With this Sunday of Lent my friends; we find ourselves part way through this time given us by the Church to perhaps be a bit more introspective of our lives and our journey to follow our brother, Jesus, ever more closely.

Six weeks gives us a good bit of time for doing this and it could be that you have made some good strides toward that goal, but if you are like me, you probably need to keep refocusing, asking that question that we as Jesus’ followers must continue to ask—do I grow more like Jesus every day?

Does my speech, for instance, reflect a deep caring and respect for myself and others in the ways that God has first loved me? Do I live with a sense of justice, with respect for each person I meet, coupled with an attempt to understand what each walks with in life, rather than the tendency to judge what I see on the surface?  Do I make an attempt to share my wealth with those less fortunate—through tithing, contributions to the local food shelf, community sponsored meals and shelters for the homeless, and a host of other ways?  None of us can do it all, but each of us must do our piece, whatever that might be.

Lent calls us to a deeper communion with our God through the prayer of our lives.  And I say, “Prayer of our lives” because this is different for each of us.  Prayer is basically,  “a checking in,” as it were, with God, listening for what God may be wanting us to know, speaking our words of praise and gratitude for all the gifts in our lives and confirming that we are on the right path.  As Joan Chittister says, “Prayer is meant to bring us to see the world as God sees the world.  It is meant to expand our vision, not trap us in a world that is only ourselves.”

I had a conversation with a friend recently about how we know that we are doing that which God wants us to do. Now, keeping in mind that God wants good for us and not bad, our decisions in life, if they are the correct ones—the ones that are best for us and others, should bring us peace.  Is this to say that we will have all the answers? No, but we should have a sense of peace, for the most part, in what we are deciding to do.  If not, than we can be quite sure, that what we have chosen to do is not of God and may not bring us or others in our life, happiness.

Our lives as Jesus’ followers should always be about keeping our eyes on him—listening to his words and trying to follow them in our lives.  When we do that, we will be responding in our world as Jesus did in his, as our Creator God did in sending us Jesus.

As you all know, Robert and I recently traveled to Chile and ultimately got to Easter Island, a five-hour flight off the mainland of Chile to the west, into the Pacific Ocean. Our destination was a small island named, “Easter” by an explorer, Jacob Roggeveen who visited there on Easter Sunday, in 1722. In the language of the local people, it is called, Rapa Nui.

We were there over three different days and had the opportunity to see the large, stone statues called, “Moai” constructed, it is thought, from 1400-1650 C.E. that played a significant role in the island peoples’ spirituality.

They saw the statues as representing their deceased leaders who had gone on before them and now watched over and protected them.  The statues were built for the leaders, priests, kings, those of some importance to the people. We might compare them to Christians constructing great cathedrals—as a way to “reach” God.

Our guide during our visit there said that when the people began building the Moai, they were much smaller in size than the huge examples that people travel there now to see.  Like in any good thing, we humans tend to lose sight of our purpose and compete with others to be greater, build grander statues and this happened with the Rapa Nui people, so that their statues grew ever bigger.  We saw an example of one statue that was left in the place it was created because it was thought to be 75 feet long and weighing over 100 ton—ultimately too big to move!

So when the Rapa Nui people lost sight of their true purpose, trying to reach out to those who had gone before them, concentrating only on building bigger than their neighbors, fighting broke out between these neighbors evidenced by the toppling of statues belonging to others.

We can make connections I think in our own Christian history in the building of ever bigger cathedrals instead of concentrating on Jesus’ message which was one of love, being his “body and blood” for our world—seeing him in those we meet each and every day and treating them accordingly.

The Scriptures today remind us once again of the love of the Creator for all of creation as evidenced by the God of Israel walking with the people, from the slavery of Egypt to the Promised Land of Canaan. As evidenced by our God sending our brother Jesus to be one-with-us, saving us through his example of how to live and love so that we can do the same by ever keeping him in our sight.

