My friends, being that we usually don’t meet for scheduled “holy days” outside of our usual Sunday gatherings, I wanted to take the opportunity of remembering Mary, our mother, sister, and friend for the journey, along with the 20^th Sunday in Ordinary Time.  It has often seemed to me, over the years, that Mary, being a woman, and remembered solely by men in pulpits, gets less than she is worthy of.  While it is wonderful to remember her as a “faithful woman” who said, “yes” to God, it is equally important to remember her strength of character – her willingness to proceed into the unknown, which was what her “yes” truly meant.  It took great strength and courage to give the world a son who would do much to change the entire world – one who we would say today was about making, “good trouble,” so that each of us, and all, could hopefully enjoy a good and meaningful life. 

   Jesus found his world, much as we find our world today –  the powerful versus those with no power – mainly women and children, and he said “no” to that! Of course that got him into trouble, and not, “good trouble” for speaking up against the “powers” of his time.  Life in our present-day world looks much the same, I think we all could agree. 

   Interestingly, Mary’s “yes” in being willing to walk-in-faith, not knowing the outcome of giving the world such an amazing son, who would challenge the powers of his time, would bring great “trouble” into her life as well. 

   Beginning with her conception of a child outside of marriage – something she could hardly explain in a way that would make her human neighbors understand anything other than that she was a wanton woman.

   Mary was complicit with her God in giving the world Jesus, and she had the strength of character to say, “yes” and stand beside her son through all the disbelief and misunderstanding of others, all the way to the cross, in order that, as we will sing again later, in the beautiful canticle – her Magnificat, [they] “would pull the mighty from their thrones.” 

   These are the actions of a strong, vibrant, and formidable woman, not one to place on a pedestal, out of sight and mind.  If one woman’s “yes” could bring the “powerful down,” this is not something those with power in our Church today would want to lift up going forward, thus we often, most often do not hear of this Mary.  And this reminds me of the double standard, not only in our Church, but in our world in general of seeing the strong actions of women in a negative way, whereas the same actions by a man are seen as positive – a point in fact that was quite well demonstrated in the movie, Barbie, which we viewed recently. 

   So, my friends, completing our thoughts on Mary – mother, sister and friend – I would like to lift up, along with her courage and strength as a woman, attributes our Church so needs today, her “purely human nature,” the reason that we can name her as, “a friend for our journey” whether female or male. 

   Beginning with the conception of Jesus, a reading we didn’t use today, we see her being extremely human, “How can this be, since I have never been with a man?”  Then, in the 1^st reading selected for today from the gospel of Luke, her pure humanness is seen again as she and Joseph lose Jesus for a few days on a trip to and from Jerusalem.  Jesus we need to remember was only 12. 

   When they finally find him, teaching the “learned men” in the Temple, we hear the very human Mary say, “Son , why have you done this to us? Your father and I have been so worried!”  Jesus’ response should not be seen as a smart-alec one from a teenager, but as a response that clearly shows his “otherness,” his unique mission on this earth, and I would submit that this is how Mary took what he said, as Luke tells us, “Mary treasured all these things in her heart, “ not truly understanding, which shows I think, her patient faith in awaiting God’s time.  Additionally, this patient faith, awaiting what would come next was something she and Joseph would deal with again and again through this “precious life” that was given into their keeping. 

  And really, when we think about it, is this any different from what other human parents experience in raising their children? – one never really knows if what they teach and instruct their children to do, in order to “become their best” is what will indeed make this a reality. 

   We see that Mary and Joseph are blessed as “Jesus returned to Nazareth and was obedient to them” – an action that no doubt confirmed their faith and, “as he grew in wisdom and grace,” their hope as well. 

