Friends, as I prepared for today, again the leadership of the students of Stoneman Douglas High School was on my heart and mind and I pondered how to make sense of all that in the events that we have remembered here and in our Church Universal during Holy Week and today on Easter Sunday.  As I have said earlier, on Good Friday, Good Friday and Easter Sunday are really about “dying and rising” –they are of a piece.  Dying only makes sense in the context of rising. We see it in Jesus’ life—if there had only been the dying and nothing more, we would have been truly let down.  He said, he would be with us always and proved it in the resurrection.

Our country has been inspired anew in the leadership of the Stoneman Douglas High School survivors, become leaders—out of death, which has been a magnificent “rising.”  I believe it is significant that the victims at Stoneman Douglas were taken on February 14^th, the national day of love, also, Ash Wednesday this year and that we would be celebrating Jesus’ overcoming death, in all its forms on Easter Sunday, which this year falls on April 1^st, April Fool’s Day—in all of this, we might ask, who was actually fooled? Since the February 14^th shootings, we have marveled at the “rising out of death,” as it were that we have seen from the Parkland, Florida students and from students and others around the world.

When we think about Jesus’ resurrection, we realize it to be a mystery that we can’t get our heads around—again, this is something to lay on our hearts.  We are told in the Gospel account from John today that Jesus in his risen form was not automatically recognizable—he didn’t look the same—Mary of Magdala knew him only when he spoke her name in the way that only Jesus could say it.  In another Easter reading, the disciples on the way to Emmaus who found themselves walking with Jesus didn’t know him until, “he broke bread with them,” something we are told, he did with his followers often—they knew him after the resurrection, through his actions.

Before the Valentine’s Day massacre, as it has been called, the ordinary students of Stoneman Douglas appeared a certain way to their friends and families. The mystery surrounding yet another school shooting, too many at that point to remember, brought forth the inner strength, fortitude and goodness of these young people to know that if the change they so wanted was to happen, they would have to bring it about! Truly a resurrection moment!

Friends, our faith, given us at our baptisms, strengthened in our confirmations, calls each of us to be resurrected, here and now, with Jesus our brother—we don’t need to wait until our physical deaths to become this Easter people –now is the time!  Paul tells us to get rid of the “old yeast” –the bakers among us know the truth of this—a new fresh batch is needed to make us “rise” to our innate greatness, like Jesus, like our Stoneman Douglas leaders –to do our piece for the good of us all, wherever we are led.

Easter is not just for today—but every day!  Amen? Amen! Alleluia!

 

With today, my friends; we begin the holiest of weeks of our Church Year. In today’s readings we see Jesus, our brother, entering triumphantly the city of Jerusalem as the prophets predicted the Messiah would one day.  He entered unlike an earthly king of his time would have, not in glory, but humbly, as in his birth, he came on the back of a donkey. His whole earthly life challenged the powers-that-be to live for others, to rule justly, to see that real authority comes from the heart, not the head.

Yesterday, thousands of young people and their supporters, over one million in fact,  entered our “holy city,” Washington, D.C. and many thousands others around our country, even here in Winona, MN, to speak truth to power in a similar way as our brother Jesus did all those hundreds of years ago.  Some of these young people probably responded from their beliefs in faith that their God was calling them to this action, others, if asked, might simply tell us that, “It was the right thing to do!”

Young people across this country have been inspired by the leadership of the survivors of the most recent massacre due to gun violence in Parkland, Florida.  These young people found within themselves the intestinal fortitude to say, “Enough is enough! We are tired of being afraid; we are tired of trying to learn in a climate of fear for our very lives! And we respectfully, but most certainly demand that the powers-that-be do what is needed to protect us!”

And their leadership has inspired others, thousands of others!  These young people are truly leading the way and many of us “older folks” are finally, finally, finding within ourselves, the strength to follow them.  Jim Wallis of Sojourner Magazine said that he recently met with a group of ministers and that they all asked forgiveness for having been complicit in not making our schools and our world safer from gun violence.

