Dear Friends,

For these last nine days of Advent waiting, here are Sr. Joan Chittister’s reflections–enjoy! She does a wonderful job of connecting these ancient reflections to the times in which we live.  –Pastor Kathy

For whom we wait
The O AntiphonsDecember 16: Tomorrow at Vespers the monastic community begins to sing the “O Antiphons,” ancient chants that mark the final days of the last week of Advent. The “O Antiphons” remind us for whom we wait: the Key of David, the Root of Jesse, Radiant Dawn, and more. When you think of Jesus, for whom do you wait: savior, magic-maker, brother? It is an important question. The way we think of Jesus is the way we think of religion. What is religion to you: a guide to life, a pseudo-supernatural trick, or an entree to the spiritual side of life?December 17:  “Come, O Wisdom from above.” Wisdom is the ability to see the world as God sees it. Try reading the newspaper today through the eyes of a God who was born in a stable, counted to be of no account, hounded by society from one place to another.

December 18:  “Come, O Sacred One of Israel.” It’s a shame that we limit the sacred to religious objects or special places. Here we are reminded that the Sacred One is becoming human and, in so doing, breathes sacredness into every human life. Make an inward bow to each person you meet today.

December 19:  “Come, O Flower of Jesse’s Stem.” Jesse is the unknown one, the ancestor of David, from whose line would come the messiah. Jesse is the one who began a great work but did not live to see its end. Jesse is the one who was able to believe and to wait. Point: We must plant seeds of truth, beauty, and peace even though we won’t see the flower.

December 20: “Come, O Key of David.” This antiphon is a searing cry for the kind of Christian commitment that opens doors and breaks down barriers between peoples. It calls us to devote ourselves to bringing unity to a divided world. Try to unlock one door that is keeping someone locked out of your heart.

December 21:  “Come, O Radiant Dawn.” But dawn will not come for most of the people of the world until we ourselves become the kind of people whose lives bring light to the poorest of the poor wherever we go, in whatever we do.

December 22:  “Come, O God of All the Earth.” We wait for the one who will end the anguished waiting for peace by people everywhere. To celebrate Christmas and at the same time to see certain countries or peoples as “enemy” is a contradiction in terms.

December 23:  “Come, O Come Emmanuel.” This evening the monastic community sings the church’s long, last wail of desire that, this time, the Christ will finally be born in us. Pray this antiphon today.

 —from The Monastery Almanac by Joan Chittister

Jimmy Carter Photo

IMG_20191103_121338053On our recent camping trip east and south, we planned to take in Sunday School with Jimmy Carter in Plains, GA. It was an absolutely awesome experience to be there in the presence of these two wonderful people! Unbeknownst to us ahead of time, everyone who comes to his classes is given a photo op with he and Rosalyn and they have a very efficient way of moving 250-300 people through in about a half hour! What was so wonderful was the fact that this good man broke his pelvis just two weeks before but wanted to get back to teaching class as soon as possible! He shared some sage wisdom at 95 years old that I will share at a later time. A truly remarkable man!

Bulletin – 28th Sunday in Ordinary Time

Dear Friends,

Mass on Sunday, October 14, 2018 at 10:00 A.M. 

Remember our on-going collection of non-perishable food items for the Winona Volunteer Services

We are asked to consider this week our greatest gifts–what is it that “moves our hearts,” directs our actions”

Come; ponder these questions with us this week.

Love and peace,

Pastor Kathy



  • Wisdom 7: 7-11
  • Hebrews 4: 12-13
  • Mark 10: 17-30

All Are One Roman Catholic Church Safety Policy

 Every effort will be made to ensure the safety of all attendees at All Are One services and social activities.  Any violation of this policy will be reported immediately to local law enforcement.

(This statement was updated and reviewed with the Board of All Are One Roman Catholic church at the July 2, 2018 board meeting and will be reviewed with the parish).

Homily – 6th Sunday of Easter

This week I celebrated my 68th birthday.  I can remember when I turned 60 thinking, oh my God; I am getting so old! Those of you out there who are older consoled me with the fact that, “I’m just a kid!” and should not worry.  Now, at 68, the number isn’t so much my worry, as, what I am doing with all these years—whether I am faithful to the call, to the trust and love that God has first, given me.

I have shared with some of you in conversation that as I continue to age, the realization has come to me that I have lived the greatest portion of my life now and so, I am cognizant of the fact that I want to make the best of whatever years I have left. Like, for example, I don’t want to be part of groups anymore that are afraid to change, that aren’t open-minded and because those in power just want things to remain the same, even when it isn’t working; I am simply spinning my wheels when I could be doing something more productive for myself and others.

The chosen readings of the Church for this Sunday are all about love as is often the case in the Easter Season—some are very upfront about proclaiming this message of love, first from God and then the admonition that we do the same, as in the First Letter from John in today’s second reading.