   So, what of us my friends – how are we to make sense of Mary’s journey as we reflect on our own, attempting to walk, not only in hers, but also her son’s footsteps?  In today’s actual feast, the 20^th Sunday in OT, we heard the writer to the Hebrews say, “Let us not lose sight of Jesus,” [so that] “You will not grow weary and lose heart.”  To this I would add, Mary’s name specifically, and Joseph’s name too, because as most theologians and Scripture scholars attest, “Jesus had to have come into this human would as we all do, as quite a blank slate,” and we can be sure that his mother and father taught him many good things for navigating in his world. 

   Last week we talked about how we each have a “creative spark” within us, given by God – we might call that our “spiritual self.”  And we can be sure that Jesus was so endowed. 

   Then, moving into the actual gospel reading for the 20^th Sunday in OT, we hear Jesus’ question to the people in his time, and to us, “Do you suppose I have come to bring peace of earth?” to which he basically responds, “I have not!” We can only imagine that Jesus’s words were disturbing when he first uttered them, and in all truth, we probably have to admit, these words disturb us too!  So again, what are we to see here? 

   We humans, even though, spiritual, tend to pick the easiest thing to do, another part of being human – basically taking care of ourselves.  The thing is though; we are spiritual beings too and that calls us to, a bit more.  Jesus, in today’s gospel from Luke 12 reminds us that following him, truly following him, will bring dissention in our families, putting sister against brother and so on. 

   This “Jesus-following,” walking a faith-filled, courageous life as his mother Mary did, will ask us at times, to stand alone in order that all of created life is respected and cared for.  And we can gain hope from remembering that our brother, Jesus, even at 12, “amazed” others “at his understanding and his answers,” speaking truth to power.

   So, I would like to conclude with a short, true story that happened to me this week, which points to us keeping the faith, holding onto hope in the face of what we can’t fully understand.

   I arrived home after making some visits and doing errands.  I was unloading the car when another car drove in behind me.  It was an extra for FedEx I believe and he had a package for me.  He noticed our yellow and blue colors representing Ukraine on our garage and asked, “Are you Ukrainian?  I said no, but we are supportive. He answered in an excited tone, “I am Ukrainian!” to which I said, “God bless you!”  Amen? Amen!

My friends, there is much wisdom and challenge in the readings the Church has given us this week – let’s take a deeper look.  The Wisdom writer says to the Israelite people, “And this was the covenant [you all] made with God – that the holy people would share all things – blessings and dangers alike.” A little play on the words, “holy people” would be to say, “people who are holy,” indicating I think, that action is required from those who are indeed, “holy.”  As the writer says, those who are “holy” share in both the [joys and sorrows] of others.  And as we learn in watching our brother Jesus, it is what we who claim to be his followers – Christians that is, are called to do!

   And granted, the days in which we are presently living challenge us as never before to be our best selves – naming the lies when we hear them, speaking truth to power, especially for and with those who seemingly have no voice.

   In today’s 2^nd reading we find confidence and strength for this awesome task in the writer to the Hebrews:  “Faith is the confident assurance of what we hope for, the conviction about the things we do not see.” 

   “Faith,” we know, is what allowed all of us to begin and/or form a community, which in our 17^th year is still attracting new people – and none of us knew in 2008 whether this venture would be something that would be good for people or not, but we “walked ahead” in faith anyway.  The “unbelievers,” primarily the hierarchy of our beloved Church said that we were “playing” at ordaining a women as priests, and that this action along with forming communities of believers was “confusing” to those not a part of us. 

   But yet, here we are, 17 years later and it would seem that the only ones “confused” were the hierarchy.  Faith, coupled with hope gave us the strength to move ahead, not knowing the end result, working at being, “holy,” at being our best selves. 

   Some of the early members of All Are One have “gone home” to God, and I believe are praying for all of us, still.  This past week I visited Sue and Bob in their home, and I shared about our Mary Magdala Mass on the Farm, to which they said, “We were with you in spirit!”  When I visit Jim at St. Anne’s in Winona and share that we continue to pray for him, he tells me that he prays for and remembers us as well.  Several weeks back I gave Patte, now living with her son and daughter-in-law in Cincinnati, a phone call and let her know too that she is still in our warm thoughts and prayers with her responding in like manner to Jim, that she remembers us too!  My friends, these attempts on our parts to stay connected to those of our community whose life situations have changed is all about, as the Wisdom writer says, “sharing in the blessings and dangers alike” – it is what “holy people” do!

