My friends, this weekend is a special one in that today we celebrate Pentecost, 50 days, or thereabouts since Easter, which should remind us of our own confirmations, when we received a new name, and promised our almost adult “yeses” to live our best selves in the footsteps of Jesus of Nazareth.  We will come back to this later.

   This long weekend also includes Memorial Day on Monday – a day to remember all those who have lived and died for our country, some giving their all for their beliefs, through military service, but also all those who have gone on before us who have been models and mentors to and for us, for a better world.  I believe that Pentecost, the coming of Jesus’ Spirit and the remembrance of all those who have lived and died, bear a resemblance that it is good for us to consider today.

   In the purely spiritual realm, we know from Jesus’ words in Scripture that his physical work on earth was done and that he couldn’t stay on – but that he was entrusting us with his words, his actions, basically his life of love – God’s love for all – to see that this message lived on.  Quite a responsibility, and one that we shouldn’t take lightly. 

   In the social realm, Memorial Day, no doubt, calls up all kinds of images of those who have gone on before us, both good and not so good.  When I have done Celebrations of Life over the years, I have reminded families of “allowing” their deceased loved ones to “live on” through them as they try and emulate the good they saw in a loved one.  If the relationship hadn’t been a positive one, then there is the opportunity to make a difference in one’s own life going forward. 

   Now that we have established a connection between Pentecost and Memorial Day, let’s go deeper…  All three readings today proclaim well I think what we are to “be about” as Pentecostal people, and again, I think we can see similarities as we likewise try to emulate the goodness of loved ones who have passed on. 

   In the 1^st reading from Acts, for Pentecost, we see a wonderful truth – our God wants all people, each one of us to be “recognized and heard.”  Scripture says, [Everyone heard the apostles speaking in their own tongue]. Now, to me, this speaks of a God who wants to reach, in some way, everyone.

   Many times, in the past, today, and into the future, I have, and will continue to lift up for us the “fruits” of people’s actions, trying very hard not to be “political” or to take sides.  Our brother Jesus was always very conscious of watching “the fruits” of people’s actions in searching for the truth. 

   I just finished reading Kamala Harris’ book, 107 Days about her run for president in 2024.  Again, looking at “the fruits,” her book is full of her desire to first, listen to the people, and then work to make their lives better.  Checking “the fruits” then, we can compare this with verbiage coming out of Washington from the commander-in-chief, that “he doesn’t care about people’s financial troubles” [!]  Kamala Harris’ deep pain in losing the election was of all the things that she wouldn’t be able to do for our nation’s people. 

   Pauls’ letter to the Corinthians today is all about how the Spirit of that 1^st Pentecost was intended for all and that all, each one of us, in receiving the Spirit at our own confirmations, is given a gift, unique to us, to share with the world in Jesus’ memory.

   John’s gospel is affirmation of that – he speaks of how we will have the strength, the calm, and the peace to affirm the good and deny the bad we see in our world. 

   One of the symbols that we always see as part of Pentecost is “tongues of fire” – my stole today, and the banner are reflective of that – as John’s gospel speaks of “the fire of God’s love” and “this fire” always comes with peace – Jesus’ words to his frightened followers, we hear twice in today’s gospel, “Peace be with you!” 

   Reflecting then a bit further on the “fire of God’s love,” I think we could agree that “passion” for and about others in our world, is a quality that Jesus had in his earthly life and wants us to have as well in sending us his Spirit.  Someone said, in speaking about the combination of passion and peace,” [Come with the] “power of a tornado, and the gentleness of a whisper.”  Today’s Scriptures speak of “a violent, rushing wind.”  In the Old Testament, God comes to Elijah in “a whisper.”

   A special mentor of mine, Jim Fitzpatrick, an active priest in this diocese for 10 years, and one of my high school religion teachers, a man little more that five feet in height, had this wonderful combination of passion for word and action, and an acquired peace that came to him in following the Spirit’s lead. 

   Jim left active priestly ministry after he went to his bishop with the knowledge that certain of his brother priests were sexually abusing children, and the bishop’s response was to do nothing claiming that it was more important to protect the good name of the Church!

   It was ultimately a joy to be taught by this passionate man who when we as students weren’t responding with some of that same passion would say, “C’mon people, catch fire!” 

   My friends, Pentecost is all about that, “Catching the fire” of our faith and moving with strength, peace, passion and ultimately in love, in Jesus’ footsteps in our world.  Those at the first Pentecost were said to be “amazed and astonished” at what they saw – would any in our world be “amazed an astonished” at what they see in us? A good question to ponder perhaps on this Pentecost Sunday. 

