My friends, this week’s Scriptures find us far removed “from the crib” where I have invited you to stay during the 12 Days of Christmas.  Jesus is now fully grown with a grown-up job to do. 

   Because we did not meet on the Sunday after Christmas, Holy Family Sunday, you may have missed the Scriptures telling of the boy Jesus being “left behind” in the temple when the caravan with his family returned home.  That Scripture piece let us know that once Jesus was again, “found,” he returned willingly with his parents and “grew” in wisdom and grace.”

   The Jesus we see today in Luke’s gospel is the product of that growth, “in wisdom and grace.”  I think like everything else we read in the Scriptures, we need to try and put ourselves into the words, into the situations expressed, to better know, their full import.

    I think the danger for us in attempting to be fully engaged when we read these stories over and over, year after year, is to simply take them, at face value and in this instance, “Oh yes, Jesus was baptized by John,” and think no more about it. 

   But this Jesus, from the backwater town of Nazareth, as he did, in fact, “grow in wisdom and grace,” coming to know what God wanted of him, in this world of humans, had to have struggled with his dual identity—that of God and that of a human.  I think we make light of, as in, “not of much importance,” Jesus’ incarnation in our world, if we simply think it all happened, rather, matter-a-factly.  This week, it might be good for us, “to sit with” this reality—because then Jesus’ life among us becomes, so much more real.   Jesus’ baptism that we read about today, really marks the beginning of his ministry—as an adult, and he is making an adult decision – “showing the way” for us to go. 

   If we look to our own situations here, for the most part, our parents chose baptism for us during a time in our church when it was thought that without this ritual, we wouldn’t earn heaven upon our deaths.  For those of us in that situation, at our confirmations, after the age of reason, we had our own opportunity to say, “Yes” to following our brother Jesus in a more personal way. 

   For Jesus too, being baptized was what was expected of him, if he were to lead his people—to step in and complete the work that John the Baptist began—to in fact, become the Messiah that his people awaited. 

   But for just a moment or two, let us “look” into the heart and mind of our human brother, Jesus, at this pivotal moment in his life. Perhaps Jesus’ baptism was for him a confirmation of what he was sent to do, and his purely human nature needed to hear the words that God made audible—Scripture tells us.  [This is] “my beloved, my Own—on you my favor rests.”  Other translations are even more familiar— “in [you], I am well-pleased!” 

   This need within Jesus, we might say, was the same need his mother, Mary had in traveling to be with her aunt, Elizabeth; to receive that confirmation that what she thought had happened—truly had!  We recall Elizabeth’s words, “Who am I that the mother of my God should visit me?” I believe that when we immerse ourselves in these Scriptures, we can get a much clearer appreciation of the love our God has for us in going to this extreme to make that affection for us, known. 

   So friends, once we can see that Jesus is not only divine, but human too, his journey, becoming, “the light” that each of us needs to see and follow in our world today, becomes so much easier.  That he was human too makes a difference when we ask him for help in our own human lives.  It seems we need to remember, once again, that we were created to be generous, and not selfish, as we live our lives, something our country seems to be struggling with mightily, at present.

   Jesus lived his very short life always attempting to be his best within the constraints of his humanity, coupled with his divine nature, that each of us shares in, always showing us, “the way.”  The prophet Isaiah, in today’s first reading, foretold who this Jesus—the Messiah would be:

• He would not break the bruised reed, or quench a wavering flame
• He would open the eyes of the blind (and we know that we can be blind in more than physical ways)
• He would free captives from prison (the prison that our minds can many times be)
• He would free too, those living in darkness (of their bodies, minds, and hearts)
• He would be one that would serve the cause of “right,” bringing true justice for all

   Isaiah’s words today, of what it is to be a servant are a wonderful definition and call to each of us as baptized Christians to move among God’s people doing what we can, what we must, to make sure that Jesus’ justice—God’s justice, is there for all. Bringing justice is what Isaiah’s servant does—nothing less. Today, let us recall our own baptisms and in our confirmations, that which we personally promised to do.

