The view of the early Christian community gives us a reality check this week. Up until this point in the Easter cycle, we have seen a group of people apparently always getting along, sharing everything, with no complaint; but today’s reading from Acts lets us know that there were some divisive things that arose in their community as it grew, much like in most communities.  This is not to say that there wasn’t much good will, love, caring and sharing that went on, but the human condition is such that in any group of people, challenges arise in attempting to be a community.  Today, in Acts, we see there is an issue of justice that brings division—apparently the Hebrew widows are receiving more than the Greek widows of the daily food allotment.

But more important than the fact that there is upset or division is the fact of what is done about it!  The apostles are wise in putting the issue to the community–the problem arose within the community; thus they should be part of the solution—would that it were that way within all church communities!

Two issues are raised by the example of the apostles saying, “It is not right for us to neglect the Word of God in order to wait on tables.”  First, and this is the lesser and more practical issue—the apostles do need assistance in ministering to this growing community and therefore it was right for them to ask the community for assistance, but not, in my mind, as they say, because “it is not right to neglect the Word of God,” in order to wait on tables, as if this is beneath them.  Apparently they missed what Jesus did for them at the Last Supper!  Scripture doesn’t say, but hopefully someone set them straight.  “Preaching the Word” is always about service first—if they couldn’t see, that, waiting on tables,  was in fact, “preaching the word,” then hopefully, at some point, someone did indeed set them straight!  But because they couldn’t do it all, again it was right to ask for help.

The readings today are so much about the fine nuances that we are called to as Jesus’ followers, the practicality of everyday living. As we discussed last week, it is here that the true test comes, not what we say we believe, but what we in fact DO!

We see this in 1^st Peter’s account today which serves as our second reading.  Jesus is called the “corner stone” of the building, even though in his life and death he was rejected by some—basically those in power.  1^st Peter goes on to talk about Jesus as the “living stone” and all of us who follow his way, as living stones, together building a spiritual house.  We see that Jesus is the “living stone” not because of what he does primarily, but because of who he is.  Now that having been said, we know that what he does is influenced by who he is.  So again, there is that fine nuancing, trying to make clear what it is that we as Jesus’ followers are to be about.  We, as Jesus, are first and foremost God’s beloved, and because of that, we are called likewise, to give back.

We truly are shown that status in this community of living stones, following the Living Stone, Jesus, is not to be lifted up, but because we know who we are and to whom we belong, the work of lovingkindness, righteousness and justice is to be lifted up as we prayed about in our psalm response today, “the Creator loves justice and right, and fills the earth with love.”  And again, we think back to the issue raised in Acts about what following Jesus is really all about—not status, but service.

A recent example comes to mind in this regard: This past week we learned that the bishop of the Minnesota diocese of Crookston held, “serving the Church” —which, in his mind meant protecting the institution, above giving compassionate care to one of his flock. He apparently resorted to blackmail and coercion to accomplish this.

In this, we see that the message of Jesus, giving in service, out of love, is not different from the messages of the prophets of old—in Jesus, we see that the original message of covenant love given by the Creator is made complete in him because of his willingness to give all of himself, out of love for them/for us—something we would hope to see in our present day “servants.”

Again using the terminology of the “living stone” from 1^st Peter where all who follow Jesus are then too, living stones, we see that together they/we make up not only a “spiritual house,” but truly become the “People of God” in the original covenant made between God and the Israelites.  1^st Peter does a fine job here of uniting the Israelite tradition to the Christian experience.

In the gospel selection today from John we are given a very comforting message—“do not let your hearts be troubled…in God’s house there are many dwelling places…I am indeed going to prepare a place for you…that where I am, you also may be.”  We see Jesus’ gentle care for his apostles as he tries to prepare them for his coming ordeal. He doesn’t focus though on the end of his life, but only on the joyful events that will follow it.  We should notice what Jesus is perhaps trying to tell us—the sadness, the hard times when we may be rejected or called to suffer will pass, but the joy will continue for all eternity.

