Homily – 2nd Sunday of Easter

All this past week and today, the Acts of the Apostles lets us know what life as followers of Jesus, post-Easter, was like.  In his physical absence; they remembered all that Jesus had taught them about right living.  Their days and nights after the joy of the Resurrection were about living as Jesus had taught them—living in love, with compassion, justice and mercy toward all of God’s People.  Their lives were about sharing with those who had less, so that no one would be in need.

This first week of Easter, I found myself thinking realistically about the living situation at our home.  As you all know, our daughter Eryn, her husband, Adam and our grandson, Elliot have come to live with us, sharing our space, meals, schedules, all of what makes up our life for the most part, as they work to get settled in a new home here.

We are into the 4th week of a possible 10 week arrangement as they are preparing to close on a selected house.  This arrangement calls for patience from all of us to “accommodate” each other, put our singular desires aside in deference to what is best for all of us.  This is our post-Easter experiment and I would say that we are doing quite well, everything considered.

Not unlike the original post-Easter community that “held everything in common,” there are times of stress for all of us, born out of winter colds in a spring that hasn’t found us yet, tiredness and lack of personal routines.  But, there is the joy of being together and sharing the otherwise rare moments that come with this arrangement: a little, clear voice at 6:30 in the morning wanting to begin his day, an afternoon of romp and tumble in huge Minnesota snow piles provided by Grampa’s plow, shared meals, lovingly prepared and presented by different cooks, complete with blessings including all the special things that went on that day in the mind of a four-year-old, and daily conversations with extra voices and shared ideas and perspectives.

Like that first community of believers, it is about joy, it is about dark, it is about light—it is about finding the best that each of us has to offer.  And that, simply put, is what Jesus calls forth from each of us in Easter time, which we know from last week, is about all time—Easter is not an historical event we remember, but an action that is on-going.  So for that reason, sharing our living space with extended family is a wonderful, yet realistic Easter experience.

Joy then, seems to be an element in living after the Resurrection—a joy that was palpable, sensing Jesus’ presence in a new way and trying to allow their actions to radiate that joy.  For us too, my friends, because we have never known Jesus’ actual physical; we must look for him, “in a new way,” in each other.

Joan Chittister names Easter as a mystery of light and darkness—she says that we must go into the tomb, into the dark and decide if we will follow Jesus’ disciples back into the world of the living and here-in lies the light. The only way to respond to death is with light—the light of goodness—inclusivity—justice and mercy.

This past week, we remembered that day, 50 years ago when a prophet of our times, Dr. Martin Luther King, Jr. was taken from us. He is quoted as saying, among other things that “Darkness cannot put out darkness, only light can do that!”

There is much in our world today that seems to be about darkness—from the halls of power in Washington, we see a great lack of moral sense, a lack of general leadership and guidance in deference to selfishness and a lack of true caring for our people beyond what they can do for those in power.  The light and joy that Easter can bring was never more needed than now.

After February’s mass school shooting in Florida, a new surge of moral leadership and fortitude has arisen in our nation’s young people—a light that came out of darkness—a light that we all must uplift and not let die.

I began reading an older volume this week, entitled, Women’s Bodies, Women’s Wisdom by gynecologist, Dr. Christiane Northrup.  Even though it has a 1998 copyright, the truth she speaks about women and their wisdom and how it has been discounted over time in the patriarchal society in which we still live, to the point of making women physically, emotionally and spiritually sick is something that must be continually addressed until this darkness becomes light.

Another reflection on Easter that I read this past week uplifted the fact that those who witnessed the Resurrection seem to be doing “a lot of running.” So marvelous a thing was witnessed, by Mary of Magdala, by John, the apostle, by the disciples on the way to Emmaus, that the Scriptures tell us that “they ran” to tell the others!

A question we may want to ponder this week is, how excited are we at hearing the Good News that Jesus has risen, and does it inspire us to actions of light, or are we more like Thomas, in need of proof?—“I need to see this or that and then I will believe and act on my beliefs.  The Church gives us 5 weeks to ponder and reflect on our response.

As Joan Chittister also said this week, Easter is not a fairytale with a happy ending, once and for all—Easter is just the beginning!  Our choices are darkness or light—may we choose to be bearers of the light!

Amen?— Amen!— Alleluia!