   Luke, who is also given credit for the Acts of the Apostles attests to the fact that the God of Jesus, “shows no partiality,” that those who revere God and do what is right, “are acceptable.”  Just as our brother, Jesus, immersed himself in our humanity, our imperfect state, to show us how to be perfect; we must follow his lead.   And then, as the psalmist says today, “Our God will bless [us] with peace,” –a peace that comes from doing what is right, not just for ourselves, but for others. 

   In conclusion friends, as we prepare in this New Year, 2022 to pick up the challenge once again of following in Jesus’ footsteps, I will leave you with the words of another, brother, in the faith, my friend, Fr. Paul Nelson, who said well, “We are called to dignity, to rise above excuses in life, to engage our best selves.” Amen? Amen!

Dear Friends,

Merry Christmas to all! May peace, joy, and love be yours this day and everyday of the New Year!  As I said in the homily last evening, which you can read below, how would it be in our world if “Love” were applied more liberally and more often to address the problems of Church and State.

Being that we won’t be meeting again before the New Year, I wanted to take this opportunity to express to each of you my deep gratitude for all that each of you does to make the ministry of All Are One Catholic church in Winona a blessing to many. We don’t know how many people are touched by what we do here in Winona—us who attend, yes, but my homilies are shared far and wide, people tell me—so there is that and then, all the financial gifts which you so generously give do bring respite to people here in Winona, to our nation and to our world.  Thank you all, so much!

I always say this to you each year, but I truly want each of you to know how humbled I am to pastor such a fine group of people—I am blessed!

A happy and holy New Year, 2022 to each of you!  Let’s be the change we want to see in our Church and World—Love and peace—Pastor Kathy

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Recently, I was asked by two young women who are interested in doing a documentary on the issue of women being ordained in the Catholic church to interview with them. As you might imagine, I was humbled to take part and time will tell, what comes of it—so stay tuned!  One of their questions to me within the interview was, “Why have I remained a Catholic? One of the interviewers, a young woman with a one-year-old said that she was raised a Catholic and struggles with remaining Catholic due to several issues and I think was looking for some reasons to remain. 

   I told her there were a couple of reasons for me.  First, it is because of the rituals within the Catholic church—something other Christian denominations don’t have to the extent that the Catholic church has, if at all.  I know this because in my own personal, religious journey—that of mine and Robert’s, we have checked out many of these denominations and found them, “wanting.”  The notion of “rituals” will be the heart of this homily, which I will get to in a minute.  But, because “inquiring minds” “want to know,” the second reason I gave the interviewer, in not leaving the Catholic church is because, “it is my Church too,” and even though the hierarchy, or as a friend of this ministry named them, the “lowerarchy,” have said, “In choosing to ‘attempt’ ordination, I have left the Church,”  I say, “No, it is the, priests and bishops who have left me and the other women following their God-given calls to ordination, by not realizing that “the Spirit is continually renewing the face of the earth.” 

   But for our purposes here, let us just turn to the wonder and blessing of rituals within the Catholic church and Christmastime, 2021.  The prophet Isaiah proclaims in tonight’s Scriptures— “The people who walked in darkness have seen a great light…for a child is born to us.”  Within these two lines, we see the beauty of “ritual” in both literal and spiritual ways. 

   First the literal.  Christmas Scriptures and other stories about this time, always revolve around the Star, which both announces a special happening on earth and “shows” the literal way for those traveling to Bethlehem to see this “happening.”  We think of the shepherds on the hillsides and of the Three Kings, who traveled a long distance as they studied the stars.

   The spiritual or extended meaning of course is that a child, Jesus, who will become, the Christ, and also become, “Light” in a new way, showing us all, his sisters and brothers, the way, to live, each one of us, our one wonderful life, by how he in fact lives his own.  For Catholics, whenever we light candles throughout the Church Year, we should recall how, our brother Jesus, is a light in the darkness of our sometimes, dark lives.

