Homilies

Homily – 6th Sunday of Easter in a Time of Pandemic

/ kredig

Dear Friends, greetings once again in our new “normal” which has us meeting virtually, but together just the same. Hopefully you are each doing what is needed now to keep you and your family safe. Know of my loving thoughts and prayers for you and of my gratitude for remembering me in your prayers as well. A thought for this week might be to consider what God is calling you to, in particular, during this time–how might you grow to become your best self? Blessings on all your discoveries! Please let me know of any ways that I might be of service to you–call: 507-429-3616 or email; krredig@hbci.com

Peace and love,

Pastor Kathy

Entrance Antiphon

Speak out with a voice of joy; let it be heard to the ends of the earth:  Our God has set us free, alleluia!

Let Us Pray

Opening Prayer

 Loving Creator God, the crown of your creation is Jesus, the Christ, born of a woman, but without beginning; he lived and loved for us, but lives forever.  May our mortal lives be crowned with the ultimate joy of rising with him, who lives and loves us forever and ever, with you and the Spirit, Amen.

Readings:

  • Acts 8: 5-8, 14-17
  • 1 Peter 3: 15-18
  • John 14: 15-21

Homily

My friends, another week has passed in this time of pandemic and through my checks to those of you in the Winona area and even those that I have contact information for who are “sheltering in place” in different areas; I can report that all are safe and well! My prayer is that you all can stay that way!

An interesting article that I read from the National Catholic Reporter, (NCR) this past week, addressed the result of Catholics experiencing COVID 19 who became quite ill with the virus, but came out of it.  In all cases, “gratitude” was the overarching feeling in women and men alike.  Now, this feeling of gratitude is most understandable in those interviewed who were gravely ill to the point that each spoke of never being so sick and seriously wondering if they would make it through the night on any particular day.

Gratitude then became coupled for each one with the sense of a renewed and greater appreciation for life, not only their own, but the lives of others, their family members and even those outside of their families—our sisters and brothers in this world—they became, in other words, more sensitive to the needs of others that perhaps they had ignored or hadn’t let themselves be bothered with before.  It seems that the “slowing down” that COVID 19 has brought forth in many of us, especially those of us with means, is a good thing in that it has awakened us to the reality with which many in this world live most of the time.

If you have been watching or listening to reputable news stations, you have heard the reports stating that those who live in poverty, and/or, are dark-skinned, have been hardest hit by the coronavirus.  And the truth of the matter is that the poor in this world, who are poor for many reasons, suffered as a rule, even before the coronavirus pandemic, which should tell all of us who live with enough of this world’s goods, that there is something wrong with this picture—that is if we want to claim that we are followers of our brother, Jesus.

It seems that in much of what I am reading, there is that sense that we cannot go back to the “normal” that said that the discrepancy between the rich and the poor in this world is somehow, OK.  We need to understand that when there aren’t enough dollars to feed one’s family,  you buy what is cheapest and will fill bellies, not that which may be most nutritious and this leads ultimately to diabetes, obesity, heart disease and so on. All of this, of course makes a person more susceptible in a time of pandemic.  We Christians know in our heart of hearts, that Jesus would not be OK with this!

This week’s Scripture readings are instructive in how we should respond to present day problems as Jesus’ followers, and go about sharing his message.  The first reading from Acts lets us know that we must be inclusive of all—no exceptions!  God’s love is big enough for all and that God wants “good” for everyone.

Before Jesus came into the lives of the apostles, none of them would have gone to Samaria to spread a doctrine of love and inclusion because mainline Jews made a point of ignoring their Jewish sisters and brothers in Samaria that they considered, as “less than” themselves.  But with Jesus, they learned that they must not judge who is worthy and who is not. Thus we see Philip going to Samaria to share the “Good News” and the people’s response is one of joy!  The fact that Peter and John then follow Philip to Samaria to “bring the Spirit” to them is basically saying, as we proclaim here at All Are One, that all are welcome!

The reading from 1st Peter continues this theme as he tells us to “venerate Jesus Christ in our hearts,” treating others, “gently and with respect,” as we share the reason for our hope.  Jesus must always be the one we check back with when we don’t know what we are being called to do—what, in fact is the right way to go.

