth, or Solomon speaks of the “meaningless and emptiness” he sees in life without God – “of striving for worldly success.” Solomon continues, “putting our faith and trust in God helps us to find fulfillment.”  And, in all of this, I find myself thinking of “balance” – the joys to be experienced in our human existence, that our God intended for us; meaningful relationships of love and caring, procreation of the next generation, seeking after knowledge, and sharing it with others, enjoying the gifts of this world, food, travel, finding our calling in life and more…are all good and meaningful pursuits, but as with anything, taken to extremes, tend to lead us astray, thus the importance of balance, putting all in their right place.

   When we speak of “trust in God,” supposedly that God will “show us the way,” we realize that the “image of God” is probably different for most of us – what is meaningful for one might not be meaningful for another, and that is okay. 

   With this in mind, I would like to address the concept of “Lord” once again, that we have talked about in the past.  I have previously stated that we will try for the most part not to use this term because it speaks of “power over,” a concept that our brother Jesus often spoke against, living himself, apart from that idea, addressing our equality, one and all before God.

   Practically speaking though, aside from what the term linguistically means, many of us have used the word, “Lord” all our lives, as part of how we address God, and don’t necessarily think when using the word as God “lording” it over us, so to speak – we use it more, out of loving respect. 

   So, my friends, I have addressed the concept of a powerful God, as imaged in the term, “Lord,” but if that term is still meaningful to you, I don’t want to take that away.  Going forward, as I have done in past years, we will strike a balance of many different names for our God.  This reminds me of a book that I am presently reading, Freeing Jesus, by Diane Butler Bass, wherein she is basically saying that each of us needs to allow God-to-be-God, and in not putting God “in a box” of our own making, we will continue to discover this, Ever-watchful friend, Great Spirit, Creator, Revealer, opening up to us in many and varied ways. Again, balance.

   So, moving back to that original theme, seemingly tying the three readings together, that of “trusting in God,” we hear Paul telling the Colossians that through baptism, they have, “true life in Christ” – Christ being the way Paul knows Jesus.  He goes on to say that now, “Christ … is your life.” And because “Christ is now your life,” [you should]  “set your heart on higher realms.” And Paul goes on to tell the Colossians that this “Christ” has no distinctions in caring for us, “Greek or Jew, slave or free” – and we can add, “male or female,” as he had already added this in his earlier letter to the Galatians. 

   Before leaving the 2nd reading to the Colossians, I would like to lift up Paul’s use of “heart,” to distinguish on “how” they live their lives – stating, “set your heart” on higher realms – anything we come at out of “love,” which resides, “in the heart,” always has a better outcome. 

   The writer of Psalm 95 would seem to agree, “If today you hear God’s voice, harden not your hearts.”  Today, when you arrived, you had the chance to take a stone to perhaps carry around this next week to remind you of this important piece of wisdom. And as we reflected earlier, look for God’s voice everywhere – not just in church, or when you officially pray, but out in nature, at home with family, or with friends – anywhere and everywhere! 

   I am just in the beginning chapter of the book I mentioned earlier, Freeing Jesus, wherein the author shares an experience she had at the National Cathedral in Washington where she said she distinctly heard Jesus speaking to her from an artistic representation on the wall. Jesus said, “Get me out of here!”  It took her a while to accept that, “in the silence,” Jesus was indeed speaking to her, and it would only be much later that she would attempt, “freeing Jesus,” allowing him/God to BE as God is!

   The final reading today my friends from Luke seems to speak to our free will, given by God to either trust in God’s wisdom to live our best lives, or to go our own way choosing what perhaps “feels good” at the time without taking any responsibility for the outcomes.  And even though God would want us to choose, “to be our best selves,” living “balanced lives,” God will not step in and take our free will away. 

   I have always loved this story in Luke’s gospel for today, and have smiled over the farmer’s answer to his great harvest – “I know, I’ll build bigger barns!”  — instead of being satisfied with “enough” and sharing the surplus.  Once again, balance. 

   Even though God doesn’t “step in” my friends, and choose for us, in the words of the Bible Translation, The Message, in the 23rd Psalm, God will keep “chasing after us,” all the days of our lives,” setting people and messages in our paths, “to show us the way.”  So, once again, “If today you hear God’s voice, harden not your hearts!”  Amen? Amen!