And for each of us who ever wonders if there is a loving God walking with us, Jesus’ sharing of the beautiful story of the Prodigal, should answer any and all our questions and concerns.  The father in this story not only shows radical love for his wayward son, but over-the-top love for this one who has gone astray.  Just as the son was “wasteful” with the gifts of his inheritance, the father was “wastefully extravagant” with his love when his son finally chose to return and begin again.

This kind of love is many times hard for us humans to understand—the elder son in the story certainly didn’t!  We humans tend to want to repay good with good and bad with punishment.  Thankfully, we have a God who is continually chasing after us, showing us mercy, wanting us to come home.

Our experience on Rapa Nui/Easter Island brought home to us once again that there are many ways to go to God, as we all search for truth, for something greater than ourselves that is the force behind all the life around us.  The way of the Jews, of Christians, Buddhists, Muslims and all others is really no better than that of the Rapa Nui people but for the ability to “keep to message,” the great ideals of each culture, that allow each of us to be our best selves.

So as we continue our Lenten journey, let us strive toward being our best selves, knowing that we have a God to guide us, who loves us wastefully (prodigally) and is always up for a party, to welcome us home!  Amen? Amen!

Dear Friends, 

My friend and colleague, Dick Dahl gave our community this fine homily last week in my absence–enjoy! and thank you Dick! –Pastor Kathy

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I recently attended a film and discussion entitled “Going, Going, Gone” from the national research sponsored by Saint Mary’s Press of Winona about the dramatically high numbers of young people who are abandoning religion—not just the Roman Catholic Church, but other Christian churches, synagogues and religions.

Over 60 percent say that this disaffiliation took place in them between the ages of 10 and 13. What they experienced at church was not meaningful to them. Furthermore they sought connection and inner transformation. Instead they said they felt they were going to a club to which they felt they no longer belonged.

They did not want to be part of a church that seemed mainly judgmental, a church that seemed to separate and divide people rather than bring them together. They sought connection with a Higher Power but felt the truth had gotten lost over the centuries in interpretations that became a barrier rather than a window or a light. They sensed that there were different valid paths to the truth, to what is meaningful.

Being out of doors in Mother Nature was important to many of them. They sought to become better persons. Unconditional love and openness to others made sense to them. Social justice and the findings of science also made sense.

They did not usually leave the church in anger, rather often with some sadness.  They sought connection with others through friendships, in dinner groups, in working out at the gym, in local commitments.

With these contemporary changes going on about us, especially in the younger generation, can we just go on as we always have? Or are we called to recognize and respond to ways in which the Spirit is acting? In what ways might the Spirit be calling us to be open to other ways of thinking, to the experiences of other people?

Although these causes of disillusion in many young people may be a far cry from what led Jesus into the desert, I’d like to suggest a possible connection. Isn’t it dramatic that after about thirty years, he was moved to change his way of life and begin to act publicly? He may have been prepared for this by change by contact with his cousin, John the Baptist, but it was the Spirit that then led him into the desert.

Also I have known that “forty” is a symbolic number in Scripture but I have learned recently that it usually referred to whatever length of time was necessary to achieve a goal or purpose. So the Israelites wandered in the desert for forty years, but not necessarily literally forty years. The Sinai is not that large an area! Jesus’ time of prayer and fasting for forty days in the desert was for as long as was necessary to prepare him for the change in his life that was about to occur.

When he emerged, he challenged “the system;” he challenged the way many of the traditions had enforced rules but had lost their inner meaning. I think the disaffiliated young people of today would have felt energized by Jesus as they have come to distrust institutions. Based on their stated resonance with social justice, they would have welcomed the way he reached out to the stranger, the foreigner, the outcast.

The reasons many young people give for leaving religion often describe a hunger for what religion, especially Christianity, should be offering. Religion should be open to what is true from any and all sources. It should be a force that brings people together, that overcomes divisions, that focuses on transforming love and mercy.