   The writer of Psalm 33 today touches on another aspect of “this being holy.” Happy are the people who are chosen to be God’s own.  I believe most of us have heard this reading over the years, thinking of the Jewish people as the “Chosen Ones,” but in reality, we know from our brother Jesus, that we are all chosen.  The psalmist prays then for all of us, “May your love be upon us [God] as we place all our hope in you.” Before leaving this section, I think it is important to lift up, that it is one thing, “to be chosen,” but quite another “to respond,” to being chosen! 

   A  few examples from this past week that I noticed of some of the responses being made: 

• People lining both sides of the streets on the corner of Main and Broadway here in Winona, speaking their truth  — hoping for a renewed time when “lying will again be wrong,” when democracy, not autocracy will live again, when “kindness, not meanness” will be the action of the day, and when those in power will again act for the good of all.
• A group of perhaps 50 or more meeting this past week in Winona to organize a rapid response to Immigration and Customs Enforcement (ICE), or as some have labeled, “the Gestapo” coming into our community.  This meeting educated those present about the basic rights that anyone, citizen or not, have in our country. 
• A great many, folks meeting in a local coffee shop and eatery, writing postcards to all in power, asking them to live up to our Constitution – which they promised to be faithful to – basically serving all in our country. 

   There are, no doubt, more examples of people in our world trying to be their “best selves,” responding appropriately to the awesomeness of being “chosen” by our God to make this world better, but you get the idea. 

   We probably all smiled to hear today in the 2^nd reading from Hebrews, that from one woman and one man, “as good as dead” came descendants “as numerous as the stars in the sky and the sands of the seashore.”  It is truly a great history that we are part of! Many of you, have, no doubt, traveled to the sea or even to a favorite beach and walked along the sandy shores as well as looking at the heavens in star-filled skies and know of the wonder of the above statement of the writer to the Hebrews.  Our brother Jesus has told us that “with God, all things are possible,” – good words to remember in the times in which we live when it seems that every day there arises an issue of greed, and selfish  meanness that we must address. 

   So, my friends, moving on to today’s gospel from Luke, we receive one more piece of wisdom from Jesus to point us in the right direction – “wherever your treasure lies, there your heart will be.”  Said another way, attempting “to be holy,” we will strive every day, with all our strength, to be our best selves, which will not only benefit us, but all others who need us to act, to care, in this way.     Additionally, Jesus encourages us, “to be ready,” to do the right thing, not to wait for a future date, but to act now, today, and every day.

   In conclusion, when our faith and hope seem low and hard to hold onto, it would be good to once again remember our parents in the faith, Sarah, and Abraham, “as good as dead,” as the writer to the Hebrews says, but in actuality, began a family of descendants, “as numerous as the stars in the sky and the sands of the seashore.” 

And finally, as our brother Jesus reminds in the gospel today, we have been given much, and “much is required” as well. It is what Christians are called to…

Amen? Amen!

My friends, at face value, after hearing our 1^st reading today from Ecclesiastes about “everything being futile,” we might feel inclined to say, “Bah! Humbug!”  But let’s look further.  This reading from someone named, Qoheleth, thought actually by many to be, King Solomon, known for his wisdom in ruling and making decisions, comes as I said above from the Old Testament book of Ecclesiastes, which in its entirety, is classified as Wisdom Literature. 