This past week many gathered in Wesley United Methodist church from many Christian denominations—Catholic, Lutheran, Presbyterian along with our non-Christian sisters and brothers of the Jewish, Buddhist, Islamic and Hindu faiths to stand in solidarity with the young people from Parkland and to definitively say that we are more alike than we are different—that we all have one God who is calling us to find the way to live in peace with all—a peace that keeps us safe, free, and cared for.

During Holy Week; we are called upon to ponder much that we would name as mystery—a king, yet humble, a messiah who brings power and new life through death, death and resurrection and all that this meant for Jesus and ultimately for us.

The March on Washington has inspired many, because the strength of this movement lies in the innocent, the pure, the hope of the future—those without power who have acquired power, like Jesus, in the truth of the message that they have made their own. And this too is mystery in that we don’t know how it will turn out.

I recently completed a small volume entitled, Mustard Seed Preaching by Ann Garrido and her thesis, simply put, is that unless we take the Word, small as a mustard seed, with no power and let it grow in us, “become us,” in fact; it will never matter in our world that so needs its fruit.

Like our brother Jesus, my friends; we must listen to the call of our God who has first loved us and respond in love for our good and the good of our world. Holy Week is really all about love, love given—love received and love shared—in fact that is the whole Christian message as well as the message taught and practiced by our non-Christian sisters and brothers and all good people around the world whether they claim a Church or a god.

Let us pray for each other that we can respond as Jesus did, raised a good Jew, as the Buddha did, as Muhammad did, as those who practice Hinduism do! Amen?  Amen!

 

 

My friends, I’d like to tell you a real-life story today as I begin that I think speaks well to the overriding themes of this weekend in Lent.  This story is one that you know, but I tell it again, so that we won’t forget it.

This past Wednesday, March 14, 2018, marked one month since the tragic shooting of 17 students and teachers at Margory Stoneman Douglas High School in Parkland, Florida.  Some were maybe prone to notice this event, but then move quickly on, thinking there was nothing to be done to end this violence.  How many such shootings have already occurred? Does anyone of us really know?

Yet, amid the suffering that this high school in Parkland, Florida was enduring; they found the strength from within to stand up to and for our country and say, “Enough is enough, no more!”  They asked students who wished to stand with them to join in a walk-out from school on the month anniversary of this devastating tragedy to show their resolve that these lives taken were not in vain and of how much they want Congress and all in our society to get motivated in order that change can happen.

In addition, these young leaders from Florida have mobilized the country to a March on Washington on the 24^th of this month to implore, but more so, demand that those in Congress, our so-called leaders would finally do something to bring about change.

The prophet Jeremiah speaks the words of God, “The days are coming…I will put my law on your hearts.” God, through the prophet was telling the people in Jeremiah’s time, well before our brother, Jesus walked the earth, that for all the covenants and promises made and broken by the people, now was the time when they needed to change, for good, once and for all.

The words of the prophet seem appropriate for us now, at this time when our country so needs change so that our school children and young people can learn in settings free from fear.  This is what Winona’s high school students told us most eloquently on Wednesday morning.

There was no doubt that these students had placed this concern “on their hearts,” letting all of us standing in support with them, know that they would not quit until some change happens.

Beyond the very moving way that the Winona Senior High School students chose to remember those slain at Margory Stoneman Douglas High, there was a sense of sincere, yet gentle outrage for what happened in Florida, realizing that this tragedy could have happened just as easily in Winona. Their sense of sincerity, urgency and outrage that this not happen again was evident in their demeanor and in the words of those who spoke.

The reading to the Hebrews today lets us know that “Jesus was heard because of his reverence.”  In that light; I give a word or two about the demonstration of remembrance that the students used on Wednesday.  Each victim’s name was read aloud and short bios shared for each of the 14 students and the 3 faculty members.  As each name was read, a student presented him/her-self and lay on the concrete in front of school and had their form traced there. A very poignant piece was that after the tracing, the student was able to get up and walk away. That wasn’t the case for the students in Parkland, Florida.