Homily – Easter Sunday

Friends, as I prepared for today, again the leadership of the students of Stoneman Douglas High School was on my heart and mind and I pondered how to make sense of all that in the events that we have remembered here and in our Church Universal during Holy Week and today on Easter Sunday.  As I have said earlier, on Good Friday, Good Friday and Easter Sunday are really about “dying and rising” –they are of a piece.  Dying only makes sense in the context of rising. We see it in Jesus’ life—if there had only been the dying and nothing more, we would have been truly let down.  He said, he would be with us always and proved it in the resurrection.

Our country has been inspired anew in the leadership of the Stoneman Douglas High School survivors, become leaders—out of death, which has been a magnificent “rising.”  I believe it is significant that the victims at Stoneman Douglas were taken on February 14th, the national day of love, also, Ash Wednesday this year and that we would be celebrating Jesus’ overcoming death, in all its forms on Easter Sunday, which this year falls on April 1st, April Fool’s Day—in all of this, we might ask, who was actually fooled? Since the February 14th shootings, we have marveled at the “rising out of death,” as it were that we have seen from the Parkland, Florida students and from students and others around the world.

When we think about Jesus’ resurrection, we realize it to be a mystery that we can’t get our heads around—again, this is something to lay on our hearts.  We are told in the Gospel account from John today that Jesus in his risen form was not automatically recognizable—he didn’t look the same—Mary of Magdala knew him only when he spoke her name in the way that only Jesus could say it.  In another Easter reading, the disciples on the way to Emmaus who found themselves walking with Jesus didn’t know him until, “he broke bread with them,” something we are told, he did with his followers often—they knew him after the resurrection, through his actions.

Before the Valentine’s Day massacre, as it has been called, the ordinary students of Stoneman Douglas appeared a certain way to their friends and families. The mystery surrounding yet another school shooting, too many at that point to remember, brought forth the inner strength, fortitude and goodness of these young people to know that if the change they so wanted was to happen, they would have to bring it about! Truly a resurrection moment!

Friends, our faith, given us at our baptisms, strengthened in our confirmations, calls each of us to be resurrected, here and now, with Jesus our brother—we don’t need to wait until our physical deaths to become this Easter people –now is the time!  Paul tells us to get rid of the “old yeast” –the bakers among us know the truth of this—a new fresh batch is needed to make us “rise” to our innate greatness, like Jesus, like our Stoneman Douglas leaders –to do our piece for the good of us all, wherever we are led.

Easter is not just for today—but every day!  Amen? Amen! Alleluia!

 

Homily – Palm Sunday

With today, my friends; we begin the holiest of weeks of our Church Year. In today’s readings we see Jesus, our brother, entering triumphantly the city of Jerusalem as the prophets predicted the Messiah would one day.  He entered unlike an earthly king of his time would have, not in glory, but humbly, as in his birth, he came on the back of a donkey. His whole earthly life challenged the powers-that-be to live for others, to rule justly, to see that real authority comes from the heart, not the head.

Yesterday, thousands of young people and their supporters, over one million in fact,  entered our “holy city,” Washington, D.C. and many thousands others around our country, even here in Winona, MN, to speak truth to power in a similar way as our brother Jesus did all those hundreds of years ago.  Some of these young people probably responded from their beliefs in faith that their God was calling them to this action, others, if asked, might simply tell us that, “It was the right thing to do!”

Young people across this country have been inspired by the leadership of the survivors of the most recent massacre due to gun violence in Parkland, Florida.  These young people found within themselves the intestinal fortitude to say, “Enough is enough! We are tired of being afraid; we are tired of trying to learn in a climate of fear for our very lives! And we respectfully, but most certainly demand that the powers-that-be do what is needed to protect us!”

And their leadership has inspired others, thousands of others!  These young people are truly leading the way and many of us “older folks” are finally, finally, finding within ourselves, the strength to follow them.  Jim Wallis of Sojourner Magazine said that he recently met with a group of ministers and that they all asked forgiveness for having been complicit in not making our schools and our world safer from gun violence.

This past week many gathered in Wesley United Methodist church from many Christian denominations—Catholic, Lutheran, Presbyterian along with our non-Christian sisters and brothers of the Jewish, Buddhist, Islamic and Hindu faiths to stand in solidarity with the young people from Parkland and to definitively say that we are more alike than we are different—that we all have one God who is calling us to find the way to live in peace with all—a peace that keeps us safe, free, and cared for.