   This reading, along with the other two chosen for today have the common theme of “trusting in God,” to lead us in good and just ways.  Qoheleth, or Solomon speaks of the “meaningless and emptiness” he sees in life without God – “of striving for worldly success.” Solomon continues, “putting our faith and trust in God helps us to find fulfillment.”  And, in all of this, I find myself thinking of “balance” – the joys to be experienced in our human existence, that our God intended for us; meaningful relationships of love and caring, procreation of the next generation, seeking after knowledge, and sharing it with others, enjoying the gifts of this world, food, travel, finding our calling in life and more…are all good and meaningful pursuits, but as with anything, taken to extremes, tend to lead us astray, thus the importance of balance, putting all in their right place.

   When we speak of “trust in God,” supposedly that God will “show us the way,” we realize that the “image of God” is probably different for most of us – what is meaningful for one might not be meaningful for another, and that is okay. 

   With this in mind, I would like to address the concept of “Lord” once again, that we have talked about in the past.  I have previously stated that we will try for the most part not to use this term because it speaks of “power over,” a concept that our brother Jesus often spoke against, living himself, apart from that idea, addressing our equality, one and all before God.

   Practically speaking though, aside from what the term linguistically means, many of us have used the word, “Lord” all our lives, as part of how we address God, and don’t necessarily think when using the word as God “lording” it over us, so to speak – we use it more, out of loving respect. 

   So, my friends, I have addressed the concept of a powerful God, as imaged in the term, “Lord,” but if that term is still meaningful to you, I don’t want to take that away.  Going forward, as I have done in past years, we will strike a balance of many different names for our God.  This reminds me of a book that I am presently reading, Freeing Jesus, by Diane Butler Bass, wherein she is basically saying that each of us needs to allow God-to-be-God, and in not putting God “in a box” of our own making, we will continue to discover this, Ever-watchful friend, Great Spirit, Creator, Revealer, opening up to us in many and varied ways. Again, balance.

   So, moving back to that original theme, seemingly tying the three readings together, that of “trusting in God,” we hear Paul telling the Colossians that through baptism, they have, “true life in Christ” – Christ being the way Paul knows Jesus.  He goes on to say that now, “Christ … is your life.” And because “Christ is now your life,” [you should]  “set your heart on higher realms.” And Paul goes on to tell the Colossians that this “Christ” has no distinctions in caring for us, “Greek or Jew, slave or free” – and we can add, “male or female,” as he had already added this in his earlier letter to the Galatians. 

   Before leaving the 2^nd reading to the Colossians, I would like to lift up Paul’s use of “heart,” to distinguish on “how” they live their lives – stating, “set your heart” on higher realms – anything we come at out of “love,” which resides, “in the heart,” always has a better outcome. 

   The writer of Psalm 95 would seem to agree, “If today you hear God’s voice, harden not your hearts.”  Today, when you arrived, you had the chance to take a stone to perhaps carry around this next week to remind you of this important piece of wisdom. And as we reflected earlier, look for God’s voice everywhere – not just in church, or when you officially pray, but out in nature, at home with family, or with friends – anywhere and everywhere! 

   I am just in the beginning chapter of the book I mentioned earlier, Freeing Jesus, wherein the author shares an experience she had at the National Cathedral in Washington where she said she distinctly heard Jesus speaking to her from an artistic representation on the wall. Jesus said, “Get me out of here!”  It took her a while to accept that, “in the silence,” Jesus was indeed speaking to her, and it would only be much later that she would attempt, “freeing Jesus,” allowing him/God to BE as God is!

   The final reading today my friends from Luke seems to speak to our free will, given by God to either trust in God’s wisdom to live our best lives, or to go our own way choosing what perhaps “feels good” at the time without taking any responsibility for the outcomes.  And even though God would want us to choose, “to be our best selves,” living “balanced lives,” God will not step in and take our free will away. 

   I have always loved this story in Luke’s gospel for today, and have smiled over the farmer’s answer to his great harvest – “I know, I’ll build bigger barns!”  — instead of being satisfied with “enough” and sharing the surplus.  Once again, balance. 