   So, because my thoughts during this last week of Advent have been about this one “ritual” of “light” and “a light shining in the darkness,” I have been attracted to those who have specifically addressed this one beautiful symbol of light. 

   Sr. Joan Chittister penned a very instructive piece for the National Catholic Reporter (NCR) this week which basically speaks of how the “light” of Christmastime allows us to open wide our hearts.  And of course, we must realize that she is speaking of more than, physical light.  Her piece is entitled, “Christmas is not for Children.”

   She makes a point of laying out how Christmas is different for people depending on a person’s age and certainly when one is either a child or has children in their lives, Christmas is about children.  But from the standpoint of an octogenarian, which Sr. Joan is, with life, “waxing and waning,” as she says, her view is understandably, a bit different.

   Being 80 and past, she says, “Christmas is about finding life where we did not expect it to be.”  “Christmas,” she says, “calls us to live again.”  Additionally, “Christmas calls us to hope—in the life of the crib—that this time, we can get it right,” she says.  I would add, and in the life of any newborn, as I think it is fair to say that all parents of newborns have great hope in what this new life may bring.

   “Life is for living,” Sr. Joan continues, “and we find the hope to do that each year, at the crib.”  That is why, I think, it is important to keep our focus on the crib at Christmastime and not jump ahead to the “cross,” which will come soon enough, as we all know, as life “waxes and wanes.”

   Sr. Joan concludes by saying and I paraphrase, for those who remember that “life is for the living,” “Christmas never finishes.” And this is what we all seek isn’t it? —that the joy and good will—love, actually, that so many display at Christmastime might be more, “the norm,” rather than, “the exception,” throughout the entire year. Someone this past week said as much on Face Book, in this time of COVID: “May love become the dominant variant!”  Soon, I would say, soon! 

   Every year since 2012, we remember across this country, the slaughter of 20 six-year-olds at Sandyhook Elementary School. These innocents died due to the fact that, “in the darkness” of our inability as a country to come to terms with the madness of gun proliferation, we do not take our national obligation of dealing with, “this right” responsibly.  How would it be different if love were truly the dominant variant here?  A good Christmas question!

   In another article in this week’s NCR, Michael Leach writes too about the “light” of Christmastime, basically saying that, “Our work on earth is “to glow” for God and become “light” to each other.”  Here we see the extension of that “literal” notion of a star or a candle giving, “physical” light, to ourselves becoming that “light,” “glowing,” in the darkness of as Michael Leach says, “the weak and the strong, the celebrated and the ignored, those on the inside and those on the outs, those in the shadows and even the despised.” 

   Sometimes my friends, we feel overwhelmed by the needs of this world and our seeming inability to bring about change.  And rather than do the perhaps small part that we can, we throw up our hands and do nothing.  Michael Leach, in the above piece, reminds his readers, that through the Mystical Body of Christ, we “all belong” and what affects one of us, really does affect all of us, so that we feel the pain of a mother on the other side of the world who has no food for her children, and we do what we can to help.  And when that sometimes doesn’t feel enough, Michael Leach gives us an additional piece of hope, “in the darkness.”  He says that because of the “mystical-ness” of our spiritual body, which we can’t truly understand, that because our God loved us enough to send Jesus, to be that “first light,” we can literally send, “peace,” the gift of peace, which is that generous, spontaneous gift of God, known as “grace” which Titus speaks of tonight in the 2^nd reading, and those suffering, will, in fact, feel it!  And in the spirit of Christmastime, I believe this is so!  

Finally, I would be remiss if I did not lift up two final images from tonight’s readings.  Luke’s gospel tells the story of two, poor travelers coming to Bethlehem and finding, “no room at the inn,” and when they did find a place of respite, in a cave, it was the poor shepherds and not the “powers that were” who first heard of the birth of their child.  I mention this, friends, a fact we all know, but I think at times, we all forget, because it signals what we must do next, how we must, in fact, be in our world. And so as, not to forget, in order that our mission as Jesus’ followers would be clear—each and every day, we must not look in high places, necessarily to find, “a light shining in the darkness,” but more so first, in simplicity and in beauty –we will always find, “the child” there and ultimately, the God of our hearts. 