Eleven years ago Father Richard Rohr wrote a book about Scriptural Spirituality. He began by saying, “We need transformed people today, not people with answers.” He quoted Eugene Ionesco, the French-Romanian playwright who wrote, “Over-explanation separates us from astonishment.” Father Rohr says that for many people too many words have separated them from astonishment, as if the right words can substitute for inner experience. He asserts that the marvelous anthology of books and letters we call the Bible “is all for the sake of astonishment.” It’s for “divine transformation…not intellectual…coziness.”

Fr. Rohr says, “We have made the Bible into a bunch of ideas—about which we can be right or wrong—rather than an invitation to a new set of eyes. Biblical revelation invites us into a genuinely new experience.”

In his letter, “Joy and Gladness,” Pope Francis wrote, “…a person’s perfection is measured not by the information or knowledge they possess, but by the depth of their charity.” To the extent we miss this, religion is failing to transform and enliven our spirit and our communities.

In today’s first reading Abram was astonished when the Lord promised him that he and his wife Sarai, who were in their eighties, would be the parents of offspring who would become as numerous as the stars in the sky. Then in the Gospel reading, having eight days earlier warned his disciples that it would not be easy to follow him, Jesus took Peter, James and John up a mountain where they were astonished by his Transfiguration before their eyes. They heard his Father’s voice, “This is my chosen Son; listen to him.”

The transfiguration of Jesus prepared him for his “exodus”—his coming Passover through a horrible death to the transformation of his Resurrection. His Spirit is now leading us through this time of Lent, our time in the desert as it were, to be silent, to be astonished, to listen to the Son and be transformed.

Just back from a rather vigorous trip to Chile, visiting Santiago, Valparaiso, and our ultimate destination of Easter Island, which took us into the culture of the Rapa Nui people and their ideas of the spiritual expressed through the outstanding creations of the Moai statues; I opted for parts of a homily from three years ago today—but be looking for more about our Chilean experience in later homilies!

All of our readings today show us a different face of God and together they leave God rather mysterious, not unlike the Moaian statues on Easter Island.   The Catechism of the Catholic church overtime has described God as all-knowing, all-loving, and all-present.  Moses’ encounter with God can only be said to be awesome—from the burning bush that couldn’t be explained, to the strange name, “I Am Who I Am,” that God used.  Clearly, God wanted to get Moses’ attention!

Exegetes can’t agree on what this name means.  They do agree that it is a Hebrew form of the verb “to be.” But whether it means, “I am who I am,” or “I will be who I will be,” they can’t agree.  So, is God claiming to be the source of all that is, or is God saying something about the future?  It could be God’s way of telling us that as hard as we try, we can never fully understand who God is.  This is a God who lets us see, but doesn’t let us see all.   Fr. Richard Rohr, in his book, Things Hidden: Scripture as Spirituality,  seems to be saying that it is us humans who make God mysterious when all God really wants is for each of us to know that we are loved.

Rohr compares it to when we first fall in love.  The one loving us delights in us, enjoys us and when we are looked on with love, he says,  we feel like our very best selves. And as we are reflected in the eyes of the lover—we can do anything and this is exciting!    God looks on each of us with love and calls us to love in return—to live our lives in a way that understands that to be loved means that we will love in return—first God and then others. Meister Eckhart, a 13^th Century German theologian says it like this, “The eyes with which you will look back at God will be the same eyes with which God first looked at you.”  To me, this sounds like a God who is very involved with us!

And, as wonderful as this seems; we humans often want to make it harder and more complex than God intended.  Maybe we can’t handle being loved in this way, so we keep God’s love for us on our own terms—more abstract, less involved. Rohr says, “We will always resist relational, practical truth in favor of abstractions”—and I believe this truth has been played out in our Churches over time.  A God of our own making allows for more control over our lives.  When we return God’s gaze of love as did Jesus, our actions toward the rest of humanity are clear—we must move in love toward all, and here it can get uncomfortable, and even, messy, at times.

Just as the first reading from Exodus is confusing, the Gospel account from Luke is as well.  It relates the story of the Galileans killed by Pilate and the people who were crushed by the wall.  This basically illustrates for us that we can’t understand why God allows bad things to happen to us—a question humankind has struggled with ever since the first covenant between God and people was made.