During Holy Week; we are called upon to ponder much that we would name as mystery—a king, yet humble, a messiah who brings power and new life through death, death and resurrection and all that this meant for Jesus and ultimately for us.

The March on Washington has inspired many, because the strength of this movement lies in the innocent, the pure, the hope of the future—those without power who have acquired power, like Jesus, in the truth of the message that they have made their own. And this too is mystery in that we don’t know how it will turn out.

I recently completed a small volume entitled, Mustard Seed Preaching by Ann Garrido and her thesis, simply put, is that unless we take the Word, small as a mustard seed, with no power and let it grow in us, “become us,” in fact; it will never matter in our world that so needs its fruit.

Like our brother Jesus, my friends; we must listen to the call of our God who has first loved us and respond in love for our good and the good of our world. Holy Week is really all about love, love given—love received and love shared—in fact that is the whole Christian message as well as the message taught and practiced by our non-Christian sisters and brothers and all good people around the world whether they claim a Church or a god.

Let us pray for each other that we can respond as Jesus did, raised a good Jew, as the Buddha did, as Muhammad did, as those who practice Hinduism do! Amen?  Amen!

 

 

Homily – 5th Weekend of Lent

My friends, I’d like to tell you a real-life story today as I begin that I think speaks well to the overriding themes of this weekend in Lent.  This story is one that you know, but I tell it again, so that we won’t forget it.

This past Wednesday, March 14, 2018, marked one month since the tragic shooting of 17 students and teachers at Margory Stoneman Douglas High School in Parkland, Florida.  Some were maybe prone to notice this event, but then move quickly on, thinking there was nothing to be done to end this violence.  How many such shootings have already occurred? Does anyone of us really know?

Yet, amid the suffering that this high school in Parkland, Florida was enduring; they found the strength from within to stand up to and for our country and say, “Enough is enough, no more!”  They asked students who wished to stand with them to join in a walk-out from school on the month anniversary of this devastating tragedy to show their resolve that these lives taken were not in vain and of how much they want Congress and all in our society to get motivated in order that change can happen.

In addition, these young leaders from Florida have mobilized the country to a March on Washington on the 24th of this month to implore, but more so, demand that those in Congress, our so-called leaders would finally do something to bring about change.

The prophet Jeremiah speaks the words of God, “The days are coming…I will put my law on your hearts.” God, through the prophet was telling the people in Jeremiah’s time, well before our brother, Jesus walked the earth, that for all the covenants and promises made and broken by the people, now was the time when they needed to change, for good, once and for all.

The words of the prophet seem appropriate for us now, at this time when our country so needs change so that our school children and young people can learn in settings free from fear.  This is what Winona’s high school students told us most eloquently on Wednesday morning.

There was no doubt that these students had placed this concern “on their hearts,” letting all of us standing in support with them, know that they would not quit until some change happens.

Beyond the very moving way that the Winona Senior High School students chose to remember those slain at Margory Stoneman Douglas High, there was a sense of sincere, yet gentle outrage for what happened in Florida, realizing that this tragedy could have happened just as easily in Winona. Their sense of sincerity, urgency and outrage that this not happen again was evident in their demeanor and in the words of those who spoke.

The reading to the Hebrews today lets us know that “Jesus was heard because of his reverence.”  In that light; I give a word or two about the demonstration of remembrance that the students used on Wednesday.  Each victim’s name was read aloud and short bios shared for each of the 14 students and the 3 faculty members.  As each name was read, a student presented him/her-self and lay on the concrete in front of school and had their form traced there. A very poignant piece was that after the tracing, the student was able to get up and walk away. That wasn’t the case for the students in Parkland, Florida.

It is said that “a picture is worth a thousand words,” and this was certainly true on Wednesday morning.  I believe all of the community members who came to support the students’ efforts on Wednesday thought of their own children, grandchildren, nieces, nephews and friends and could perhaps imagine if what happened in Parkland and so many other places—too many other places, happened to their loved ones. The horror of receiving such a call from your children’s school is unimaginable, unthinkable; but in this day and age, possible!

The student speaker who concluded the program challenged her fellow students to do more, challenged the adults, present, to do more, realizing and expressing the fact that everyone in our country doesn’t agree on the solutions to this violence epidemic, but stressed that there are many things people are in agreement about and that much must be done!