We see this lack of “checking back with Jesus,” the one Christians say they follow in the recent actions of Timothy Cardinal Dolan in his blatant support of the current U.S. president who has demonstrated a lack of Christian values through actions that show hatred of immigrants, children, women, the poor and disadvantaged and the list could on. I try, my friends, not to be political in my comments to you, but to simply lift up Jesus’ words for us to reflect on, “You will know them by their fruits.” Perhaps Cardinal Dolan feels that supporting our current president is what God is calling him to, but whatever else it might be, it certainly is not Christian!

In response to NCR’s editorial of a couple of weeks ago denouncing Dolan’s “cozying up to” Trump and lack of response from any other bishops or the pope, Catholics from around our country, Canada and England responded positively in support of NCR’s stance.

One of the responses was especially interesting coming from a British man who spoke to the phenomenon of what he calls, “American Christianity.” He says, “American Christianity is an ideology of racism, hierarchy, patriarchy and xenophobia.  Christianity, he continues, is only a mask for hate, racism and bigotry.  This “Christianity” (italics mine) is pro-life but only insofar as it excludes capital punishment and caging of kids in detention camps.  American Christianity, he goes on, is about power and domination. Do not misconstrue it, he says, with Jesus of Nazareth—the guy that is famous for compassion, mercy and forgiveness!”

This British gentleman concludes his comments by recalling the rebuke of present-day Afro-American historian, Vincent Harding: “We first met the American Christian on slave ships.  We heard his [God’s] name sung in hymns of praise while we died in the thousands, chained in stinking holds beneath the decks, locked in with terror and disease and sad memories of our families and homes.  When we leaped from the decks to be seized by sharks we saw his name carved in the ship’s solid sides.  When our women were raped in the cabins, they must have noticed the great and holy books on the shelves.  Our introduction to this Christ was not propitious.  And the horrors continued on American soil.”

My friends, in the Gospel today from John, Jesus tells us that he “will not leave us orphans”…that he will send us his Spirit.  That Spirit, we know is not about sanctioning fear, suffering, hatred, power and control, but in affirming Jesus’ healing touch through love, caring, justice and understanding—basically, the works of mercy.  We as Jesus’ true followers have always known this, and we simply must not lose sight of which actions constitute true Christianity.

We may at present may be lacking in the kind of true leadership that is needed in our American church, but that does not let us, “off the hook,” so to speak, in following the ways of our brother, Jesus.

This time of year is the usual time when bishops confirm new young people as adult followers of our brother, Jesus—a practice that will perhaps be postponed this year due to the coronavirus.  But let those of us already confirmed in our faith truly live out our confirmations no matter how long ago that may have happened—may we as Jesus’ true followers cast out, through our love and caring response to our world and its people, the demons of mistrust, hatred, anger, violence, disinterest and disdain of those that we don’t understand. Amen? Amen!

Prayers of the Faithful

Response: “Hear us O Risen Jesus”

  1. Jesus, in your risen state, be our guide to live out your loving example toward all people, especially the least among us—help us to do this primarily by following ever closer your way of goodness and justice toward all, we pray—Response: “Hear us O Risen Jesus”

2. O Risen Jesus, let your peace reign in our hearts—the kind of peace that comes from lives of loving service, we pray—Response: “Hear us O Risen Jesus”

  1. Jesus, risen Savior, you who were a healer in every way, freeing people’s minds, hearts and bodies of illness of every kind, grant us health in these same ways, especially for those suffering now from COVID 19, we pray—Response: “Hear us O Risen Jesus”

4. Risen Jesus, you who have said, you will never leave us—help us to look for you earnestly each day in the faces and lives of those we encounter, we pray— Response: “Hear us O Risen Jesus”

  1. Risen Jesus, our brother and friend, you have promised that you will always be with us in your Spirit—increase our faith and help us to be comforted by your closeness, we pray—Response: “Hear us O Risen Jesus”