The one thing we do learn in this Gospel is that our loving God will always show us mercy as related in the beautiful story of the fig tree.  The owner is willing to give up on the tree—on us, whereas the vinedresser—God, wants the tree, wants us, to have a second chance.

Blessed John Duns Scotus, a 14^th Century Franciscan believed that our God is about one thing and one thing only—love.  He proclaimed, unlike our Church Universal today—in its more conservative branches, and especially during this holy season of Lent that God’s purpose was to have an intimate relationship with humanity, not the traditional belief that Jesus came to die on the cross so as to save us from our sins.

Scottish scholar, Sister Mary Beth Ingham, CSJ states clearly, “The Incarnation was not plan B (because something went wrong in the garden)—it was always plan A”—God became one of us out of love, to show us in no uncertain terms, how to live and how to love.

For each of us, our journey through life is a process; coming to understand this mystery of how much God loves us. Few of us get to have a “burning bush” experience in our life-times like Moses did—something that seals in our hearts and minds that God is above, around, and within, and will not let anything happen to us. We have all struggled with the “whys” in life—why horrible and sad things happen to people, like the cyclone in Africa, starvation, drug overdoses, people who are not wanted or not considered by some, good enough, due to how our God happened to have made them; female, gay, trans, black. Much in the news today gives us reason to ponder and wonder why seemingly innocent people are made to suffer.

Sometimes we realize that tragedies happen due to people’s choices. But at other times, the ravages of nature can devastate, gun violence, due to the easy availability of these weapons in our society, leave us reeling. Our hope is that we as a world, as a nation, can do what we must to make it possible for everyone to eat,  to make our people safer going forward, taking the necessary steps on common sense gun safety measures as New Zealand did so decisively this last week.  If we truly are about protecting the children and all others, perhaps we need to, as a nation, give up the weapons, or at least reduce the amount that make the slaughter of the innocents all too common, all too easy.

The same can be said of clergy sex abuse in our Church.  We must as a Church be willing to do whatever it takes to stop this abuse and we must demand this of our so-called leaders.  Francis is a step in the right direction with admitting at least that the problem lies within the clerical cult.  We need to pray for him that the Spirit guiding him can break through so that he can see the real truth, and begin to dismantle the clerical structure that makes abuse of every kind possible.

Today, we are comforted in the story of the fig tree as it reminds us to always remember that our loving God is a God of mercy, who will be there to stand with us in our pain, to give us a second chance, when needed.

Many of us grew up with the message that God sent Jesus, our brother to die for our sins and Lent was a time to dwell on that notion. It wasn’t something we questioned as children and grew into adulthood believing.  In a black and white world such theology can, for a time, be acceptable, but when placed alongside the “gray” of what life brings, it often falls short. Ministers over time have tried to give consolation to parents who have lost a child with the fact that God understands their loss because of Jesus’ death.  That old theology said God sent or chose to have Jesus die whereas the grieving parents didn’t choose to lose their child, so there is a disconnect.

We have to remember God’s words to Moses about who God is:  “I am who I am” and not try to mold God into someone we can understand.  Perhaps reading God’s words and seeing the very best offered there should be our task. Our human experience is about “being on holy ground,” about seeing God’s continual mercy—about always giving us another chance to make good with our lives.

Paul’s reading today from Corinthians, basically relates the story of how God through Moses saved the people from slavery in Egypt and brought them into the Promised Land.  But this people forgot time and again their promises to God and felt they were invincible—that they could live as they wished.  Paul reminds the Corinthians that God in Jesus asks that they live and act with justice, mercy and love toward all, just as Jesus showed them, shows us, the way.

The God whom we hopefully all believe in is one of love who wants a loving relationship with us, and thus sent us our brother Jesus, to help us to truly understand. Yes, Jesus did die, but it was a direct result of how he had lived—not because of our sin. I believe a theology such as this makes sense to all of us and then allows God to bring comfort to a grieving parent whose love relationship with their child ended in tragedy, or simply too soon. And just as God cried when Jesus died, God, who is all about love, cries with us in our suffering—rejoices with us in our happiness.  We have a very relational God, my friends, a fact that we shouldn’t often forget!