It is said that “a picture is worth a thousand words,” and this was certainly true on Wednesday morning.  I believe all of the community members who came to support the students’ efforts on Wednesday thought of their own children, grandchildren, nieces, nephews and friends and could perhaps imagine if what happened in Parkland and so many other places—too many other places, happened to their loved ones. The horror of receiving such a call from your children’s school is unimaginable, unthinkable; but in this day and age, possible!

The student speaker who concluded the program challenged her fellow students to do more, challenged the adults, present, to do more, realizing and expressing the fact that everyone in our country doesn’t agree on the solutions to this violence epidemic, but stressed that there are many things people are in agreement about and that much must be done!

Again, that reminds me of Paul’s words to the Hebrews—for people to hear us; reverence is required—we have to listen to others, try to understand when we disagree and see where we can possibly come together.  The battle to make our country safer will not come through angry words and actions, but through listening, understanding and treating our adversaries with as much respect as possible.  A very positive action that adults can take is through our right to vote—something not to be taken lightly.

The students who organized and facilitated the event on Wednesday, last, are to be commended! It is always easier to stand back, let others do it. Putting ourselves on the line is always the harder part. Sometimes it may mean ridicule, but it is the right choice to make as followers of our brother, Jesus.

He says in today’s gospel that “unless a grain of wheat fall and die—it remains only a single grain.”  We may agree that change is needed, but unless we place our commitment “on our hearts,” making it part of our flesh and bones, it can’t help others to grow.  Sometimes our word and our action is the impetus to get others moving.  We cannot underestimate the power of one person to bring about change when our commitment to do what is right and good in our world is laid “upon our hearts” which basically solidifies the words of our mouths.  And when are actions are done “with reverence” with care for all, only good can come from that!  Amen? Amen!!

 

My friends, the readings for this Sunday are all about how the People of God, ourselves included, keep turning from God and our loving God keeps calling us to turn around—to come back.  This God of ours never leaves, unlike us at times.  The love that our God has for us is really unimaginable—and as I am fond of saying, “Over the top!” So, it is not unusual that the predominant theme in the readings today for this 4^th Sunday in Lent, is mercy.

Franciscan, Murray Bodo in a small book, entitled, The Threefold Way of Saint Francis speaks about mercy and states that this is how St. Francis eventually looked at all in his world—with mercy, because he saw his brother Jesus, doing the same. Last week; we talked about the Ten Commandments being, “a point of reference” for us. Jesus should always be for us, as his followers, the one we turn to, to direct and redirect our actions when in doubt about the way to go.

Bodo continues, mercy is all about compassion, or “suffering with.” Isn’t it great to know that of our God is not waiting to pounce on us for wrong doings, but always, always, about wanting to suffer with us and likewise to celebrate with us in our joy—that’s what the Incarnation is all about. It is a comfort to me and I hope to you to know that our God is not distant, but present to us, in our sorrows and joys, and walks with us throughout our lives.

During the first three weeks of Lent, the Church has called us to reflect on the promises we have made to God and this week the focus is switched to the promises God has made to us.  We are astounded and humbled to realize that even though we are unfaithful, God is always faithful.

This was clearly evident in the first reading from Second Chronicles today.  The people kept turning to false gods to worship, even though they knew better—the prophets came again and again to warn them, but to no avail.  Finally, God allowed their enemies to overtake them, the reading states; their temple was burned to the ground and the people who weren’t killed were taken into exile as slaves.  After 70 years in Exile, the Persians came to power and set the people free.

We see from this reading that the Israelites needed first, to return to God, to repent their unfaithfulness, and then they could return to Jerusalem—their home.  It is interesting to realize that “repent” and “return” come from the same Hebrew word. Our first hymn today and our closing as well is about “turning”—it is in fact the words of Mary, our mother, sister and friend, as she reflected on how God had loved and cared for her and because of that, would spend her life giving her blessed Son to the world, someone who would speak for justice for all.