And finally then, because my first and best critic, Robert, tells me to share some good things along with the challenges, let me close with these good things:  

• 2021 has brought several wonderful vaccines to combat COVID 19 and its variants and rather than lament those who won’t avail themselves to this protection and help us end this virus, just for tonight, let us be joyful that because of the vaccines, many, many more people have been spared.
• Doctors, nurses, and other hospital support staff have given mightily to care for and protect us—some even losing their own lives—let us be grateful for their dedication.
• Let us applaud the work and dedication of many within the Winona Sheltering Network (WSN) and its affiliate, Great River Asylum Support Partners (GRASP) in bringing this past April a Honduran family here seeking asylum and caring for their needs throughout this year—of housing, food, education, medical, and legal support for their case.
• Let us be most grateful for those within this sheltering network who have pursued buying a house for on-going assistance to those seeking a better life in our country along with all those who have so very generously contributed to making this purchase possible –yourselves included.  I can most joyfully report to you tonight that on Tuesday next, we will be closing on this first house with a down payment equaling 2/3 of the purchase price!
• Finally, let us rejoice that during this Christmastime, another local group, Winona Afghan Support Network (WASN) will be welcoming an Afghan family of 4, two adults and 2 children to Winona –next week in fact—a holy family who will be moving into our newly closed upon house that will be 2/3 of the way paid for by then. If one was looking for the miraculous, here it is!  Amen? Amen!

My friends, today begins the last week of our Advent journey and perhaps a good question to ponder these next days might be, “What was God really up to in the Incarnation?”  And in order to fully consider this question, let’s check out the themes of today’s Scriptures. 

   There seems to be a “sense of urgency” in Luke’s account today of “Mary’s haste,” to go and be with her older relative, Elizabeth, sometimes called her aunt or her cousin. The relationship one way or another isn’t as important as the fact that she went!  In actuality though, it would have been customary for a younger woman to go and attend to an older one in this situation, but it would seem that more is going on here than just one family member helping another. 

   Other players in this incarnational story, beyond Mary and Elizabeth, are of course, Joseph, and the families of these two young people who in so many ways, said, “Yes” to God and all those past prophets who announced this wondrous, coming event. 

   The prophet Micah says of this Coming One, [he] “will stand firm and shepherd the flock and this Ruler will be their Peace.”  This line says much to me about how this Coming One will “save” us—not by dying for us, but truly by, living for us.  Micah basically says, that this Coming One will, “shepherd us,”—read, care for us, as a shepherd watches over their sheep—leading us to all the good things that we need.  Micah says that we will know “peace” through this Coming One. 

   Each of us friends, struggles throughout our lives with our human condition.  We are capable of great good, each of us, but also, humanity has the capability of much evil—and this is evident with even a cursory look around our world, so we each pray with the psalmist today, “Make us turn to you O God.” 

   The writer to the Hebrews foreshadows for us what the grown Jesus will be about—more of “what God is really up to.”  “I have come to do your will.”  This writer lets us know that all the covenants made in the past between the People of God will be fulfilled in a new covenant begun with Jesus and all of us. 

   But, as I said last week, Advent calls us “to the crib” and what we can learn there.  Additionally, this is an event that we shouldn’t rush—12 days allotted to Christmastime are hardly enough to take in the full meaning of the Incarnation—and what “God was truly up to!” 

   So, let’s begin with today’s gospel from Luke and Mary’s need, it seems to indicate, that she gets to the little town of Ein Karem, in the hill country of Judah, to be with her aunt Elizabeth.  Sources tell us, and we have all long known the story, that this happened after the Annunciation telling her that she was to be the mother of the Messiah and that her relative Elizabeth, who had long been childless, was now—finally, blessed too, and would produce a son meant to be the forerunner of the Messiah!