It gives me a great deal of hope to think about Jesus being with me each and every day, which is one of the meanings of his words, “I will come again, along with his coming at the end of time.

The early Christians, those who were attracted to follow this new religious group, first known as followers of The Way, joined them, we are told, because of what they saw them doing, how they were attempting to live. That is what will cause others to follow us friends; if they see something good in our actions.

Our focus must always be bigger than our own lives, our own agendas—the good of the entire “spiritual house” must be our focus as it was for Jesus. The question must be:  What actions will truly bring about the good of the whole?   Many of us find ourselves frustrated these days by the lack of this concept coming from leadership in Washington.

Each of us is called as a Christian to follow Jesus’ way—not a physical path as Thomas presumed, but a way of life, based on truth that gives us life. Jesus assures us that if we follow this way of goodness, justice, lovingkindness and mercy—then we have seen God and will one day see God in all the glory that God is.

In the gospel today, Jesus is quoted as saying, “No one comes to God except through me.”  What are we to make of that?  What about those who live well, but are Jews, Buddhists, practice Islam? Jesus’ way is lived well by many in this world who don’t live as his followers per se.   One example: A student asked his Buddhist master—“What is the deepest meaning of Buddhism? The master turned to the student, bowed and gave the words of a wise person, “Beware of the religion that turns you against one another—it’s unlikely that its religion at all.”

Our history has given us many examples of this: Manifest Destiny, the institution of slavery, born out of racism, an evil that seems to have been raising its ugly head again in our present day through violence and discrimination against those with dark skin, the sexual trafficking of our youth—our future, another off-shoot of not seeing all as the Beloved of God.

As a Cojourner with the Rochester Franciscans, I am part of a Water Group that looks at ways that we can protect our wonderful gift of water for all of God’s people.  I know that many of you are involved with groups that work toward the good of all the people of God. We must all be part of such activities that uplift rather than bring down.  When we are aware of injustice, we must speak up, even if we have to do it alone.  As we said last week, sometimes our voice is what is needed, to get things rolling!

We must remember Jesus’ words to us, “You will do greater things than I” as we attempt to follow in his footsteps. The challenge is before us friends to make a difference—to be people of peace, not war; to value people more than possessions, titles or institutions; to realize anew that we need God and we need each other and must work in this world to bring a good life for all.  The gospel message is here before us—the question is; will we be living stones in the spiritual house or not?

It would seem that we should attempt as often as possible to connect the happenings of our week with the Scriptures offered to us on Sunday and throughout the week. In that vein, here goes:

1) As you all know, I have been struggling to get my body back into balance.  The most interesting and probably remarkable thing about this sojourn with pain has been coming to terms with what chronic pain is and even more so, on a positive note, how well my body has dealt with the scoliosis that I apparently have had since I was 12.

2) I have of late been reading some autobiographical material by Maya Angelou. She writes well—in a very engaging way. I find myself understanding so much more clearly through her words, what it is like to be judged negatively for something one can’t do anything about, the color of your skin, or that you are a woman, or that you are old, or because of whom you love.

3) A friend sent this story: A person stopped for the yellow light, the person who was tailgating furiously honked because they missed their chance to get through the intersection.  Still in mid-rant, the person heard a tap on the window. The officer ordered the person to exit the car with hands up, was ultimately taken to the station, searched, finger-printed, photographed and placed in a holding cell.  After a couple of hours, a police officer escorted the would-be criminal back to the booking desk and the arresting officer who said, “I am very sorry for the mistake, but I pulled up behind your car while you were blowing your horn, and giving the person in front of you the finger. I noticed the “What Would Jesus Do?” bumper sticker, the “Choose Life” license plate holder, “Follow Me To Sunday School” bumper sticker and the chrome-plated Christian fish emblem on the trunk, so naturally I assumed you had stolen the car.