   At Jim Fitzpatrick’s funeral a few years back, one of his colleagues, a religious sister did the homily for the service.  She used one of Jim’s favorite Scripture quotes to emulate him  — I learned that day that Jim lived and acted upon one of my favorite Scripture quotes too! These words come from the apostle Peter at the Transfiguration, [Rabbi] “it is good that we are here!”  In conclusion then my friends, “it is [indeed] good that we are here!” And because we are, there is the possibility that our world can be better…. Amen? Amen!

My friends, first of all today, I want to lift up for our appreciation and blessings, all mothers – grands and great-grands, seeing that I wasn’t with you last Sunday to do this.  And as you who have been with us for more than a year have come to realize, and for those who have more recently joined us – this will be new, whenever I speak of “mothers,” or “fathers,” for that matter, I mean more than just the physical mothering, giving physical birth.  There are many in our world who while never having had the privilege of bearing a child, have “mothered” others, emotionally and spiritually into adulthood and beyond – and we applaud them all! 

   And unfortunately, there are those who have given birth to children who have never been able to “mother” in the other ways, emotionally and spiritually that are so important. And then there are those moms and grammas who have had the privilege of physically bearing children who have been able to mother in the other two ways as well. For all these mothers, in all the ways that they have tried, we send our thanks and gratitude. 

   Additionally,  I want to thank each one of you, all those who have supported our parish, All Are One Catholic church, both those alive now, and those who have gone on to God.  As of May 10^th, we have supported each other, guided by the Spirit of Jesus for 18 years! And here, special thanks goes out to Shannon Hanzel – gone home to God, who always advocated wholeheartedly for our parish from its beginnings.   I am continually humbled to be your pastor, and in saying that, I need to publicly thank Robert as well for his steadfast love and support, which, without, this little experiment in Winona wouldn’t have been possible. 

   And with that we are led right into the theme of today’s liturgy which is to carry on what our brother Jesus started and entrusted to his followers.  Today, as you know, we are celebrating both his ascension from the physical world, and the end of the Easter Season, as we prepare for the coming of his Spirit, in a special way at Pentecost, next Sunday. 

   With each of these events, Easter, Ascension, Pentecost, totaling 50 days from beginning to end, we are called, as Jesus’ followers, to believe what we can’t logically explain – that’s called faith – head versus heart stuff.  And in the realm of the heart, it is basically, and simply about a God who has loved creation, us and all life in an “over-the-top” way as Episcopalian Bishop John Shelby Spong was fond of saying.

   “Theologian-types” over the centuries have tried to “box-in” God’s love for creation, saying that Jesus’ coming was all about making reparation for our sinful humanity, and only the “death of God,” in a sense could make us “right” with God again.  John Shelby Spong, who left us in 2021, was all about saying, “No, our God’s love is so much bigger than that!”  Jesus said when with us, “I am the Way, the Truth, and the Life” – follow me.  That’s what this Easter Season has been about – preparing us, once again to take the life of our brother Jesus, into the world, in all the many ways that we engage our world. 

   You will have noticed that I combined the Ascension and the last Sunday of Easter in the readings today, being that we didn’t meet specifically this past Thursday for the Ascension.  Our 1^st reading then from Acts was used in this past Thursday’s liturgy.  The apostles are understandably afraid as they experienced, in some way, Jesus’ physical parting from them, after three years with him in a very special way.  He has assured them that they will be baptized in the Spirit in the coming days, and that baptism will give them the strength to, as he said, “be my witnesses.” “Apostle” in the Greek, literally means, “one who is sent out.” 

   My friends, on this Sunday, as we conclude the Easter Season, I believe it is important to “sit with” the purely human emotions these first apostles were experiencing.  I think sometimes we have heard this story so many times that we simply take it as fact, and don’t try to imagine or put ourselves into the story and ask, how we would have acted. 

   In the 2^nd reading today from 1^st Peter, he lets new converts know that in following Jesus, there will be suffering  – in other words, it won’t always be easy.  And, he goes on to say, that the only suffering we should take on in life is in “following Jesus.”  He continues, don’t bring suffering upon yourself by choosing evil in your life, only the suffering that can come from following the “ways” of Jesus.

   While in Ireland, from time to time, in visiting with Irish relatives of our daughter-in-law, Lauren, we would hear the term, “chalk and cheese.”  After a few times, we inquired, just what, “chalk and cheese” meant.  The explanation they gave was like saying, “black and white,” or the difference between “night and day.” 