   So friends, when we let all this sink in, we can understand, I think, why Mary would, “make haste” to visit Elizabeth. If for no other reason than to give credibility to the fantastic things happening and about to happen! Scriptures also don’t tell us how the families of Mary and Joseph accepted her news, so credibility would have been an important piece of all that was going on.

   And the credibility sought by Mary, the Scriptures tell us, is just what she found!  “When Elizabeth heard Mary’s greeting, the baby stirred in her womb.”  Other sources tell us, that until this greeting from Mary, Elizabeth had yet to feel confirmation that the child in her womb was alive!  Remember, she had been childless, and no doubt feared that this “happening” might not produce a child either. 

   And with this realization for Elizabeth, that indeed her child was alive, she was able to give credence to what Mary believed had happened within her.  “Elizabeth was filled with the Holy Spirit and cried out in a loud voice: ‘Blessed are you among women and blessed is the fruit of your womb!” 

   I mentioned the other players in this incarnational event—Joseph, for instance—betrothed to a woman who was now found to be “with child” by someone other than himself.  He, as a good Jewish man knew the prophecy of the coming of the Messiah—but we can imagine that credulity was stretched as he came to terms that this may happen, in his time, and place, and through his wife!  And we can’t forget the prophets who foretold the coming events without any assurance that they would live to see the outcome.  A lesson for us perhaps as we do the good we do, planting seeds for another time that we may never see.

   I lay all this out friends, as others have done through historical novels in the attempt to make the Incarnation as real as possible, so as to make this action on the part of our loving God more real, more palpable. 

   And when we think about, “What Was God Really Up to in the Incarnation,” we can more easily conclude that it was all about love.  Our God first gave us life—a chance at a human experience and then came to be, one-with-us in order to show us how best to live our one wonderful life, because up until that time, we hadn’t gotten it exactly, right.

   And make no mistake about it—we see what was uppermost in our God’s mind in sending Jesus.  He came as a vulnerable baby to poor parents in order to show us that the very least among us are as important as those who have the most, materially. 

   We can see, if we have eyes and hearts to see, that the poor and destitute at our present-day borders are Mary and Joseph and the baby Jesus coming into our lives again and again.  That is why what many of us in our Winona community, All Are One Catholic church included, through the Winona Sheltering Network are about in purchasing our first house to shelter those in need, seeking asylum or just a better life is so significant.  And that this is coming to fruition during the 12 days of Christmas is simply awesome! We humans are capable of much, both good and bad, but I personally see more good in this world than I do bad.  I said earlier that the more important piece in today’s gospel was the fact, “that Mary went,” –she made the decision to do something, something good!  Praise God and all of you who have so generously given to this endeavor—this dream in Winona! And the story continues… Amen? Amen!

My friends, today we find ourselves in the middle of our Advent journey of waiting, of preparing for the wondrous feast of Christmas.  I say, “wondrous” because what Christmastime, the whole 12 days should say to us is that we are mightily loved by our God! If you and I were to allow just one “seed to set roots” within us during these four weeks of preparation, it should be this—that the God of us all loves and cherishes us, each one of us—with no strings attached.  Why else would this Being, who didn’t need us, choose to be one of us?  We will leave that thought for now. 

   Let’s look to our Scriptures for an overall theme for the beginning of this week.  The prophets, Zephaniah, the writer of the Psalms, thought to be David, and Paul, in his letter to the Philippians, all speak without a doubt of “joy” and “rejoicing,” because this is Gaudete Sunday. 

   “Gaudete” is Latin for joy and being that for centuries, all Catholic liturgical prayers were in Latin, we can understand perhaps why this Sunday is called, “Gaudete.”  That, and the fact that Catholics are ever so slow to change!  In the Hebrew/Aramaic language that Jesus would most likely have spoken, “Simcha” means “joy” and we can assume that to be, “joyful” or “full of joy” was seen as a good thing as some people even used “Simcha” as a given name.  So much for your language lesson today.