People are watching!

4) I have been troubled as I have considered those who have died by lethal injection in Arkansas during the month of April. I think we were all upset by the rush to accomplish these deaths “before the drugs to ‘do the deed’ ran out!”

5)  A final story comes from Jimmy Kimmel, a comedian on late night TV.  He and his wife recently had a son. As the baby was being checked over after birth, it was discovered that he had a rare defect with a heart valve that required emergency surgery if he was to live. Kimmel spoke with great emotion as he shared the fear and anxiety that he and his wife went through in their son’s early moments of life—it is a concern that all of us can understand.  After letting his audience know that their son was all right now, he shifted gears, putting out an impassioned and emotional plea to the legislators in Washington debating over the Affordable Care Act telling them that no parent should have to decide if they can afford to save their child—we all understand that regardless of political affiliation!

So, how do all of these seemingly different examples bring clarity to today’s Scriptures?  Looking in just a cursory way over today’s readings; we are aware that Peter and the others continue to passionately tell the story of Jesus, who he was, what he did and because of the Spirit working through them, more are added to their number every day.  Peter makes it clear in the 2^nd reading that to be baptized in Jesus, the Christ means that we must follow in his footsteps no matter the cost.   Our hope is renewed in John’s Gospel where we hear Jesus’ words, “I came that you might have life and have it to the full.” It would seem that doing the right thing is what brings fullness.

Friends, I believe that in each example I cited: from my personal struggles with pain  to Maya Angelou’s experiences of racism, to the struggle in this country to work toward rehabilitating rather than exacting punishment for crime, to sharing the goods of this land of the people, by the people, and for the people, all of it fits because Jesus through his life asked us to be our best—to walk into life with eyes wide open, hearts big and generous, understanding and merciful!

This weekend we celebrate Good Shepherd Sunday.  Two of our readings, plus our music speak of this pastoral image that calls to mind a peaceful country scene of sheep being watched over and protected by a loyal herdsperson—a shepherd.

The 23^rd psalm has been a beloved piece of scripture over the years—many people know it by heart for having prayed it so many times.  One aspect of this beloved psalm that is generally picked up on by most people who love it is the individual care given to each sheep and by transference, to each of us as the beloved of our God.  We sang of this individualized care and concern in the psalm response:  “Shepherd me, O God.”

And beyond this individualized care; we must hear in this psalm that the Good Shepherd doesn’t act so out of simply, passing, emotional sentiment, but because it is the right thing to do.  All the cited examples speak to this issue, from personal health to public health, to treating all people, as the beloved of God.

Continuing the theme and idea of the shepherd watching over the flock, it is important for us 21^st Century hearers to understand how the 1^st Century hearers of Jesus’ words would have taken them.  Large sheepfolds were generally constructed outside of town and several flocks would be kept in one sheepfold.  Someone would be hired to look after the sheep.  There was one gate to enter the enclosure. Those who would be about the good—the welfare of the flock, entered through the gate. Anyone else, a thief, would sneak in another way.  When the owner of a particular flock came to retrieve their sheep, the owner would call their sheep in a distinctive way that only they would recognize, and come. Many shepherds knew their sheep as individuals and called them by name.  It is this same kind of care and attention that each of us is promised by our God and that Jesus had in mind when he said, “I came that you might have life and have it to the full.”

There is great comfort in knowing that we are loved and cared for by such a God—such a love gives us the courage— the strength then, to go out and love generously in return—to give back in righteousness what we have so generously been given.  Part of this giving back is in striving to be our best selves.  This is what Peter is about in the 1^st reading from Acts.  He is calling for a change of heart from his people even though he knows what the demands on them will be in becoming their best selves:  They will be misunderstood at times, there will be insults, but there will be the peace that comes, deep within, from knowing they have spoken the truth, stood alongside the misused and abused, even if they are in the minority.