   As I was preparing this homily, it came to me that claiming to be a “Christian,” a follower of our brother, Jesus, has to be about “chalk versus cheese” – are we Christians in name only, (chalk) or do we prove it by how we act? (cheese). If we are truly Jesus’ followers, we have to act as he would, if we believe, we must follow even when it is hard. For any Star Wars fans out there, you will recall Yoda’s famous words, “Do, or do not, there is no try.”

   Then my friends, we come to the lovely gospel from John that speaks to the beginnings and the continued life of our parish.  John’s gospel for today includes our brother Jesus’ words for us and all who would “try and hopefully do,” in his footsteps, “Protect those you have given me, that they may be one, even as we are one.”  This prayer, for each of us, is a blessing that should give us strength to welcome any and all to our table, and community here.  Amen? Amen!

My friends, we continue this week celebrating Jesus’ life among us, which led to his death, because, as we know, he advocated that all of us, in this life, be treated justly, with care – ultimately, with love, and finally, his resurrection which gives us all hope that one day, the same will be true for us. 

   In the meantime, we are called to be the change we want to see in our world, in our brother Jesus’ footsteps. With this in mind, I would like to share the following story from six years ago – if you were with us then, you may recall this story – if not, it will be new, and at any rate, it’s a story worth hearing twice, as it is a fine example of what we are called to be as Jesus’ followers.

   The story:  A person stopped for the yellow light, and the driver who was tailgating, furiously honked because they missed their chance to get through the intersection.  Still in mid-rant, this person heard a tap on the window. A police officer ordered the person to exit the car with hands up, was ultimately taken to the station, searched, finger-printed, photographed and placed in a holding cell.  After a couple of hours, a police officer escorted the “would-be criminal” back to the booking desk and the arresting officer who said, “I am very sorry for the mistake, but I pulled up behind your car while you were blowing your horn, and giving the person in front of you the finger.  I noticed the “What Would Jesus Do?” bumper sticker, the “Choose Life” license plate holder, “Follow Me to Sunday School” bumper sticker and the chrome-plated Christian fish emblem on the trunk, so naturally I assumed you had stolen the car.  It is always good to remember that people are watching!

   This is Good Shepherd Sunday and John’s gospel lays out for us what a “good” shepherd is.  Now being that most of us have no notion of what being a physical shepherd of sheep is all about, a bit of explanation for us 21^st Century Christians as to how 1^st Century Christians would have heard Jesus’ words is in order.

   Large sheepfolds were generally constructed outside of town, and several flocks would be kept in one sheepfold.  Someone would be hired to look after the sheep. There was one gate to enter the enclosure. Those who were about the good—the welfare of the flock entered through the gate. Anyone else, a thief, would sneak in another way.  When the owner of a particular flock came to retrieve their sheep, the owner would call them in a distinctive way that only their sheep would recognize, and come. Many shepherds knew their sheep as individuals and called them by name.  It is this same kind of care and attention that each of us is promised by our God and that Jesus had in mind when he said, “I came that you might have life and have it to the full.” You will recall how Jesus, after his resurrection, was known to Mary Magdala by the way he said her name. 

   This “good shepherd story” is a very telling one for us to keep in mind in these post-Easter days.  Jesus truly meant his words to those first disciples that “he would never [totally] leave them,” and by extension, us – he would go, yes, physically, but through his Spirit, he would always be near, and that should give us “the peace” he spoke of often in those post-Easter days when he appeared to them. 

   I think you will agree with me that there is much in our present days that cause us to feel less than, “peaceful,” but we must truly trust, and believe in Jesus’ words, that we will not be left alone.  Our relationship with our loving God, and experienced more tangibly, we might say, through Jesus, began at our baptisms, when through water and faith, we each became part of a spiritual family of care.  In our 1^st reading today, Luke writes in the Acts of the Apostles about how God gave us Jesus, the Messiah, to show us the way. 

   Peter continues in this reading telling “all of Israel,” that, “to save themselves,” they must “be baptized.”  Peter and all the apostles would come to see that following in Jesus’ footsteps would not be so “black and white,” a one-time event, but that baptism was just the beginning, and that they would  need to say “yes” again and again throughout their lives, through many ups and downs. 

   This is true for us as well.  Loving those who we may find hard to love, because of not understanding how, on the one hand, someone can claim to be a Christian, and on the other, commit actions that speak only of meanness, selfishness and greed.