   The prophet Zephaniah says of it, “Be glad and exult with all your heart…fear not…your God is in your midst.”  Additionally, “Our God will rejoice over you with gladness and renew you in love” and “Our God will sing joyfully because of you,” says Zephaniah. 

   For the psalmist David, we are called to, “joy and gladness with the action of, “crying out”— one that denotes great emotion. 

   Paul, in his letter to the Philippians, “ups the ante,” as it were, with the time frame of, “always”— “rejoice in the Savior—always! —because this same “Savior,” is near! 

   And finally, from the gospel of Luke, we learn from the prophet, John the Baptist what this Savior has come among us to do—what he himself does, and this is what we too must do.  Our Savior Jesus has come to show us the right ways to live in our world in our one beautiful life.  Those “who have” are called upon to share with those “who have not.”  Those who “collect taxes” are “to be just, exacting no extra.”  Soldiers are, “not to bully.”

   And we my friends can transpose the meanings of these instructions to our present day.  We must “share” what we have, “be just” in our dealings with others and show respect for all. 

   Further, we learn from the Baptist that we must “learn our place,” coming to know, as John did in his life, who he was, and who he was not— “I am not the Messiah,” in fact, “I am not fit to untie his sandals.” 

   So why is it important that we come to know, as did John “who we are and who we are not,” we might ask.  John accomplished in his life what he was called to do because he came to know who, in fact he was, and even though he had a significant following and could have run with that, he didn’t; but in fact, “did his piece,” which was, “to be a voice…preparing the way.”

   For all of us, the lesson is clear—we must never get in the way of, “the message.”  For each of us, as Jesus’ followers, it should always be about, “shedding more light” on our brother, Jesus—allowing him to become greater in this world. 

   So any attempt then, on any of our parts, ministers and pastors included, to concentrate on anything that is not about “love” and “love shared” as we can see from the example of Jesus in his life, is clearly, a waste of time.  Hard and fast rules and regulations are generally about, “black and white” issues and the ultimate end is usually about controlling others, rather than, “setting people free” to express the God-given love that has been placed in each of our hearts by this same God.  Why else would Zephaniah say that our God, [has renewed] “you in love” [?]

   Why? —because this is our ultimate call as Christians—always, always—to show love!  And for those who are worried about “rules being followed,” for whatever reason—trust me, that if your response to life, however it presents itself, is primarily, “to do the most loving thing,” then the most important rules will be abided by as well. 

   So, is this “loving thing” always easy to do? Not at all!  All the prophets who have ever lived—who have asked great things of the people they have prophesied to, always include the words, “fear not,” because when we are asked to do the “hard things,” speak the word that perhaps no one else will speak, our human condition calls up “fear” in us—fear that others won’t understand, speak ill of us, and in some cases, abandon us. 

   And while the reading from Luke “pushes” us beyond “the joy of the crib,” it is good to remember that that time will come soon enough.  I believe the majority of the readings for this “Joy Sunday” call us to this simple, yet profound realization that we are loved by God and that our God came among us for that profound—while simple, reason—alone.  Because you see, for God, it never was about, “needing” us, but always about “wanting” us—to be close, as anyone who loves another, knows. Amen? Amen!

So, my friends, we are on this journey to Christmas, trying to balance our time preparing interiorly and exteriorly for the “coming” in ever greater ways of our brother, Jesus into our lives.

   I often speak to you during Advent about “carving out” some moments in each day to nurture your relationship with Jesus, our brother who was willing in the great plan of God to immerse himself in humanity for no other reason than to show the over-the-top love of our God for each of us.  We don’t want to lose sight of this one key idea.  We also don’t want to get lost, lost in the busyness of this time of year, when this season is so much about being found—found by our God who loves and cares for us beyond anything that we can imagine! I have shared here before the beautiful new translation of Scripture from The Message, and specifically the 23^rd Psalm where we read about, “God chasing after us all the days of our lives…”

    In John Shea’s Creed, that we use here at All Are One, he speaks rather poetically of, “God risking” in sending Jesus.  I have always found this notion that, “God would risk,” seemingly something that an all-powerful God would not be capable of, very compelling! I find it so because the “risking” is not about the “all-powerful-ness” of God, but about God being willing to be vulnerable in Jesus, with us humans.  In choosing to be, One-With-Us/Emmanuel, God “is able,” to risk. 