6.Risen Jesus, in your new, resurrected life, continue to be our constant model of one who lived very simply upon the earth, and show us new ways to live in our changed economic climate going forward—beyond COVID 19 to refocus on the needs of all in our world, we pray—Response: “Hear us O Risen Jesus”

7.  Risen Jesus, you who never turned anyone away, be with our community, All Are One—continue to bless us and assist us to be open to all of your people and guide us to remain a community during this time of pandemic, we pray—Response: “Hear us O Risen Jesus”

  1. Loving Jesus, be with all families who have lost loved ones this week, especially from the coronavirus—give them your peace, and help them to find their way through their grief, we pray—Response: “Hear us O Risen Jesus”

     ***Let us pray for your particular needs—you may say them aloud, we pray, then response

***Let us pray for the silent petitions on our hearts—(pause)—we pray, then response

Let Us Pray

Good and gentle God, our source of all strength and wisdom.  We ask that you would give us peace—filled and loving hearts—the energy to always seek after peace through the gifts of lovingkindness and mercy.  Help us to remember that our real task in this world as followers of Jesus, our brother, is to love your people and this world. We ask that we might have the strength for this great task.  We ask a special blessing this week for all those in this country and around the world giving frontline care to those afflicted with the coronavirus—keep them safe.   All this we ask of you, Jesus, our Shepherd and Friend,   AMEN.

Let Us Pray—Again the reminder my friends, that in this time of pandemic, our reception of Jesus must come in other ways—we must ask him and he will come to us in just the ways that we need. Then, we must share him, “the bread” and body with others.

Prayer after Communion

Loving and ever-living God, you restored us to life by raising Jesus, the Christ from death.  Strengthen us by this Easter sacrament; may we feel its living power in our daily lives.  We ask this in Jesus’ wonderful name. Amen.

 

 

 

 

Homily – 5th Sunday of Easter with Accompanying Materials during a time of Pandemic

/ kredig

Dear Friends, 

We “gather” again, in our new way, during this time of pandemic, longing to see each other face to face, yet knowing that for now, this is best to keep us all safe. We “gather”  to reflect together on being “community” in the best sense of the word. We are challenged anew this week with the gentle, yet insistent call of our brother Jesus, “to do greater things than he,” skeptical at times as to if that is even possible as we many times feel our inadequacies for the task. Yet, he trusts us and lets us know that he will be with us always. So, with that my friends, stay safe and well–call, 507-429-3616 or email, krredig@hbci.com if I can be of service to you. 

Peace and love,  Pastor Kathy

Entrance Antiphon

Sing to our God, a new song, for God has done marvelous deeds!  Our loving God has revealed to the nations saving power, Alleluia!

Let Us Pray

Opening Prayer–Good and gentle God, look upon us with love. You have revealed to the nations your saving power and filled all ages with the words of a new song.  Hear the echo of this hymn, sung in love and praise to you in this season of joy.  We ask this of you, and with the Spirit, in Jesus’ wonderful name—Amen.

Readings:

  • Acts 6: 1-7
  • 1 Peter 2: 4-9
  • John 14: 1-12

Homily

My friends, it is fitting today at the beginning of this homily, to recall that 12 years ago, on this very day, Sunday, May 10, 2008; we celebrated our first Mass within the Lutheran Campus Center space on Huff Street in Winona, Minnesota! I can still remember the words of my sister priest, Alice Iaquinta, recommending that I not wait for this first until my Mass of Thanksgiving, which is customary for a new priest, but begin celebrating Mass immediately, the first Sunday after my ordination on May 4th.  Those of you that have been part of the parish from the beginning know that is what we did and as they say, “The rest is history!”

And on this Sunday, as our Scriptures tell the continuing story of the early church of the 1st Century learning what being “community” was all about, following in the footsteps of their brother, leader and pastor, Jesus of Nazareth, it is appropriate here to remember our humble beginnings.  We have been a wonderful work in progress as we try to keep our eyes on Jesus, checking and rechecking to hopefully, get it right.  The mere fact that we have not been accepted by the local powers-that-be is a sign that we are probably on the right road, as Jesus experienced the same in his time.

Our Scriptures today lift up a few key thoughts for us to ponder as we, in our time, consider what it means, “to be church,”—to ultimately be, community.