Again, that reminds me of Paul’s words to the Hebrews—for people to hear us; reverence is required—we have to listen to others, try to understand when we disagree and see where we can possibly come together.  The battle to make our country safer will not come through angry words and actions, but through listening, understanding and treating our adversaries with as much respect as possible.  A very positive action that adults can take is through our right to vote—something not to be taken lightly.

The students who organized and facilitated the event on Wednesday, last, are to be commended! It is always easier to stand back, let others do it. Putting ourselves on the line is always the harder part. Sometimes it may mean ridicule, but it is the right choice to make as followers of our brother, Jesus.

He says in today’s gospel that “unless a grain of wheat fall and die—it remains only a single grain.”  We may agree that change is needed, but unless we place our commitment “on our hearts,” making it part of our flesh and bones, it can’t help others to grow.  Sometimes our word and our action is the impetus to get others moving.  We cannot underestimate the power of one person to bring about change when our commitment to do what is right and good in our world is laid “upon our hearts” which basically solidifies the words of our mouths.  And when are actions are done “with reverence” with care for all, only good can come from that!  Amen? Amen!!

 

Homily – 4th Sunday of Lent

My friends, the readings for this Sunday are all about how the People of God, ourselves included, keep turning from God and our loving God keeps calling us to turn around—to come back.  This God of ours never leaves, unlike us at times.  The love that our God has for us is really unimaginable—and as I am fond of saying, “Over the top!” So, it is not unusual that the predominant theme in the readings today for this 4th Sunday in Lent, is mercy.

Franciscan, Murray Bodo in a small book, entitled, The Threefold Way of Saint Francis speaks about mercy and states that this is how St. Francis eventually looked at all in his world—with mercy, because he saw his brother Jesus, doing the same. Last week; we talked about the Ten Commandments being, “a point of reference” for us. Jesus should always be for us, as his followers, the one we turn to, to direct and redirect our actions when in doubt about the way to go.

Bodo continues, mercy is all about compassion, or “suffering with.” Isn’t it great to know that of our God is not waiting to pounce on us for wrong doings, but always, always, about wanting to suffer with us and likewise to celebrate with us in our joy—that’s what the Incarnation is all about. It is a comfort to me and I hope to you to know that our God is not distant, but present to us, in our sorrows and joys, and walks with us throughout our lives.

During the first three weeks of Lent, the Church has called us to reflect on the promises we have made to God and this week the focus is switched to the promises God has made to us.  We are astounded and humbled to realize that even though we are unfaithful, God is always faithful.

This was clearly evident in the first reading from Second Chronicles today.  The people kept turning to false gods to worship, even though they knew better—the prophets came again and again to warn them, but to no avail.  Finally, God allowed their enemies to overtake them, the reading states; their temple was burned to the ground and the people who weren’t killed were taken into exile as slaves.  After 70 years in Exile, the Persians came to power and set the people free.

We see from this reading that the Israelites needed first, to return to God, to repent their unfaithfulness, and then they could return to Jerusalem—their home.  It is interesting to realize that “repent” and “return” come from the same Hebrew word. Our first hymn today and our closing as well is about “turning”—it is in fact the words of Mary, our mother, sister and friend, as she reflected on how God had loved and cared for her and because of that, would spend her life giving her blessed Son to the world, someone who would speak for justice for all.

Because this is what Jesus was all about, “speaking justice for all of us,” it is so vital that we as his followers choose to do the same. We will have many opportunities to speak to, and stand up for, “justice for all” in the days and weeks ahead in several initiatives happening in our community:

  • We are all aware of the horrific mass shooting of high schoolers in Parkland, Florida three weeks ago and there will be three events in Winona where we are invited to stand with the brave and prophetic, young survivors of this tragedy who are leading the way, marching on Washington , saying for all of us, “This is enough, no more!” On March 14, this Wednesday, one month since the shooting; we are invited at 10 A.M. to gather with Winona Senior High School students, in the front of their building for a 17 minute service to remember those who lost their lives in Parkland.
  • On March 24, Saturday, from 5-6 P.M. at the Band Shell at Lake Winona, as the Parkland students have gathered in Washington and some of our own Winona students are returning from the Minnesota Capitol after “standing with,” symbolically, those in Washington, Winona people have the opportunity to “stand with” these prophetic witnesses too.
  • Jim Wallis, editor of Sojourner Magazine has suggested that interfaith services be held around the country between the March 14 and 24 dates to give prayerful support to our young leaders and hopefully send the grace and blessings needed to our Congress to finally, finally move for the good of us all, where gun violence is concerned. The Winona Interfaith Council is holding such a service on Monday night, March 19 at Wesley United Methodist church at 7 P.M.