The first reading shows this “love message” more obliquely where Peter asks in Acts, “What can stop these people who have received the Holy Spirit?” The answer of course is, “a lack of love.” Peter and the others struggled with the fact of whether Jesus intended that the Gentiles were to be baptized and confirmed by the Spirit in the faith.  We only have to recall Jesus’ words in the 14th chapter of John, “You shall do even greater things than I” to know what Jesus intended—that his message to reach out to others was always, always  part of the plan.

It is this assurance, that the “love message” was intended for all that gives me such joy in my involvement with the Winona Interfaith Council.  I witness such rich theological messages coming from all of the faith backgrounds represented under our umbrella, Christian, Quaker, Unitarian, Buddhist, Islam, Jewish and Baha’i—each showing a different aspect of God’s face and involvement with our world and I know deep within the rightness that we all are united to speak in our community with one voice—we are loved by God and must return the love by respecting each other’s own particular ways of finding and going to God.

It is out of this rich bringing together that many churches within the Winona Interfaith Council have banded together once again to give voice to the idea of “sanctuary” for the undocumented within our community. You are all aware that All Are One has become a Sanctuary Support Community, meaning that we will give spiritual, material/financial and emotional support to the Church that will hopefully say, “yes” to becoming the Sanctuary Church within our community—the Church that will actually house the individuals needing support in their process to stave off, deportation.  This past week, The Quakers have joined us in announcing that their group has voted to become a Sanctuary Support Community too!

The “love message” continues in today’s gospel where Jesus tells his first followers, “To live on in his love” and goes on to say and to model, how, in fact, that is done.  Jesus does not consider himself to be better than those who follow him and to prove it, he calls them, “friends.”

One doesn’t call another “friend” when they are into power and control.  That is why I call you all, “friends.”  Hopefully, you notice the other ways that I try to show that we are one—I sit with you for the readings, rather than take a seat apart, giving myself honor above that of the Scriptures being read for us all. At all Roman Catholic women priest liturgies, you will notice that the pastor receives communion after serving it to the people, a sign that we are about “service”— not honor for ourselves.

This ministry of almost 10 years, this next Thursday, the 10th of May, has always been about what we do here together, as equals.  This is reflected in the invitation that I repeat at the beginning of our Eucharistic Prayer when we have new people among us, reminding all present that by praying the beautiful words of consecration together, we do make Jesus present!  We must remember that we are all celebrants here—I have the privilege of presiding, but it is together that we make Jesus present among us by our jointly prayed words.

So, my friends, we continue to walk faithfully through this Easter Season toward Pentecost and the remembrance that the Spirit walks constantly with us too on our journey through life giving us the strength to act with love as God first loved us and continues each day to love us. Yesterday, through the Interfaith Council, about 20 people came to the Redig Family Farm to walk our labyrinth—a sign and symbol of our journeys through life with all its ups and downs.

So, in the end the amount of years we have, isn’t nearly as important as the quality of the life that we live.  This next week, on May 10th, we will remember that 10 years ago many of us took an extreme step, in faith, as we began our parish here—much about that initial endeavor was clearly the work of the Spirit—from my initial “yes” to ordination on May 4, 2008 to the support of many at our first Sunday Mass on May 10th of that same year.

Through these 10 years, we have grown as a community of faith that has generously given of its surplus time and talent in countless ways to our city, country and world.  We have stood up for the right and privilege of women as well as men being able to answer their God-given calls to priesthood and for the right of all individuals, regardless of lifestyle choices to be welcome at our table.

We, as a community of faith have, these 10 years, stood for inclusivity, for welcome and for the message of Jesus.  We are grateful for the responsibility of being a true Vatican II parish in this our home town of Winona, MN.  May we, with God’s grace be true to this call now, and into the future.  Amen? Amen!

Homily – 5th Sunday of Easter

Friends, this set of readings today is probably the strongest yet since Easter giving us a most clear direction in the way we as followers of Jesus must proceed—must, in fact, live our lives—we could say that the Spirit had an active hand here! We see in the first reading from Acts that the budding Christian community is not at all sure that they can trust Paul, who as Saul was a rabid persecutor of Christians.  But, Barnabas steps up and calls the others to love and forgiveness as Jesus modeled so well from the cross.  Fear was overcome by love in some of Jesus’ early followers—something that would need to happen again and again, then, and today as we all strive to follow our brother Jesus.

We, as a Vatican II community of believers had the opportunity this past week to follow Jesus as your board voted unanimously to become Winona’s first Sanctuary Support Community to assist immigrant sisters and brothers in our midst needing help to remain in this country.  Other churches will follow our lead and because we and others have answered any fears we may have in taking such a stand with love; we will hopefully give the church in town considering becoming Winona’s Sanctuary Church, giving actual shelter to those in need, the extra support to answer their fears with love too.