Because this is what Jesus was all about, “speaking justice for all of us,” it is so vital that we as his followers choose to do the same. We will have many opportunities to speak to, and stand up for, “justice for all” in the days and weeks ahead in several initiatives happening in our community:

• We are all aware of the horrific mass shooting of high schoolers in Parkland, Florida three weeks ago and there will be three events in Winona where we are invited to stand with the brave and prophetic, young survivors of this tragedy who are leading the way, marching on Washington , saying for all of us, “This is enough, no more!” On March 14, this Wednesday, one month since the shooting; we are invited at 10 A.M. to gather with Winona Senior High School students, in the front of their building for a 17 minute service to remember those who lost their lives in Parkland.
• On March 24, Saturday, from 5-6 P.M. at the Band Shell at Lake Winona, as the Parkland students have gathered in Washington and some of our own Winona students are returning from the Minnesota Capitol after “standing with,” symbolically, those in Washington, Winona people have the opportunity to “stand with” these prophetic witnesses too.
• Jim Wallis, editor of Sojourner Magazine has suggested that interfaith services be held around the country between the March 14 and 24 dates to give prayerful support to our young leaders and hopefully send the grace and blessings needed to our Congress to finally, finally move for the good of us all, where gun violence is concerned. The Winona Interfaith Council is holding such a service on Monday night, March 19 at Wesley United Methodist church at 7 P.M.

So we see that our walk in faith is constantly about checking and re-checking, returning and repenting and Lent each year is really all about that—not that we beat up on ourselves for having fallen short—only that we check to see that our focus remains on the message of our brother Jesus.

The Israelites came to realize that with God; there would always be a second chance.  This is important for us as well to remember.  Such is the depth, breadth and height of God’s love.  We get into trouble when we forget God—when we think we can do it on our own.  Our free will, our ability to choose, gets us into trouble as we don’t always choose wisely.

Paul tells us today too that God saves us out of mercy, not because we deserve it.  And we can all pray with Paul, “O God, I know what is the right thing to do, why do I so often choose the wrong thing?”  In the Hebrew tradition, the covenant characteristic for this steadfast love and care on God’s part is, “loving-kindness”—God not only treats us with kindness, but with loving-kindness—as I said, “Over-the-top!”

In the Gospel today—we see the extent of God’s love in the sending of Jesus into the world.  John insists that God loves the world and seeks to draw people out of darkness and into the light so that they can choose rightly.  And Jesus, God’s Only Begotten, will do whatever is necessary to save us from ourselves, giving us chance after chance.  And so we must consider—will we choose light over darkness?

Most of us would not choose to act against God knowingly—but we must realize that when we have we been self-righteous and unwilling to hear an opinion other than our own, been arrogant in our insistence that something be a certain way, been stubborn when understanding was what was called for, to seek common ground; we have acted against our loving God.  It is always good to try and find out what an adversary may be objecting to—is the problem truly within the other, or is it within us?  And here all the ugly sins, the “isms” raise their heads: sexism, racism, ageism and so on.

On Thursday of this past week, we celebrated, International Women’s Day—a day set aside to remember all the strong women in our lives, a day to speak with truth and justice as John instructs in today’s Gospel, as he reflects on the words of Jesus—“people who live by the truth come out into the light, so that it may be plainly seen that what they do is done in God.”

And what is the truth that needs to be spoken/needs to be heard? That women need to be seen and accepted for the wonderful people God created them to be, paid an equal wage to their brothers for comparable work, be listened to for the piece of the truth that they possess—be seen as one advocate, Mary McAleese, Canon lawyer and former President of Ireland, who was refused the right to speak at the Vatican for the Voice of the Faith Conference said, “We are not “the cherries on the top of the cake,” but, “the leaven in the dough!”  And by the way, that conference happened by taking it out of the Vatican!