   Even though God doesn’t “step in” my friends, and choose for us, in the words of the Bible Translation, The Message, in the 23^rd Psalm, God will keep “chasing after us,” all the days of our lives,” setting people and messages in our paths, “to show us the way.”  So, once again, “If today you hear God’s voice, harden not your hearts!”  Amen? Amen!

My friends, jumping right into today’s Scriptures, beginning with the 1^st reading from Genesis, I think we can see that if only one person had been found to be “faithful” in Sodom, our God would save the city for that one! We know this to be true from the stories our brother Jesus shared in his lifetime, as one of us:  something that Old Testament folk, such as Abraham were not privy too, thus, explaining his continual questioning of God about how many would be saved.  Had he heard Jesus’ stories of the Good Shepherd who left the 99 who were safe, in search of the one, lost, or the beautiful story of the Prodigal, and of the parent who would always welcome us back, no matter what we may have done, he wouldn’t have had to question God.  And in this vein, there is also the more feminine version of our loving God in the Woman and the Lost Coin, who turns her house upside-down looking for that lost one.  And to all of this, our response must be the same as the psalmist’s today, “Your love is constant forever.” 

   Moving into the 2^nd reading from Paul’s letter to the Colossians, we see him, in his own way, sharing “for his followers,” another aspect of our great God—that of universality.  We must remember that Paul only knew Jesus as “the Christ,” not having met him in his human form.  The Christological Jesus, theologians and Scripture scholars tell us, “Is big enough” for all believers in God, and from all different starting points.  So, I think we can see that Paul could reach out to the wider world of possible believers in ways that the other apostles couldn’t.

   Paul simply says in today’s 2^nd reading, “In baptism…you were raised with Christ…”  Another way that we might look at these words would be to say, that following, “the way, the truth, and the life” of Jesus, unites us all, from different place, times and cultures. 

   The lovely gospel from Luke today, pairs nicely with the Genesis reading in that it shows the extent to which God will go for us. Jesus speaks of the goodness that human parents show toward their children, adding that God will not be outdone in that goodness.  We hear, “whoever asks, receives, whoever seeks, finds, whoever knocks, is admitted.” 

   Yet, hearing these words, I think we humans tend to think and even wonder at times if God hears our prayers, such as in the times in which we currently live, when for all our best efforts, working to change what seems to be simply, “not right,” where national injustice, selfishness and greed, among other bad things, seem rampant. 

   And my friends, I can only speak for myself, and because of my faith, that I truly believe that our God hears every prayer, and stands with us, encouraging, and strengthening us to do all we can to bring about the change we want to see.  Hopefully, my faith and my words can give you courage too, if yours is waning. 

   So, where does that leave us?  Just as my ongoing message to you and me that Ordinary Time is really more than “ordinary” in the challenges that it uplifts for us; the same can be said for us as Christians, as followers of our brother, Jesus.  If we are going to claim the title of “Christian,” we should always, or at least often, be standing outside of the crowd who would tend to act in ways that “don’t make waves.” 

   Granted, there is always more comfort in not standing alone, and doing what others are doing may be safer – “what would others think of me?”  But the truth of the matter is that we are called, often these days, “to be better than that,” “to be our best selves,” in fact,it iswhat Jesus did and asked us to do too!  So, in our day-to-day world, what might this look like? 

• Starting at the top – upon taking an oath to uphold the Constitution of our country, attempting every day to serve all the people, poor, and less poor, they should be looking for a balance that allows each, and all, to live in basic, and good ways. There should be the realization that they have been given the privilege of serving, and that their each and everyday duty, what they do in office, should never, ever be about whether it gets them re-elected or not!  I call these folks to task because 88% claim to be Christian! 
• In our Church, those called to serve should likewise see their calls as privileged, and as a result, it should humble them about their awesome tasks to lead, teach, and guide others. 