Jesus continually spoke up for the misused, abused, and persecuted ones in his midst—he had to suffer as a result of his boldness, his truth-telling and we can expect no less.  Suffering will be a part of our lives as Christians if we are walking in Jesus’ footsteps and of all the ways we can suffer in this life, it is hardest when we are called to suffer for having done nothing wrong—as was the case with Jesus, but for  having done the right thing.  But we must always remember and never forget that Jesus has shown us the way,

It is Jesus’ spirit that rings through the examples in my life this week—you can add your own.  Jesus will draw us close and call us to be more through all that comes into our existence. We can either live out the Scriptures, following in Jesus’ footsteps or we can let the selfishness of healthcare for some, but not for all continue.  We can continue to take the easy answer of executing people rather than doing the hard work of rehabilitating them.  We can proclaim our Christianity with bumper stickers, or with deeds—the choice is ours.

Each of us friends is called to do our part—to live a life of service—a life that speaks truth no matter what—a life that will not allow one more person to be abused, put down, thought less of.  We need to let love rule the day—not power, not anger, nor hatred.  Let love be our guide.  Jesus showed us this and what better way to praise and honor him, in this Easter Season then to live likewise. Let us begin to see each other as God sees us and loves us.

Easter, we all know, from our years of Catholic education and other religious training, is the center piece of our Christian faith.  The resurrection of Jesus is the vessel that holds our hope for life after this life.  What happened on that first Easter morn names as truth Jesus’ claim to be the Messiah of God—because he rose from the dead into new life, we know that as his followers; we will rise one day too!  What that truly means, we don’t know, but we have hope!  But what of today—what does Jesus’ resurrection mean to us today—now? Last week, you will recall that we spent some time considering what needs to be “resurrected” in us for the resurrection to be complete.

It would seem from today’s Scriptures that it is something that we will need to grapple with now and throughout our lives.  One of the themes clearly sketched out in these readings is that of “being on a journey.”  And as in all things where Jesus plays a part; we see that there are several layers of meaning.

The disciples returning from Jerusalem after the Passover, on their way to Emmaus, were on a journey—a physical journey home.  Jesus joins them and we soon discover that it is more than just a journey to their physical, earthly home.  Jesus, seemingly a stranger, is reflecting with them on the story of the past few days.  Just the fact that they did not recognize him says something to us about the fact that Jesus had changed in some way. They speak later about how their “hearts burned” within them as they remembered his words, how he made all the connections to the prophecies of earlier times and opened their eyes to the reality that was in fact fulfilled in Jesus—that he was the Messiah. A good reflection for us this week might be to consider which of Jesus’ words cause our hearts “to burn” –perhaps are the light that shines in our darkness and shows us the way to go.

These disciples soon learned that they were on a life-journey to their God and that they would walk in the footsteps of Jesus, the Christ to get there.  They learned in the breaking of the bread who in fact it was who was speaking to them, interpreting the events of the past few days.  Because they were able to open their hearts to this apparent “stranger” and profess their belief in Jesus as the true Messiah, Jesus was able to open a place in them in order that they could see more.  In the breaking of the bread— a simple, physical, daily action; Jesus was able to break into their lives in a new way because of their faith.

The account from Luke used today doesn’t include the encounter with Mary of Magdala that we find in John’s account, but for the sake of continuity;  I think it is important that we mention it here.  In John’s account, Mary of Magdala, just as the disciples traveling to Emmaus, doesn’t recognize him—at first. You will recall that when Jesus finds a place to break into her life through something that she would remember, she does recognize him.  Jesus says her name, the way only he would say it, “Mary,” and she then knows him.  Just as the disciples traveling to Emmaus recognized Jesus in an event they had seen him do many times, the breaking of the bread; Mary recognizes him as her teacher, when he says her name.

Friends, each of us will find Jesus, our brother, in the same way—in our everyday lives. We will need, of course, to live with our eyes, ears and hearts open, to see, hear and experience the ways that Jesus will attempt to break into our lives through our brothers and sisters in this world, many of whom are in great need of our help and understanding.