I am always drawn to books on Mary, the Mother of God, that depict her not as a docile woman standing in the background, simply saying, “yes” with no personality, but as a woman unafraid to speak the truth she knows in her heart, given her by her God.  Her Magnificat is testament to that!    Such a book is by Lesley Hazelton, entitled, Mary: A Flesh and Blood Biography of the Virgin Mother.  The author stretches her readers’ minds and hearts to see this icon of Catholic faith as not someone to be placed on a pedestal, out of sight and consideration, but out front, challenging our Church to see the gifts of all.

Hazelton delves into the culture within which “our” Mary was born and lived. Women, and most were strong, or they didn’t survive, would most certainly have known much that was practical about caring for their health, their bodies, about bringing life into this world and caring for it, once here.  Mary, as one of these women would have taught her son all she knew about healing, about sustaining life.  Scripture tells us that Jesus grew, “in wisdom and grace.”  Certainly his mother added to his wisdom.  Yes, my friends, our God chose wisely in asking a woman to be part of the loving equation.

Throughout this homily; I have focused our attention on Jesus, how he was about justice for all.  He listened to people and their stories to find out what was really going on in their lives and then treated them with mercy and compassion. Mercy and compassion will be the overriding gifts needed as Winona considers becoming a  Sanctuary City through the generosity first, of one church community and then the generosity of other supporting church communities , like our own.  May each of us going forward, completing this Lenten time consider the ways of compassion and mercy.  Amen? Amen!

My friends, through the readings today; we are called to look at the law, what it meant to the Israelites, to Jesus and to us.  Simply put; we need laws as a point of reference to indicate good from bad and right from wrong—I believe we would all agree to that.  The catch is, laws can be rather black and white—do this—don’t do that.  But we know that the life situations that befall us all can land in gray areas from time to time.

If we look at the Ten Commandments as laid out in the Exodus reading today; we see this idea of “black and white.”  I believe many of us use these commandments as a point of reference and then move on from there, in the “grayness” of our life situations, making the best decisions we can.

I heard a speaker at the Winona Sanctuary Meeting last Saturday, a week ago, speak to this very issue.  He talked about the commandment, “Thou shall not steal,” and said he thought he had done that one quite well most of his life until the last few years when he realized that he had routinely, “stolen” from Third World people who make, for poverty wages, many of the clothes he wore and because of his “theft,” he could buy these clothes much cheaper on the backs of their poverty.  Now this is a negative outcome to looking at a law set in place to keep us honest and respecting of our neighbor.  Technically, no stealing happened (black and white), but in a broader sense, it did.

An example with a positive outcome might be the case of my ordination.  The hierarchical Church says this is a violation of a law that many consider, outdated and unjust and I can affirm, in my conscience that it was a law that I couldn’t obey because I felt the call from God, a higher law, to serve the People of God in this way.  So, even though my action called down excommunication from the Church I love; I had no choice but to break this law.

What can help us in our actions toward doing what is right is always to look deeper—as Jesus said, “What are the fruits of this action?” Many times power and control are at the heart of administering certain laws, like the ban on women being ordained. Excommunication is a tool of men, not of God.

Jesus, our brother, a good Jew, was very aware of the weight of the law on the Jewish people with over 600 rules and regulations that burdened every aspect of their lives.  He was about making laws to guide our lives more simple and straightforward.  He looked broadly at the Ten Commandments given to Moses and said, “Love God—the first three of the Ten are about that—the remaining seven are about loving your neighbor, thus, “Love God and your neighbor as yourself.”

If we keep this in mind, as our point of reference; we can’t go wrong.  If we say we “love God,” we will spend time trying to grow closer, we won’t talk about God disparagingly and we will give back some time to God.  If we say, “we love our neighbors as ourselves, we will honor our parents in the ways that we can, we won’t take a life, or another’s spouse, or their goods, or their good name.  Now, granted, there can be gray areas, but at least these are our points of reference.