   Today’s world so needs the voices, the strength, and the leadership of clerics in the Catholic church, and in the Church Universal, in its many denominations to speak truth to power.  In our Catholic church, priests and bishops should be following the lead of Pope Leo who just this week stated, “It is disheartening to see…that the strength of international law and humanitarianism no longer seem binding, replaced by the presumed right to overpower others.”  Where are the clerical voices?? Can you imagine a world with all those in power standing together speaking a truth that it is wrong to systematically starve pregnant women and children, as is happening today in Gaza.   

   And the apparent “leadership” in Washington sees no need either to speak against these tragedies, but rather to travel to Scotland for yet, “another deal” and of course to check out his golf properties there.  We can’t underestimate the power of people standing together, whether in Church or State to bring about change.

   Some of you may recall that back in 2002, when Spotlight, the investigative wing of the Boston Globe, uncovered the massive coverup of child sexual abuse by priests in Boston, and the then cardinal, Bernard Law who was asked to step down because he was instrumental in the coverup. This only happened when 50 priests stood together saying that he must go!

   So, friends, what do we do in the face of all this as followers of Jesus?  The group, Pace Bene, meaning, “Peace and all good,” under the auspices of This Non-violent Life, daily shares a quote to inspire us:  Friday’s quote was: “Refuse to believe the lie that your small actions can’t make a difference, that nothing you say or do matters.  If someone can make you give up hope, they can control you.  Set aside the idea that hope is a feeling you’re waiting to experience.”  This quote was shared by Sharon McMahon.

   So, my friends, keep writing, calling, and demonstrating, keep showing up, doing your part – it all truly matters! Amen?  Amen!

My friends, 20 of us met today at the Redig Family Farm in rural Winona for an outdoor Mass to restore the name of Mary “of Magdala” to her true identity as Mary the Tower of Faith, prophet and priest, not prostitute! In effect, we not only uplifted her image but that of all women for ministry in our Church. Our celebration continued over a potluck meal which was enjoyed by all. We missed those who could not be with us! Thinking of all of you — peace and love, Pastor Kathy

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My friends, this is our 13^th Mary Magdala celebration!  We started in 2010, two years after we became a parish, and we missed only three in that time. So, what have we learned over the years? 

   First and foremost, women theologians, primarily, and some male historians and authors, have uncovered the truth about this “Mary.”  Unlike we all learned originally, she was not a prostitute that Jesus saved, but in actuality, she was a prophet and a priest, in the sense that any man was a prophet and a priest at the time she lived! But probably the most enduring character trait of this “Mary” was that she was a most loyal friend and follower of Jesus of Nazareth. 

   Our 1^st reading lifted up several other women, who were deacons, ministers and loyal supporters of Jesus and Paul.  You may recall during the papacy of Benedict XVI, he likened what he called “the sin of women seeking ordination,” to that of male priests abusing children—a very grave sin! 

   Over the years, at these gatherings where we have attempted to unearth Mary Magdala’s true identity, I have shared some of our sorry Church history that let us know that a certain pope, Gregory by name, in the 6^th century, took it upon himself to, “throw,” for lack of a better word, all the “Mary’s” mentioned in Scripture, except for Jesus’ mother into a composite that reflected one character trait, and one trait alone—that of “a sinful woman,” –a prostitute, and we know that women who are prostitutes do that all by themselves! Right?!     But more so, that naming of the “Mary’s” incorrectly is the greater sin as it took from them their integrity, their honor, and any reason to take them, and by extension, any woman, seriously.  And for us in present times, this is most important in making the case for women being ordained in our Church.

   These celebrations then are meant to set the record straight!   And we need to do this because the Church belongs to women as well as men and because women have gifts to give our Church in the unique way that women do this, that our Church so badly needs today.  And believe it or not, men in our Church would be so much better because of it too—when truth is told, no matter which issue we are discussing, all is better! This is why I always open up my homilies to all of you because the Spirit of our brother Jesus speaks to your hearts, as to mine, when the Scriptures are proclaimed and we are all better, when all the voices are heard.