   Truthfulness – truth-telling, is another action that seems in short supply in our present day, and it is an action that we long for in our day-to-day lives, especially from our so-called leaders.  Following in Jesus’ footsteps tells us that we humans are capable of so much, more good than the daily news speaks of.  Why is it seemingly so easy to drop bombs on the innocent rather than to come to the negotiation table with open, peace-filled hands?  I don’t have the answer to that question any more than you probably do, my friends, but my hope springs eternal that “good” wins out in the end!

   Robert reminded me recently to see that since our blessed state of Minnesota fought back against the ICE surge here, we haven’t seen that same kind of thing taken up in any other state!

     I began this homily with a story that asked us to consider if we merely “proclaim” our Christianity or actually “show it” through our actions, being the change we wish to see – others are depending on us and watching, as in the opening story, to be who we say we are! Only we can determine if we will live, as Jesus did—trying to understand, giving a response and action that is reflective of justice, mercy and love for each other, or not.  So, keep writing, keep demonstrating, keep being the change – it all matters!  Amen? Amen!

My friends, in these troubling times when “babies in the faith” are challenging those schooled for years in Christian teaching and practice, “to be careful when speaking theologically,” we as Jesus’ followers find ourselves, at times, at loose ends!  And, if that is the case, during this Easter Season of faith, hope, love and promise of life eternal, the readings for this 3^rd Sunday of Easter should give us comfort. 

   The Acts of the Apostles, thought to have been written by the physician, Luke, for the Gentiles, is basically an instruction for those who didn’t physically know Jesus, and that includes us, about how our loving God has worked throughout history, culminating in the wonderful life – ministry, death and resurrection of Jesus, letting us all know how mightily we are loved. 

   In today’s 1^st reading then, from the Acts, Luke picks up on a piece of that history, through the Old Testament figure of David, with his words, “You have shown me the paths of life – you will fill me with joy in your presence.”  Yes, this should give us comfort in these troubling times of war and strife, meanness and power-over-actions, rather than power “with and for.”

   The fact that we are never alone to contend with what life brings, is continued in the psalm choices from #16 today – “You will show me the path that leads to life.”  From time to time, I include in the Prayers of the Faithful, an ask that we try each day, or at least often, to be in contact with this God who loves us, in an over-the-top way, and to do that in whatever way works best for us.  I recall a former Hospice patient of mine telling me he found God best when out in is boat, fishing. 

   If we do make it a habit to be in contact often with our God, in the ways that are meaningful to us; in quiet prayer, walking outdoors – appreciating the beauty all around us, in people, animals, in nature, we will be able to hear God’s words, “showing us the path,” through the people given for that purpose, such as the pope in recent days, as he preaches the gospel. 

   We might wonder at times, in the milieu of so many words, which ones we should listen to, which ones can be considered from God.  I have always believed, and through time realized, that the truth lies in goodness, in peace, in works of love and caring for others.  If these attributes are present, then yes, this is of God.  But, we must realize, acting on these messages of love and peace will not always be easy, as Pope Leo has become aware of lately.

   The psalmist continues today, “You [God] give me all that I need…my life is in your hands.”  In other words, in our faith, God, Jesus our brother, is always near. 

   In the 2^nd reading from Peter today, we are assured of Jesus’ nearness, and encouraged, “to conduct [o]urselves reverently during our sojourn [here]…[because] “it is through Christ that [we] became believers…[and our] faith and hope are centered in God.” 

   I believe we, my friends, are like the first believers in Jesus, who, even though willing, are afraid, and feel unable to speak the truth in our world, as Pope Leo has recently, and our prayer, like theirs so long ago, is the same, “stay with us” [God!]

   The beautiful gospel today, again from Luke, who serves now in his other capacity, relaying the conversation between Jesus and the believers, on the way to Emmaus, assures us of the fact that indeed, we are not alone.  We learn though, that we must have eyes, ears, and hearts open, if like those post-Easter travelers, we are to recognize Jesus when he is present.

   Again, with this story, we come to see that Jesus won’t be recognized necessarily in “human flesh and blood,” in a static way, but through action.”  The Scripture tells us today, “They came to know him, in the breaking of the bread” – an action that he had done with them many times before.  In other words, the “Eucharist,”  something that we do together, each time we meet here, is reverential of an action Jesus, our brother, first did, to prepare us, not to worship him, but to become his “body, his blood,” through us, acting in our world. 

   This gospel, probably more than any other in our Scriptures should tell us in no uncertain terms, that to spend time in Eucharistic sojourns across our country, worshipping mere elements, which seem to be the trend, these last few years, while ignoring the “real presence” in immigrants, LGBTQ sisters and brothers, Trans people, original natives in our country, anyone without a white complexion, seems, somehow, just plain wrong!   “Eucharist,” I believe, was always meant to be a “verb,” not a noun! 