John Smith, a local musician and song writer has a beautiful ballad entitled, Love’s Not Through With Me Yet, which I happened to be listening to this past week.  It speaks well to this idea. He tells us to journey through our lives with open eyes and hearts—to realize that “love” doesn’t take two, because love is a gift we give to ourselves.  In other words, whether we love or not doesn’t depend on whether someone returns the love.  Poetically, he continues asking his hearers, “Can you love without needing? And later, “Can you love without bleeding?” If so, then love isn’t through with you yet!

We have talked about this many times here—our main concern in our life following Jesus is to love—to see that God may have sent us this person we consider a “thorn in our side” to teach us something about love that we still need to know.

I don’t know if any of you watch the Father Brown series on PBS? The series is basically about a country priest in an English setting who displays a good deal of morality which guides his ministry.  He is somewhat of a sleuth and every episode usually includes a murder or two and Father Brown is instrumental in discovering, “who dun it!”

He has a busy-body housekeeper, Mrs. McCarthy, whom he lives with in a platonic relationship and she takes care of his physical needs for food, clean clothes and house and in fact runs as much of his life as she can get away with!

On a recent episode, a smelly, unkempt, ill-mannered “bum” is found sleeping in the confessional when Mrs. McCarthy comes to avail herself to the sacrament. She screams, Father appears and the “relationship” begins as Father offers the man a meal and shelter until he can get himself “on his feet,” so to speak.  Mrs. McCarthy asks Father if he knows what he is doing—this man could be dangerous! Father Brown simply responds that we never know, “He could be Jesus in disguise.”

Well, the story winds itself out, interesting things happen and in the end; “the bum” disappears like Jesus in the Emmaus story once he is discovered. The piece I didn’t tell you is that the bum miraculously “saves the day” as the story concludes. And incidentally, this was the first episode I’ve watched that didn’t include a murder!—other better things were afoot!

Today’s readings show us that there will be surprises along our journey in life—the way we interpret God’s movement in our lives may not be the way it necessarily is.  The disciples traveling to Emmaus admitted to “the stranger” who joined them, that they had expectations for Jesus that were unfulfilled—they had hoped that he would redeem Israel.  Jesus did in fact redeem Israel, but in a way that these disciples were only now beginning to understand through Jesus’ interpretation of the Scriptures.  Sometimes the redemption is about changing hearts and minds—growing them, in fact, as with Mrs. McCarthy.

If today’s  gospel teaches us anything, it is that God will not appear as we think, but in ways that perhaps can open us up to that bigger reality, beyond ourselves and our singular needs.  John Smith’s ballad again implores us to consider if we can love without needing—can our love be about the other?

Through Jesus’ life, death and resurrection; we were all given a path to follow.  Our life truly is in God’s hands—guiding, instructing, showing us the way; loving and standing by us in the ups and downs of whatever life may bring us; laughing and crying with us, not taking control of our free will, but loving us enough to give us a human experience, and waiting patiently to one day, take us home.

The readings today show us that we will always have to struggle with the inner meanings of events.  God will come to us in our life situations to bring us to a greater truth.  As the apostles, men and women alike, struggled to understand what Jesus was truly to mean to them; they came to see as Peter proclaims today in his Pentecost speech in Acts and also in the 2^nd reading from 1 Peter, that Jesus’ coming among us, was always in God’s plan.  He is talking to his Jewish neighbors and friends in the 1^st reading, challenging them to see that the Scriptures they had read and believed all their lives were fulfilled in Jesus.

Going forward, we can renew within ourselves once again during this Easter season, the promise made for us at our baptisms, which we reaffirmed at our confirmations, that we as Jesus’ followers will journey with him throughout our lives, knowing and believing that he will show us the right paths to follow, promising anew to walk with eyes and hearts open to see Jesus in all that we meet and together we each will help the other on our journey home, proving as John Smith says, “Love isn’t through with us yet!”