   Recently, within the last several years, as those of you know who have attended this celebration in the past, I came upon some new, exciting exegesis—study of ancient texts concerning our “Mary of Magdala” that I will share again today.  This news comes from a 40-minute talk given by Christian author, Diane Butler Bass, who has several books to her credit, Freeing Jesus, Christianity after Religion, Christianity for the Rest of Us, and more. I won’t share all that she said in this talk, but if you are interested in hearing it in its entirety; I would be happy to share it with you. 

   But for today—just the highlights:  1) It seems that in early maps in the time of Jesus, a town or city of “Magdala” cannot be located—the place that our “Mary” is said to be from.  2) New study done in 2017 by Elizabeth Schrader, then a master’s candidate in New Testament, with an interest in knowing more about our Mary, studying the Greek, Aramaic, and Coptic languages, made a most interesting discovery!

   In her study, she received access to the earliest texts available and in one such text, Papyrus 66, from approximately 200 A.D., she discovered evidence that in the gospel of John, chapter 11, in the story of Mary, Martha and Lazarus, that “Martha” may have been an addition to the story.  A similar story from the gospel of Luke, chapter 10: 38-42 is being used today for the 16^th Sunday in Ordinary Time, in the mainline Church. Now, all of us assume that the two stories are the same and about, Mary, Martha, and Lazarus.  Evidence now shows that this is not the case and here is why. 

   The first line from the Luke selection says it all: “Jesus entered a village where a woman named Martha welcomed him to her home.”  Now, what should jump out for all of us is the fact that Martha would not have had or owned a home as women did not own property if they had a father, brother or husband.  The reading goes on— “she had a sister named Mary.”  No mention is made of a brother Lazarus in this selection. 

   Let’s go back to Chapter 11 of the gospel of John. What Elizabeth Schrader discovered in the earliest text of John, Papyrus 66, is that it had been changed by someone in the 4^th Century.  “Mary” in the Greek appears like “Maria” in English.  The “i” in Maria is the Greek letter, “iota.”  Upon close inspection, as Elizabeth zoomed in on the text, she discovered that the “i” was changed to “th” or “theda” in the Greek, giving us “Martha” instead of “Mary.”  Thus, this text was changed from Lazarus having one sister, “Mary,” to two sisters, Mary, and Martha.  Why was this done?

     Elizabeth Schrader makes the case that this was a way to solve an early Church “problem” of leadership—was it Peter or Mary, or perhaps both, who were called by Jesus to lead?  Think what this would mean if the men involved had recognized, as did Jesus, Mary’s ability to lead! Just as Pope Gregory had found it advantageous to “throw” all the Mary’s into a composite that was “unflattering,” basically, silencing them, and their valuable work in the Church, someone in the 4^th Century tried to do the same. 

   Further study by Elizabeth Schrader demonstrated clearly that the John text, in its earliest form had Lazarus having one sister, Mary and that she, and not Martha was the one who proclaimed that, “Jesus was the Christ, come into the world” –a text similar to the account in the gospel of Matthew where Peter proclaims the same belief.  You will recall that Jesus then named Peter, “the Rock.” 

   Even Tertullian, Church father from the 2^nd century, labeled by Diane Butler Bass as one of the most misogynist of his time, stated that Lazarus had one sister and that was, Mary.  So what are we to make of this? 

   We get some help if we go back to our key figure of today’s celebration, “Mary of Magdala.” Earlier I stated that at the time of Jesus, there was no town or city of “Magdala.”  So why do we assume that the two words written together mean that “Magdala” was where our Mary was from? 

   The women wanting to understand this have dug deeper and found that, “magdala” in the Greek, rather than a “place” was in fact, “a title.”  In the Greek, “magdala” means, “tower,” thus, Mary the Tower, and she was most likely given this title, it is thought, because of her faith— “her tower of faith.”  This is why our celebration and Mary’s name these past few years have been changed to reflect this new reality!