   So, my friends, the message seems clear, we are Easter people, called to action, in the footsteps of our brother Jesus.  Amen? Amen!  Alleluia!

My friends, each year the readings for the Easter Season present a somewhat idyllic time that I think gives many of us hope that life on earth, coupled with faith, can be good – sharing all in common, as we are told that they did.  We know that Luke, the evangelist, not one of the original apostles, wrote for the Gentiles, or non-Jewish people, like us, and that he also penned the Acts of the Apostles, of which today’s first reading is taken. 

   Luke shows us a group of people who lived with, “a reverent fear,” over the “wonders and signs” that the apostles were doing in the name of their brother and rabbi, Jesus, now become the Christ. 

   A word on the meaning of “Christ” here is appropriate.  Many times, we hear, “Jesus” and “Christ” put together, almost as if “Christ” were Jesus’ last name, which it is not.  For the Jewish people, “Christ” meant the “Messiah” and comes from the Greek word, “Christos.”  When all is said and done, both groups would have seen and realized that Jesus, as the Christ, was someone, for all! 

   Luke goes on to say that these “first Christians,” or followers of Jesus, often called people of The Way, “shared all things in common” because “they believed” in the words of Jesus, and additionally, as we just heard, were “faithful to the breaking of the bread.”  And this first reading also lets us know that “God added to their numbers,” [because they praised God with] “sincere hearts.” 

   So, my friends, what are we to make of these first followers?  I think there is a place in most of our hearts that longs for such an existence – living in harmony with others, and in peace, and this is so much the case not only for us, but for people around the world.  Unfortunately, if we continue on reading from the Acts of the Apostles, we find that this idyllic beginning doesn’t last.  Humanity comes into play after a while, and they find that living so closely with others has its downside too. 

   But once again, we find that as we read Scripture, what we hear in these first, seemingly wonderful days, is only the surface message – Jesus, God, always intends that we, go deeper. 

   Peter, in today’s second reading, shows us what this looks like.  He compares our faith in, and love for Jesus, to, “fire-tried gold,” – simply put, something that must be worked on.  The people that he was preaching to, we must remember, had never seen Jesus – which, by the way, is our case as well. We know that our faith comes to us through our baptisms, and through Jesus’ Spirit, given to all who would believe, through God’s mercy, before Jesus physically left us. 

   Today’s Gospel from John is all about giving Jesus’ 1^st followers the strength to carry on the “Good News” first given them.  We can only imagine what this experience of physically and personally knowing Jesus was like for them…and it is, I believe, a good thing for us to sit with, and indeed imagine. 

   Earlier, I spoke of our faith being compared to “fire-tried gold” – this term, we are told, “represents purified faith, and a spirituality that has been tested by adversity” – something that Jesus’ apostles would discover, as we in our lives do too.

   Additionally, in today’s Gospel from John, we hear Jesus three times saying the words, “Peace be with you.” Later in the Scripture story, we will hear Jesus telling the apostles that “he will be with them always!” and we might add, that is why we should have “peace.”

   Us too, my friends, should know, believe and have faith in the fact that all that we do, or attempt to do in our one, wonderful life, we will have our brother Jesus with us – to give us strength, support us, and at times even, carry us. 

   In my ministry to the wider community, I have, over the years, given pastoral care to those in need who find me through many different sources. One such woman I have visited now for several years on a regular basis. This individual will, from time to time, speak to me about “someone who harasses her,” following her from place to place where she has lived over the years.  I know from several reliable people that there are protections in place that would make these occurrences next to impossible in a physical way.  Yet, I know she truly believes that what she tells me is the truth for her. Because she has a deep faith, I call her attention to the fact that Jesus is always with her and that she should ask him to help her.  I additionally ask her to keep her mind and heart on all that is positive and good in her life and this gives her hope. This past week, after I said this, she looked at me, cracked a grin and said, “I won at bingo three times yesterday!” 

   Life isn’t always easy, and for some, we might say, seldom is.   I believe that each of us, as we try in our world, to make a difference for the good for so many who suffer from ignorance, greed for power and control, must remember too that Jesus is “sending us” as he did the apostles before us, with the strength of the Spirit, to speak truth to power when needed, to be faithful to the one we say we follow,

and to always believe, and never forget, that we do not walk alone!  — we can’t wait for bishops to show us the way…Amen? —Amen! —Alleluia!