So we see that our walk in faith is constantly about checking and re-checking, returning and repenting and Lent each year is really all about that—not that we beat up on ourselves for having fallen short—only that we check to see that our focus remains on the message of our brother Jesus.

The Israelites came to realize that with God; there would always be a second chance.  This is important for us as well to remember.  Such is the depth, breadth and height of God’s love.  We get into trouble when we forget God—when we think we can do it on our own.  Our free will, our ability to choose, gets us into trouble as we don’t always choose wisely.

Paul tells us today too that God saves us out of mercy, not because we deserve it.  And we can all pray with Paul, “O God, I know what is the right thing to do, why do I so often choose the wrong thing?”  In the Hebrew tradition, the covenant characteristic for this steadfast love and care on God’s part is, “loving-kindness”—God not only treats us with kindness, but with loving-kindness—as I said, “Over-the-top!”

In the Gospel today—we see the extent of God’s love in the sending of Jesus into the world.  John insists that God loves the world and seeks to draw people out of darkness and into the light so that they can choose rightly.  And Jesus, God’s Only Begotten, will do whatever is necessary to save us from ourselves, giving us chance after chance.  And so we must consider—will we choose light over darkness?

Most of us would not choose to act against God knowingly—but we must realize that when we have we been self-righteous and unwilling to hear an opinion other than our own, been arrogant in our insistence that something be a certain way, been stubborn when understanding was what was called for, to seek common ground; we have acted against our loving God.  It is always good to try and find out what an adversary may be objecting to—is the problem truly within the other, or is it within us?  And here all the ugly sins, the “isms” raise their heads: sexism, racism, ageism and so on.

On Thursday of this past week, we celebrated, International Women’s Day—a day set aside to remember all the strong women in our lives, a day to speak with truth and justice as John instructs in today’s Gospel, as he reflects on the words of Jesus—“people who live by the truth come out into the light, so that it may be plainly seen that what they do is done in God.”

And what is the truth that needs to be spoken/needs to be heard? That women need to be seen and accepted for the wonderful people God created them to be, paid an equal wage to their brothers for comparable work, be listened to for the piece of the truth that they possess—be seen as one advocate, Mary McAleese, Canon lawyer and former President of Ireland, who was refused the right to speak at the Vatican for the Voice of the Faith Conference said, “We are not “the cherries on the top of the cake,” but, “the leaven in the dough!”  And by the way, that conference happened by taking it out of the Vatican!

I am always drawn to books on Mary, the Mother of God, that depict her not as a docile woman standing in the background, simply saying, “yes” with no personality, but as a woman unafraid to speak the truth she knows in her heart, given her by her God.  Her Magnificat is testament to that!    Such a book is by Lesley Hazelton, entitled, Mary: A Flesh and Blood Biography of the Virgin Mother.  The author stretches her readers’ minds and hearts to see this icon of Catholic faith as not someone to be placed on a pedestal, out of sight and consideration, but out front, challenging our Church to see the gifts of all.

Hazelton delves into the culture within which “our” Mary was born and lived. Women, and most were strong, or they didn’t survive, would most certainly have known much that was practical about caring for their health, their bodies, about bringing life into this world and caring for it, once here.  Mary, as one of these women would have taught her son all she knew about healing, about sustaining life.  Scripture tells us that Jesus grew, “in wisdom and grace.”  Certainly his mother added to his wisdom.  Yes, my friends, our God chose wisely in asking a woman to be part of the loving equation.

Throughout this homily; I have focused our attention on Jesus, how he was about justice for all.  He listened to people and their stories to find out what was really going on in their lives and then treated them with mercy and compassion. Mercy and compassion will be the overriding gifts needed as Winona considers becoming a  Sanctuary City through the generosity first, of one church community and then the generosity of other supporting church communities , like our own.  May each of us going forward, completing this Lenten time consider the ways of compassion and mercy.  Amen? Amen!