The Easter Season invites us to ask the question, “What needs to be resurrected within me this year?  What is my piece to do that no one else can do? My friends, may we each be blessed as we make this journey together.

In the 1^st reading today from the Acts of the Apostles, we read that “a reverent fear” overtook Jesus’ first followers.  I believe they remembered their brother Jesus in the breaking of the bread and for those who knew him in the flesh, who walked with him in this life; there was the sense and deep belief that they must become his body, so to speak, “be bread”—be sustenance as he was, for their world.  Perhaps that is where the “reverent fear” came from—they realized what they had been entrusted with!  The fact that they were attracting people every day as the Scriptures said tells us with certainty that they had become that “bread” that fed others—with justice, mercy, love, compassion, joy and peace.

We cannot lose sight of this, my friends—the community would only see Jesus if they saw him through them—through the way each lived, through the ways they nourished—were, in fact, bread to each other—through the ways in which they truly followed their brother, Jesus.  Now whether they truly understood this concept of being bread for their world, we don’t know, but they did live as though they understood!  This is our task as well.  Jesus began things—we must continue what he began—this is the only thing that gives us the privilege of calling ourselves his followers—that we do our best to live like him.

We might contrast the wonderful scene depicted in Acts of these first Christians, with our Church communities today. Each year when we read in the Easter Season how they chose to live their lives, we are amazed with the seeming goodness of it all.  The trend in Catholic and Protestant churches alike in present times is not “adding” new members each day, but “losing” them. We might ponder why that is.

I believe another aspect of each of us being “bread” for our world can be found in that first reading from Acts.  We believe Luke to be the author of the Acts of the
Apostles and he tells us that among other things; they broke bread, “in their homes.”  “Breaking the bread” I believe speaks to a greater task that each of us is called to—we must “break ourselves open”—we must “open ourselves up” to others, to our world.  We must listen to others, hear their stories, understand what their lives consist of, and find within that interaction a place to bring Jesus’ love, his light, and his peace.  That is how we become “bread.”

Having just completed Holy Week, it is good I believe to look again at what these mysteries mean to us, what it is we actually believe.  Because depending on what we say we believe, signals what we do next.

We all were taught in our early years the theology that Jesus came to take on the sins (our sins) of the world.  He died to save us and we all grew up loving him for this ultimate gift. But now that we are grown, it is time for us to look at this theology again. Many who have studied this theology, Diarmuid O’Murchu among them have stated, that what is more important for us to focus on is the idea that Jesus LIVED for us—he came, not to die, but to live! If we allow Jesus to be our scapegoat as many so-called followers of Jesus do, then that takes the responsibility off of us to really be followers of this man from Nazareth.  If humanity was so awful that God “needed” Jesus’ brutal death to make up for our transgressions, then what does that say about us the people whom God created—further, what does it say about God?

If we can simply realize and accept that Jesus paid the price for his life as a prophet, then we can get on with our task, in his footsteps, of being prophets too, to our world that is so in need of the message of love, care, mercy and justice that we have been entrusted to bring to it, each and every day.

Again, we must remember that our world will only know Jesus to the extent that we “break open ourselves” and emulate him in our very own lives. Will this always be easy? No, probably not!  Just like Thomas in today’s gospel, we have trouble believing and maybe not so much “believing,” but we experience his fear for “what comes next.”  If Jesus has truly risen and we believe it, then our next move is clear—we must go out and live a life that is indicative of that belief.

We are all alleluia people because we believe in a God who has loved us so much as to send us our brother Jesus who truly showed us the way. We shouldn’t fear the task ahead, that of living out our belief because Jesus told us not to fear, but to have peace.  Easter, which proclaims that Jesus has risen, gives us the strength, all that we need in fact, to be bread for our world.