In the first reading from Acts, Luke tells the people that Jesus’ message was always meant to be heard on a grand scale, not just for a select group of Israelites in 1st Century Palestine.  The people that the apostles were encountering as the message of Jesus spread, were Jews, yes, but Greeks too, as well as many other groups and nationalities and the needs of all had to be considered as is demonstrated in the simple example of the “sharing of the bread,” physical bread that is, in the reading today.  There could be no favorites and the community called the apostles to task on this very issue.

A couple of things are important to address in this reading from Luke.  First is the goodness and wonder, really, of problems arising within the community, “The People of the Way” as these early followers of Jesus were known, referring back to Jesus saying that he is, “the way, the truth and the life,” in John’s gospel selection today, and the community having input as to the solutions.  Would that the same could be true in today’s official Church!

The second issue that we must address is the notion of the apostles apparently seeing themselves above “waiting on tables.”  They are distinguishing “speaking/spreading” the word of God” from “acting” on the word—“serving at tables.”  Apparently they all missed Jesus’ wonderful example at the Last Supper of, washing their feet!

So, clearly, the twelve probably did need help in, “spreading the word” and were right to appoint additional helpers “for the harvest,” but not because “serving or waiting at tables,” was beneath them or separate from, “spreading the word!”  Hopefully, some of these first followers of Jesus came to understand this key idea as they grew and fine-tuned what it truly meant to be Jesus’ followers. In our humanity, over time, it seems that ministers in the Church—priests, bishops, cardinals, popes would need to be reminded as Francis has done throughout his papacy, that he and they are to be “servants,” not “princes” of the Church.

In the 2nd reading from Peter, he speaks of Jesus as “the stone that was rejected.” Again, we in our parish can reflect on this notion as we continue to witness to our call to be a Vatican II parish in this community, even though not accepted nor recognized by the local bishop. But beyond that recognition; we remain an alternative place for the faithful to find God in Winona—a place that accepts all to pray with us—all that want to be with us, no matter faith background, who you happen to love, or any other perceived roadblock to unity.  Within this community people also find that God’s call to women as to men is recognized—a call to serve at the altar, to lead and conduct liturgy.

An interesting aside with regard to Jesus as, “the stone rejected” is a point that Pastor Dick Dahl inferred with his weekly bible study group when he said that, “rock or stone was as plentiful in 1st Century Israel as trees and woods were in early America.” We always think of Jesus’ earthly trade as that of a carpenter and then come to the conclusion that his building material was wood. In all actuality, Joseph and his earthy son, Jesus, were probably stone masons—carpenters yes, but with the medium of stone.  In this sense, Jesus being “the stone that was rejected” is all the more meaningful.

My friends, in our own “fine-nuancing”—a life-time task, of what it is, to live as Jesus did, his words in John’s gospel today are most uplifting:  “Do not let your hearts be troubled!”  Basically, I am with you and will show you the way.  And many times, we get stuck, I  think, in small things like Thomas does in the reading today when Jesus assures him and the other apostles, and us, ultimately, that he will guide us because having been with them for three years already—“they know the way.”  Not the way to a place, but “the way” to a life!

And finally, Jesus addresses an issue that is key to being his follower. He tells the apostles [and us] that this experience of his time with them on earth has been all about them being able to understand how much they are loved by God. Because of how Jesus loves them and in their seeing and experiencing that love, they truly have seen God! This, my friends, is something that we too must get—we need to be able to see God in our sisters and brothers on earth and if we can’t, then we very likely won’t ever be able to see God anywhere else, either.

In my neighborhood of rural Winona this past week, we all lost a wonderful woman, neighbor and friend in the person of Sandy Kammerer Stiever—a daughter, sister, wife, mother, grandmother and friend to those who knew her.  I was privileged to walk with her in her final year and in her words, “help her to come to peace,” over the cancer that would eventually take her life.  Sandy was someone who continually reached out to others, giving her best to make life better for others, as a nurse at our local hospital, as wife to Roger, mom to Jill and Jana, gramma to 8 kiddos and friend to so many.  I always saw Jesus in the ways she gave to others, and thus, saw God too.