The psalmist’s prayer today can truly be ours in hard times, “our God is truly kind and merciful, slow to anger and abounding in gracious ways.”   As we live our lives, I think it behooves us to have eyes and ears open to see the interventions God makes through parents, grandparents, siblings, friends, co-workers, neighbors—God is always there—we just have to have eyes to see and recognize. I think of the examples in my family’s lives—walking through cancer, loss of an expected baby, the loss of family members—times when we stood as a family, sharing the tears, giving the support—God was there as we shared our love and concern.  And I know it was so with each of you in your life’s journey. We must remember as in our first reading today, what God told Moses—he was standing on holy ground. We must realize the chances we have daily to share God’s love, God’s desire to be one with us in the encounters of each day.  We too are standing on holy ground!

So, if we are waiting for one “burning bush” experience; we may miss the gracious appearance of our loving God in all we meet and touch each and every day.  May the ordinary, seen through new eyes, become then, “burning bush” experiences for each of us!  Amen? Amen!

 

Dear Friends, 

Before I share the homily for today, a note about our liturgy next weekend. Robert and I will be away and Dick Dahl will be covering. This would ordinarily be our Saturday mass for the month, but due to spring break at WSU, Mugby Junction has very shortened hours next Saturday which would make it very difficult for Dick to do the liturgy. So we decided instead to have the Mass on Sunday, March 17, 2019 at 10 A.M. I hope this won’t inconvenience you too much but it was the only option open to us. So, plan on Mass next Sunday at the regular time instead of on Saturday afternoon. Thanks for your understanding—Pastor Kathy

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Lent is upon us my friends.  We may come to this season with some “baggage,” let us say, of a past history of not so fond memories of long fasts and long church services to go to, feelings of guilt perhaps about not being good enough and part of the reason that Jesus needed to come and die on the cross.

If any of this sounds true for you, than I would like to invite you to come to this season with some fresh ideas and see these 40 days as a gift given by our Church to help us “open up” and grow closer to our God who loves us beyond all imagining.  Just as Jesus found it necessary before beginning his public life to go apart and prepare for the challenges he would face; we too need such times to do the same.  He knew that the challenges would be many—to speak truth to power, to let all his brothers and sisters—all of us, that is, know how much we are in fact loved, to address those “lording” their power and position over the less fortunate to change their ways, to call all of us to be our best selves for ourselves and for others.

He knew that he would be met by those ready to hear his message and those who would be resistant to it. All the more reason for him to prepare, to build his strength, and to wrap himself in the gifts of the Spirit of his loving, Abba God.  None of us can be the people that this world needs without strength, wisdom, knowledge, faith, the ability to heal in many ways—the ills of body, mind and spirit, words of truth and power—the gifts of the Spirit, basically. We all were given these gifts when we were confirmed and times of quiet and prayer can help us to realize once again these gifts we all have and use them in our world.

If any of you are looking for some good reading during this season; I will make available my library of spiritual books.  You can simply sign them out, enjoy, be challenged and bring them back when you can for others to use.

I would also call your attention to the films and speakers offered through the 2^nd year of the Winona Interfaith Council as ways to open up to a larger world, as ways to be about things that our brother Jesus was in his world.  We have one coming up on Monday night at St. Mary’s Church in Winona in the Commons Room at 6:30 P.M.—the Puentes/Bridges Program that works with undocumented laborers in Wisconsin—this is rescheduled from an earlier time.

Today, we have the opportunity to receive ashes on our foreheads, a simple, but very telling reminder of our vulnerability and impermanence in this life. This gift of a human existence is temporary, in other words, and our life in Christ is always calling us to that reality and challenging us to be our best for whatever time we have.

In truth probably, none of us relishes thinking along these lines—I know I don’t and I don’t think Jesus did either, in his humanity—this was part of his agony in the garden I believe, knowing that his time in this life would end.