   For this very reason, the feast coming up this next week, the Immaculate Conception is really a contradiction to the great love of our God who chose to become part of our humanity.  

To say that Jesus’ mother was conceived without sin is to say that she was not human as the very definition of humanity is that we are not perfect and the best part, is that our God loves us anyway! So, if the only way that Jesus could be part of us, and our humanity was that his mother needed to be perfect, or not human, then where did the human component in Jesus come from? Clearly, the theologians and clerics need to clean up their act on this one. And if they can do that, then some of the negative thinking around sexuality might be able to be done away with as well. The beauty of the Incarnation is the realization that God loved us from the get-go and chose to be immersed in our humanity that is not an “original sin,” but an original blessing! Talk about risking!

   Having put forth the idea that our loving God chose, “to risk” and become One-With-Us, the next piece to consider in today’s readings is what Jesus, living among us wanted us to know about our own human experiences in life. 

   From Baruch in the Old Testament to Paul and Luke in the New Testament, it seems evident that Jesus wants us—each of us, to live lives of mercy and justice. Baruch says, [There is] “peace through justice and honor through devotedness.”  He continues, “For God is leading Israel (and us) in joy by the light of divine glory, escorted by mercy and justice.”  The psalmist prays, “God has done great things for us” [and this should make us glad and help us to persevere, in times of trouble]. Additionally, Paul, writing to the Philippians affirms this notion, “the One who began [this] good work in you, will keep perfecting it.”

   Paul continues, “My prayer is that your love may more and more abound, both in understanding and discernment…that you may learn to value the things that really matter…that you [may] be found rich in the harvest of justice. 

   Luke then gives us the wonderful message of John the Baptist and his “herald’s voice” in the desert—a line that each year we all connect with Advent, “Make ready…clear a straight path.”  And Baruch foretells this command, “Every lofty mountain [will] be made low and age-old depths be filled to level ground,” suggesting the Baptist’s, “straight path”—made ready. 

    My friends, in today’s world, there is so much that calls each of us to be people of mercy and justice—gone are the days when it seemed OK to come up with a “black and white” answer to any problem.  Paul encourages, “understanding and discernment” when considering issues and how we live our lives—praying that “our love may more and more abound,” which all indicates that “simple” black and white answers will never do when we say, as Christians, that we follow, (or try to), Jesus’ lead. 

   A cursory look at current issues facing our world shows this truth, that there are generally, no easy answers:  Consider the issue of abortion before the Supreme Court, systemic racism emanating from the very foundations of our country, our legal system that often appears to deal out, “justice” unfairly to people of color, which directly stems from systemic racism, as written about and proven in the last several years through the works of Ibram Kendi, Bryan Stevenson and more,  our inability as a country of seemingly intelligent people to get our hands and hearts around the COVID epidemic as well as our inability through our legislatures on State and National levels, to work together for the good of all our people, especially those who live on the margins—giving them the justice that we all deserve.  Unfortunately, we could go on…

   Sometimes, this may feel like more than any one of us can handle and that is when we need to truly keep our eyes on Jesus—first to know how best to act, and then, to know that our brother Jesus will always “have our backs,” simply because that was his final message to us upon physically leaving the earth— “I will be with you all days…”

   The Scriptures for Advent leading into Christmas time and beyond tell us, in no uncertain terms that Jesus, our Brother came not as royalty, but as a poor baby of poor parents, choosing such an existence, to teach us all a powerful message about “mercy and justice” that today’s Scriptures call us to—the goods of this earth are intended for all and none of us can be truly happy until each of us have a measure of the “goodness.”

Amen? Amen!