In John’s 1st letter—our second reading, we are instructed to basically, “walk the talk”—to love in deed and in truth, not just talk about it!  John continues and I paraphrase; love is our way of knowing that we are committed to the truth and are at peace with God, no matter what our consciences may charge us with.  This is a tremendous statement when you think about it!  We are to love, no matter what our consciences charge us with—love is always the test!   If the action isn’t about love, we may have to check the foundation of our consciences.

What is the loving thing to do?—always a question we must ask when we don’t know how to proceed.  Many times people’s consciences have been formed devoid of love and so we will see people rabidly defending the God of their own making, or morals intended to control others, lifestyle choices, truly believing in the rightness of their actions—all without the consideration of what is the loving thing to do—or what Jesus would have done.

I had an extended conversation with a board member after our historic decision on Monday evening and it was all about the realization that this is what Jesus would have done—we all know his words from Matthew’s gospel depicting the Final Judgment—“I was a stranger and you did not welcome me.”  And the people will say, “When were you a stranger and we did not take care of you?”  And God will say, “Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.”  As Easter people, we are challenged to this deep kind of thinking.

Often, we pray in our liturgies for the renewal of our Church—a renewal that needs to happen.  We try to do our piece here at All Are One, and I believe that each of us realizes the challenge that is before us each day to do the loving thing, whether we ultimately do it or not!  Sometimes, there is the tendency to think that “the loving thing to do” is to never say, “No,” but really it is about speaking the truth as the Spirit gives it to us and that sometimes the answer will be, “yes” and at other times, it will be “no.”   It is always easier to not say what needs to be said, to protect ourselves, our positions, our reputations.  But the loving thing is about bringing compassion, hope, mercy, understanding and truth–to situations often devoid of these gifts.  Our brother Jesus showed us so well how to bring these gifts to his world.

Jesus gives us the wonderful analogy today of the vine and the branches—we are part of something living and good and Jesus’ life force pulses through this vine/this family that we became part of at our baptisms—we grow as branches from that vine if we are people of love. If love is not the determining factor in how we do “church,” then the young that we hope to attract will walk away, as many already have. The younger generations want and have a right to expect that we be authentic—that we at least attempt to “walk our talk.”  Friends, it is good to regularly question our commitment, check to see that we are indeed, “walking the talk”—that our words are lived out in our actions.

Winona’s attempt through the Interfaith Council to address the need for a Sanctuary Church in our county that is home to 400 undocumented people—our brothers and sisters, really, as followers of Jesus, is walking the talk! I believe that we, as a community of faith can be humbly proud of the decision our church board made on our behalf this past Monday night.

During the month of May, coming up next week, Catholics have traditionally turned to Mary, Jesus’ earthly mother and our sister for the journey.  Mary adds the human feminine face of God to our world, a face that has traditionally been depicted in a totally male form.   Mary was a woman of strength, a woman who said, “Yes” continually to God throughout her life on behalf of her son who showed us the way, the truth and the life to strive to live. I like to consider Mary more as a sister in my relationship with her, than as a mother, because it allows her more of a voice.  In her role as a mother; she can be positioned—set aside, really, on a pedestal, to be respected, yes, but I truly believe God intended more from her—as a challenge to us, as a model in how to follow her son, our brother, Jesus.  We will sing a version of Mary’s Magnificat as a concluding hymn today—this is really a marching song—an action statement! Let us often throughout the month of May, turn to our sister, our friend and ask her guidance as women and men to live full and strong lives as her son’s followers.

My friends, all of us, women and men are called equally to be the hands, face and heart of Jesus in our world. Jesus always meant it to be so—we only need look to his lovely, final meal with his disciples and friends, men and women and no doubt family members the night before he died, praying “that they would all be one—one in message, one in acceptance of each other to be true bearers of Jesus profound message of God’s love for each of us!

This year, we are embarking on a historic time; we will be celebrating 10 years of faith and mission, living out the call of the Second Vatican Council, proclaiming that women too are called and that each of us is called to be the change that we so long to see in our world.  By saying “yes” to be a witness in this community as a Sanctuary Support Church; we are continuing our work of 10 years in being a place that attempts “to walk” the talk of the Scriptures.  To each of you who support this vision and mission; I am privileged to be your pastor and walk this walk with you.


(at conclusion –pray the pledge)

“We affirm that as a congregation of people of faith, we are taking seriously the call to provide sanctuary support in the Winona Sanctuary Network. We recognize that our immigrant neighbors are a vital part of our community and local economy and that due to a broken immigration system they have not all been allowed the legal protections that they deserve. To this end we will use our privilege and our resources to stand with our community members that are in fear of deportation. As a sanctuary support community we are able to do this by providing; prayers, security, time, money, advocacy, relationship, and fellowship to the degree that is within our power.”