Joan Chittister in her Monastery Almanac, for Easter week calls our attention to the fact that Easter is not just about Jesus’ resurrection, but it is equally about our own “resurrections,”  as Jesus’ followers.  She says Mary of Magdala rose again, this time as a disciple.  The apostles rose again, this time with courage and purpose.  Finally, she asks us, what needs to be resurrected in each of us to save our world, to make life better for those with whom we share this planet?  I can think of so much in our present day for each of us to be about in this regard.

The resurrection of Jesus was just the beginning friends—each of us are called to do our part—that is what following Jesus is really all about and until we resurrect that part within ourselves that is ours to do, the resurrection will be incomplete.  People will know that Jesus has truly risen when they see the fruits of justice, mercy, kindness, goodness and love within us.  May God bless us all as we strive to be this new, resurrected people!

Friends, for your reflection these days–

We can hardly miss the starkness of this day—our liturgical space cries out with the bareness—no candles, no altar coverings, no liturgical drapes.  We are a bereft people on this day that marks the earthly, physical death of our brother, Jesus.  This is the way that any of us feels when a loved one dies—bereft, sad—somewhat lost, even though we have come to call the Memorial Services we do for deceased loved ones, “Celebrations of Life.”  The Church asks us to hold off on the celebration for a day or two and steep ourselves for a bit on what it is like to be without Jesus in our lives.

John’s gospel is always used on Good Friday because it gives us a different focus than the other accounts from Matthew, Mark and Luke.   In John’s account today, we simply heard Jesus say, in regard to his own personal needs, “I am thirsty.” His concern isn’t for himself but for his apostles—that they would be set free. When he does die, he simply gives up his spirit. We very much get the impression that John is trying to give; of Jesus being in control of all that is happening to him. He had the power to avail himself to what would be asked of him and he accepted his fate with no complaint.  As Isaiah said in the first reading; he did not cry out, even though he was badly abused.

Even with all the suffering Jesus was asked to bear, we see only the silence with which he carried himself, so the silence built into today’s service is very appropriate.  Isaiah gives the truth to this notion as well—“you were like a lamb led to slaughter and didn’t open your mouth.”  John’s account does not include the purely human moments of the Last Supper or the agony in the garden.

John shows us Jesus as one who suffers, yes, but one who is truly the high priest spoken of today in the letter to the Hebrews—one who stands with us and loves us in all our weaknesses, continually calling us to more.

John’s purpose it would seem is to let us know that Jesus freely accepted his death and did not struggle against it—he lived his human existence constantly showing us how we must live and accepted the consequences in his time for living a life demanding justice for all.

The evangelist further tells us that because Jesus freely chooses death, he can just as freely choose life—the new life of the resurrection. This is our hope in Jesus— to one day do the same. In this spring-time of year, the idea of resurrection is one we can get our hearts around—out of the cold and damp ground comes so much life.

Holy Week reminds us to be grateful to our God for loving us so much in Jesus.  It calls to mind Paul’s letter to the Philippians that we used on Palm Sunday—he was God, but did not hold onto that, but became human and took upon his shoulders our existence for no other reason, but love.

One can hardly walk through Holy Week and not come out on the other side believing anything but that we are loved by God.  We can all stand before our loving God unafraid because of Jesus—one who came among us and was so morally perfect, coming to be one with us, living by example what each of us is called to.  He only asked that we would follow in his footsteps. Sometimes that can feel daunting, but we must always remember that we will not have to do it alone—Jesus will be with us and knowing that takes my fear away—I hope it does yours as well.

After today—we begin walking toward Easter joy—this is our hope—because of Jesus, we all will have new and everlasting life.

Several from our community, as well as others not from this community, but of our hearts have completed their life journeys.  We pray that they may all rest in peace now as we all look forward one day to that eternal life that Jesus opened up for each of us due to his life, death and resurrection.  And we continue our prayers for all those who are completing their life journeys at this time and for their families. May they and each of us know peace and many blessings today and always.