Jesus’ great commandments really cover it all and interestingly enough, without being specific in naming what, “love of God” and love of neighbor” is, the commandments  allow us as individuals to look into our hearts, listening to the Spirit about “how” in actuality this two-fold kind of loving is done.  And as has been said, it is seldom a black and white response.

Lent for the Catholic church, in its hierarchy, is still about clinging to rigid rules of fasting and abstinence rather than looking at what these practices call forth from us.   If fasting and abstinence’s fruits are kindness, gentleness and mercy, then I would say it might be a good practice for those who take it on. If not, then fasting and abstaining from gossiping, meanness, pettiness and hatred might be a better route to go.

There is a good piece out on-line that I shared this past week—part of a concerted effort to respond to the now, so-called, Valentines’ Day Massacre in Florida. A man and a woman shared a message of love—they spoke about how all great change in the world has come about through people moving out in love toward their fellow creatures: Jesus, Gandhi, and Martin Luther King were given as examples.  This couple was basically saying, “Let love be the response to dealing with people we disagree with. They continued, “We are fully conscious of the fact that people will discount us, thinking this is just a “namby-pamby” response, but they were really serious! They did agree although that it won’t always be easy to respond to ignorance, hate, disagreement and more, with love.

They went on to speak about how our country is so divided now, so unwilling to come together on anything and are suggesting we try to find something loveable in those we most disagree with and go from there.  The man in the video asks, “If you win the war, but lose the connection to another individual, what have you accomplished?  Try love, they were saying—it certainly can’t hurt!”

Two Saturdays ago, the Interfaith Council of Winona sponsored a listening and learning event in Winona which invited people from around our state involved in the ministry of giving sanctuary to undocumented aliens living and working in our country who are now subject to deportation to come and share with us how this can be done in Winona. Many of these undocumented people, as you may know, have lived and worked here for many years and have established lives.

Humanity, our faith and all that is decent and good in us as a country demands that we find a way. One of the presenters who came from Rochester, MN, a United Church of Christ pastor basically told us, that, “ it is a walk in faith” and trust and if you move in that light, you will, “find a way” for whatever you are being called to do. It is good for us to remember Paul’s words to the Corinthians today, and turn to our God, “whose weakness is stronger than human strength.”

The Winona Interfaith Council is presently discussing the possibility of establishing a sanctuary church in Winona. Entities that can serve as places of sanctuary are churches, hospitals and schools.  Immigration and Customs Enforcement (ICE) will not go into these places to retrieve people.

Now, while All Are One could not be a sanctuary church—obviously because we have no building of our own; we could serve as a support church.  At last Sunday’s service, the people present at Mass began the discussion of the possibility of us doing this and there was a positive feel among us for participating. I have asked our board to weigh in on this too.

There will be more discussion as we go along as there is much to keep in mind—this is an act of civil disobedience to help the undocumented from being apprehended, but we are told that it is less likely that people will bear the brunt of what can happen if the responsibility is spread around. If we were to designate ourselves as a support community, our way to help might be through donations of money, food or other supplies that are needed to house an individual as they await a trial. We just received word on Friday that there may be a church in Winona that is discerning becoming our sanctuary church!  Please pray friends for this yet, unnamed church that they will have the strength and faith to take this on.

In today’s Gospel from John, we read about and witness Jesus’ zeal for what is right—for the House of God.  The House of God, in actuality is God’s People—we must not let anything get in the way of caring for all the People of God.  This homily began with looking at the law, realizing that laws are “points of reference” and moving on to Jesus’ interpretation giving us two great commandments—to love God and our neighbors as ourselves.

It is probably, in the freedom that we all enjoy, hard to imagine being an alien in a foreign country, a country we have made home because to return to our own country might mean sure death, but this is exactly what Jesus’ great commandments call us to!

Amen? Amen!