   A little aside, there were groups of religious sisters in the 13^th and 14th centuries in Europe called “Magdalens” –women wanting to turn their lives around, many who had been prostitutes, so we see when the truth is not told, the lie continues the abuse of others, and certainly the “lie” keeps women “in place. The order of sisters that I was a part of, the Good Shepherds, who cared for delinquent girls, had a branch of contemplative sisters that women who became “reformed” could join—they couldn’t be part of the regular Good Shepherd order—they were called, Sisters of the Cross, but built on the same idea as the “Magdalens,” an idea which we have now learned was a lie. 

    It is thought then by many trying to unearth the truth, a few things:  1) The Luke story and the John story are about two different groups of people—John’s story is about Lazarus and his sister Mary who proclaims just like Peter in the gospel of Matthew that, “Jesus is the Christ.”  2) It is thought that this “Mary” is the Mary we celebrate today—not Mary from Magdala, but Mary, the Tower (of faith) by which we can all stand and more than likely, our Mary was from Bethany! – where we know the so-called “family” of Mary, Martha, and Lazarus were supposedly from – friends of Jesus. 

3) It is this same Mary, formerly “Mary of Magdala,” now reclaimed as “Mary the Tower of Faith,” who was faithful to the end, at the cross, and who was the first to witness the Resurrection, and proclaim it to the men, as we read in the gospel today. It is also worth mentioning that when this gospel is used at Easter, the text stops short of Mary proclaiming the resurrection to the men!

   Now, I think you can see that if Mary was lifted up as a “Tower of Faith” –given this title because of her actions following Jesus, this will be a problem for the men in the years after Jesus lived who wanted to control the narrative and uplift Peter’s confession over Mary’s –which again, we must remember, was the same! 

   And uplifting Peter and downplaying Mary was accomplished by blending the John and Luke texts to be a nice story about one family, Martha, Mary, and Lazarus and can more easily recede into history.  If “Martha” who likes to cook, confesses that Jesus is the Christ and Mary is seen as an impressionable, starry-eyed, young woman who merely sits at Jesus’ feet, we cannot easily “connect the dots” to see Mary instead as a strong, prophetic, and courageous woman who assisted Jesus throughout his ministry, followed him to the cross and witnessed the Resurrection. Nor can we clearly see Mary, or any woman called by our brother, Jesus, the Christ, as natural-born leaders, called to serve at our tables of prayer because they too image God every bit as clearly as any man does!

  Thinking about the changing of Scripture to accommodate men makes me believe even more firmly in Scripture scholar, Sandra Schneider’s statement that, “Scripture was written by men, about men and for men!”

   Now if you are still skeptical about this news, I would want you to know that Elizabeth Schrader wrote her master’s dissertation on her research of the true Mary, and it was picked up by Harvard Divinity School and a professional article followed.  Additionally, Nestle Aland Theology Group in Germany, known for being very “stuffy” read Schrader’s work and simply said, “We might need to change something here.”

   So, there you have it friends, you know what I know, and I would simply conclude by sharing Diane Butler Bass’ reaction to her friend, Elizabeth Schrader’s research when she first shared it with her. Diane said that she knew instinctively, upon hearing her friend’s words, that she was hearing the truth!”  And she cried for having had this knowledge kept from her and all women so long. And this continues to be the same reaction of many women when they first see a woman presiding at Mass – I know it was mine because instinctively, I knew it was right and true and what Jesus called women, as well as men to do. 

   And friends, I too believe this new exegesis to be true, whether the Scripture texts are ever changed or not, as it has been my experience and that of many other women called to ordination within our Church that our God, shown so beautifully to the world in the person of Jesus of Nazareth, one who was constantly turning things on their heads, had no problem seeing women as the image of the divine, nor should we!

   Finally, think what our Church could be if, rather than, “built on Peter the Rock,” which seems to be more about him and others following him, doing their bidding, it was instead built upon, Mary, the Tower of Faith and all, each of us, standing with her.  Amen? Amen!