Lent calls us then to struggle with these questions of impermanence, of justice for all—sharing the goods of this world, extending mercy as Paul writes of our God to the Romans in today’s 2^nd reading: “Here there is no difference between Jew and Greek, all have the same Creator, rich in mercy toward all who call.”

The first reading from Deuteronomy is a testament of gratitude for all that our God has done.  Lent can be a time when we become more grateful for the gifts in our lives that we regularly take for granted—gifts that in the impermanence of our lives could be gone tomorrow.

Lent additionally calls us to balance in our lives.  While I don’t believe it needs to be a “punishing time” of great fasting and abstinence; there is a place for such practices.  Jesus chose such practices because he probably instinctively knew that it would steel him against the trials, hurts and disappointments to come.  Additionally, he probably knew that such practices would give him the strength to be priest, (we might think, servant here) prophet and lover of his human family and all that, that would mean.

I think because, at times, much of the above is quite a task to take on; we don’t relish a time like Lent.  Usually, it comes in the Church Year, at least in our climate, in the dead of winter and it might make us feel dull, but through the 40 days, we begin to glimpse spring, when new life begins to burst forth.  This new life not only shows itself in material ways around us, but there is every chance that this new life will be seen in us as well if we have allowed ourselves to open up to the larger world around us—the world that so desperately needs true followers of our brother, Jesus.

The prophet Isaiah, in one of the readings of this past week challenges us to be about the fast that our God truly wants—the “fast” that calls us to care for the least among us.

We sang the beautiful refrain from Psalm 91 today, “Be with me God, when I am in trouble,” and our faith assures us that indeed, God will!  Our faith also calls us to the realization that God does deserve our love, our adoration and our homage, as the Gospel reminds us today and in our world is where we must show that love.

The kin-dom that Jesus left us is the world in which we live—if we can love this world and its people, and work for the good of all, then the love we owe to God who has first loved us, will be accomplished!  Amen? Amen!

 

 

 

 

 

As I said in this week’s bulletin; this is the last Sunday in Ordinary Time for a while as move into the holy season of Lent with Ash Wednesday this week.  The ashes are a sign of our vulnerability in this life and point the way to a new and different life one day with God. I say, “a new and different life” because our God is with us, every day, closer to us than we are to ourselves, it has been said; but this will be different! In fact, we are told that we can’t even imagine what God has prepared for us! We will talk of this more as we move into Lent, but for now, let’s look at the messages of this week.

Our day in and day out life with our God as followers of our brother, Jesus, can be said quite well, I think in Paul’s challenge to the Corinthians today: [Be] “fully engaged in the work of Jesus.”

We might ask then—just what does this “work” entail? As you know; I am fond of saying, “It’s all about love!”  In any situation; we must apply the law of love, especially when we aren’t sure of the way to go in a particular situation that we are confronted with.  If we can answer that, love is being served, that we are doing the most loving thing in what we are choosing to do, that the needs of others and not just those of myself will be addressed, then we can be quite sure that we are more “fully engaged in the work of Jesus” as Paul says.

And more specifically, Sirach zeroes in on our actions saying that, “It is in conversation, in a person’s words that we will know their worth.”  It is another way of saying, “You will know the truth—the good of something, “by the fruits.”

Sirach’s words are fulfilled in Jesus’ words today from Luke, “All people speak from their heart’s abundance—a good tree does not produce decayed fruit any more than a decayed tree produces good fruit.”

As I listened to all the rhetoric coming out of Washington this week about “truth-telling” or lack of it; I thought that these words from our prophets serve us well today.  Whether a person is believable or not seems to stem from the impression they have made on us—through their words, but more importantly, through their actions!

Diane Bergant, scripture scholar speaks to this issue in her commentary on today’s readings.  As we all know, and she makes the point of saying; one only has one chance to make a good first impression.  The trouble with this, she continues, is that our culture often holds up less than good criteria for what makes a “good, or acceptable” person—many times the criteria have to do with external things; the clothes we wear, the shape of our bodies and so on.  And how unfortunate if we never go any deeper than that!

