Friends, our parish met yesterday for our monthly Saturday Mass at 4:30 P.M. with 12 “apostles” present. The remainder of the monthly masses are on Sundays at 10 A.M. Below is this weekend’s homily that the Spirit and I worked on this week: Pastor Kathy

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My friends, our readings today let us know that our forebears in the faith, women and men alike, carried on after Jesus’ death, resurrection, and ultimate return to his, more heavenly existence, in a stance of much strength—faith and power, in Jesus’ name through the power of his Spirit. 

   We know that this “new life” of faith wasn’t always easy as so many still didn’t believe, or chose not to believe what these first apostles and disciples had come to accept— “a stone rejected” by the religious powers who had become [the] “cornerstone,” of their lives—a cornerstone meant to “show the way” for all who would allow it. 

   And friends, as we ponder these mysteries, we should realize that we are called to the same—to hear the stories of faith and allow ourselves to “break out of our safe boxes,” and cry with strength in the Spirit, “alleluia,” in our hearts at least, if not out loud with our voices. 

   Our human tendency is to move toward the least common denominator in our actions that may speak to our faith, but more so, keep us part of the group and safe.  Peter and the others, in the early days and weeks after Jesus’ physical leaving, are constantly getting into trouble, even being jailed at times because they will not be silent about the truth of Jesus’ life—something that the authorities wanted to squelch. 

   In our own lives too, the same is true.  We can and should constantly speak to the injustices that we see and experience in our world, in State and Church, even if we, like Jesus, have to stand alone.  Unfortunately, the “least common (safe) denominator” that if we agree with, keeps us “part of the family,” so to speak, is alive and well,

in our Church, in this country, for the most part.  The National Council of Catholic Bishops (NCCB) are working toward a summer Eucharistic Council to uplift the Body and Blood of Christ, on the altar, because it seems, they feel this will bring folks who have left, back to the Catholic church. And while advocating for that, these same bishops, except for possibly, a few, are ignoring Pope Francis’ attempts toward more diversity in our beloved Church, in this year’s culmination of a two-year process in a Synod on Synodality. 

   The focus, as I see it, in the NCCB’s actions toward uplifting the Eucharist on the altar, is to move back prior to the Second Vatican Council when all things concerning God were shrouded in mystery, and God was really untouchable. 

   Pope Francis’ synodality process, as I see it, is about uplifting the “eucharist,” we all, each one of us, find in our daily lives—in ourselves, in others, in places, cultures, differing genders, expressions of love, Spirit-inspired new ways and living—tending toward justice for all and so much more. 

   The NCCB is addressing what we already know—what is safe, not what may include more and more people.  Robert and I took time this past week to sit down with the canon lawyer, Father Will Thompson, for the Winona/Rochester, Minnesota Catholic diocese, so that he could spell out what, from the bishop’s viewpoint, our parish, All Are One needs to do to once again be in “good standing” with the hierarchical church.

   Actually, this is what we thought was going to happen, (him spelling out a list of things to do) but it turned out to be a bit different. He deferred to us as he said he basically didn’t know a lot of the back story. Thus, we shared how one of our board members had asked if we had ever invited the bishop to come and visit with us, perhaps have a meal getting to know each other better. We shared that over the past year we have tried to set up a visit with the bishop only to finally learn that he wasn’t willing to see us unless we recanted our choices.  Therefore, we shared that we were finally told through a secretary that we should talk with the canon lawyer about what was actually required in “recanting.” In actuality, we knew what was required but wanted to get the steps all legally correct and it seemed that this was the next step to being able to talk with the bishop. 

   We found Father Will to be very kind, understanding, and even compassionate, yet, in the end, tied to the laws that we were breaking. But, of course, as Robert reminded me, he has to do that, it is his job. It did make me sad though to think that even while, “he heard us, and on some level might have agreed, he couldn’t do anything but what he did—basically be, “the long arm of the law.”

   To our way of thinking, trying to corral people into believing one way, devoid of the Spirit, who we have been told, “is continually renewing the face of the earth,” speaking of a God big enough, and creative enough to see the good in calling women, as well as men to ordained ministry, seeing the good in all ways that true love is expressed, and so much more, is purely, “semantics” and a waste of the precious life and God-given gifts each of us possesses!

   But we went simply to record and be clear that we know what is being asked of us and why, if we don’t comply, our bishop, supposedly, our “shepherd,” will never meet with us.  And I believe, it is no coincidence that this Sunday is “Good Shepherd Sunday.” John tells us that “good shepherds” puts themselves on the line for their sheep, will leave the safe 99, in search of the one who may be standing alone.  So much for the good shepherd. 

   Jesus’ message, my friends, has always been about listening from our hearts, not about constructing rules and regulations to control the Spirit.  Jesus’ ultimate command was to love God and others as ourselves.  We can’t say that we love God if we aren’t open to listening and perhaps hearing another call from the Spirit of our God. Christianity is a “messy” business—what else can I say? But I believe when we really try, to follow Jesus, even if we get “crucified,” we will know peace. 

   Present-day prophet, Sr. Joan Chittister has said it like this: “To move from childish spirituality to adult spirituality, we must not be afraid to question any dogma, any sermon, any edict, writings, admonition—not to deny it, but to wrestle it to the ground. Then we can be sure that neither magic nor authoritarianism will ever substitute for our search for God.”  Amen? Amen! Alleluia!