It is only in living—through our life experiences, and with others, she suggests, that we come to see what is most important about those we meet in our lives—what they are made of–on the inside.  This is called, “wisdom”—something we hopefully come to in our lifetimes.

When we are driven by the externals alone, she goes on, the genuine person loses out.  Part of our hopelessness, it seems to me, in viewing the combined stories of Church and State, at present, is the lack of genuineness, of truth,  of those willing to speak truth to power, boldly and with conviction, demonstrating what are the tenets of faith and integrity upon which many of these so-called leaders in both places, stand.

I was encouraged this past week in reading a National Catholic Reporter article on the newer bishops in this country, those in the age range of 50-59, and in particular, four that were named in the piece.  I want to tell you a bit about them as I feel the hope for our Church lays in their hands, their actions and others like them.

These men all attended Pope Francis’ meeting in Rome this past week on the crisis of clergy sexual abuse and as the article stated; they left energized and anxious to get to work!  These men, Shawn McKnight of Jefferson City, MO, Steven Biegler of Cheyanne, WY, John Stowe of Lexington, KY and William Wack of the Pensacola/Tallahassee diocese in Florida all share the idea that “transparency and accountability” are the ways to go forward as opposed to the older idea that all troubles should be handled internally which we all know, clearly hasn’t worked.

The four men that I have named here believe that these ideas of “transparency and accountability” will be “key” at June’s National Bishops’ Meeting.  As Bishop Wack from Florida stated, [he] “sees himself and other younger ones as part of the solution” to this crisis within our Church.  I would lift up these men for our prayers in applying the “law to love” to this crisis.

The thought that these men are on the right track has been confirmed by the national/international organization, SNAP (Survivors’ Network for those Abused by Priests) when they praised the work of Shawn McKnight and Steven Biegler.

We can be encouraged by the words of Bishop John Stowe of Lexington, KY who has stated, “This is virtually been a part of my journey since entering the seminary 33 years ago.  I’ve been meeting with victims, he says, since my first year of priesthood.” It would seem that now is the best chance of something meaningful being done to address these grievous crimes!

Another item out of the news this past week has been the on-going story of the religious women in India who have spoken their truth to power with regard to a former superior of theirs that they are supporting who was allegedly raped by her bishop.  To date these women have received ridicule from other nuns, endured pressure from congregational leadership and apathy from Rome.

These tactics to silence truth-tellers are old and well-practiced within our Church and unfortunately, have been tolerated by the “faithful” because of clericalism, the institution that “lives” on the notion that the clergy are superior to the laity and with regard to women and children, allowing sexism and sexual abuse of both to flourish for far too long because they have considered these vulnerable ones less good than themselves.

Clericalism, sexism and the sexual abuse of children must, simply must, be on the agenda of the next bishops’ meeting because far too many hurt and disappointed Catholics have already ceased to care what they do.

According to Sirach, Bergant reminds us, the true test of the “pot” is seen in the firing.  In other words, none of this will be easy—change is always hard and especially for those who have been entrenched so long on a certain path.

But again, as Paul reminds us today; we must be “fully engaged in the work of Jesus.” If that had been the case, the sexual abuse of children could never have gone on this long, coupled with the cover-up of these heinous crimes. And it isn’t enough for us to lay blame, but we must all be part of the solution by demanding of the bishops, at least within this country, that they become part of the solution instead of, part of the problem. We need to write our bishop, John Quinn, each one of us and encourage him to join with Bishops Shawn, Steven, John and William to be forthright, strong and filled with love as they together try to dismantle the sin of clericalism that has allowed so much harm for so long.

Jesus had no time for hypocrites, a word that in the Greek, Bergant reminds us, means play-acting or pre-tense. It was Jesus who stressed that we should never correct others before we have corrected ourselves—the story of the speck in their eyes versus the plank in our own. Self-righteousness clouds our view of our own faults.

So, my friends, let us pray for strength, for all, to be steadfast in the belief that our God loves us all and we do this best by keeping our eyes on Jesus.  Amen? Amen!