I would like to conclude with a story from Sister Joan Chittster as she speaks well to what our life as Jesus’ followers must be about:

“An old rabbi once asked his pupils how they could tell when night had ended and the day had begun. ‘Could it be,’ asked one of the students, ‘when you can see an animal in the distance and tell whether it’s a sheep or a dog?’ ‘No,’ answered the rabbi.  Another asked, ‘Is it when you look at a tree in the distance and tell whether it’s a fig tree or a peach tree?’  ‘No’ answered the rabbi.  ‘It is when you can look on the face of any man or woman and see that it is your sister or brother. Because, if you cannot see this, it is still night.’ ”

Friends, we must always see life on a larger scope than the students in the story did—Jesus, the Christ who came to be one of us, we remember as, “the Light of the World” –if we are to truly follow him, we must too, bring light and not darkness.

Joan ends her reflection of the old rabbi by saying, “Pay attention to the new nativism,” [that seems to be spreading from Washington and the followers of the present administration, because] as Joan continues, “if you don’t, we may never know when the night has ended and the day has begun.”  Amen? Amen!

Prayers of the Faithful

 Response: “Loving God, hear us.”

  1. Jesus, in your risen state, be our guide to live out your loving example toward all people, especially the least among us, we pray—Response: “Loving God, hear us.”
  1. Jesus, let peace reign in our hearts and give us the strength and grace to be people of peace, we pray—Response: “Loving God, hear us.”

3. Jesus, you who said that we will do greater things than you, we ask that you would always remain close to us guiding our lives in the ways of love, especially now, during this time of pandemic, we pray—Response: “Loving God, hear us.”

  1. Jesus, grant each of us a renewed faith during this Easter Season to remain true to you living our lives in truth, justice and love, we pray—

      Response: “Loving God, hear us.”

  1. Jesus, be with those in leadership positions both in Church and State—let your Spirit guide them all for the good of all, we pray—Response: “Loving God, hear us.”
  1. Jesus, during this month of May, help us to look to Mary, your mother that she might be a guide for us toward compassion, strength and care for our world, we pray—Response: “Loving God, hear us.”
  1. Jesus, help us to see you every day in the faces of all we meet—help us to see your face in all the ordinary events of our life , we pray—Response: “Loving God, hear us.”
  1. Jesus, you who never turned anyone away, be with our community, All Are One—continue to bless us and assist us to be open to all of your people and guide us to always make a place of welcome at our table, and help us now to remain a community, during this time of separation due to the pandemic, we pray—Response: “Loving God, hear us.”

9. Jesus, send your Spirit into the lives of all your followers to enable them to do all within their power to renew your church so in need of that renewal, we pray—       Response: “Loving God, hear us.”

  1. Risen Jesus, be with all families who have lost loved ones this week, especially those who died due to Covid 19—give them your peace, and help them to find their way through their grief, we pray—Response:  “Loving God, hear us.”

***Let us pray for your particular needs—you may say them aloud, we pray, then response

***Let us pray for the silent petitions on our hearts—(pause) we pray, then response

Let Us Pray– Good and gentle God, our source of all strength and wisdom.  We ask that you would give us peace—filled and loving hearts—the energy to always seek after peace through the gifts of lovingkindness and mercy.  Help us to remember that our real task in this world as followers of Jesus, our brother, is to love your people and this world. Help us always to look for inspiration from your mother Mary, who we especially remember during May, as a pillar of strength, faith, gentleness and courage. We ask that we might have the strength for these great tasks.   All this we ask of you, Creator God, Jesus, our Brother and your Spirit, one God, living and loving us, forever and ever, AMEN.

Let Us Pray—Remembering that the “bread” in this time of pandemic will come in different ways—and the reminder that we must, each, be that “bread” for each other—in the ways that we can.

Prayer after Communion–Jesus, be with us each and every day. We believe as you told us that we will do great things in your name—give us the grace to follow your lead—we ask all of this in your loving name, Amen.

 

 

 

 

 

Homily – 4th Sunday of Easter and Accompanying Materials during this time of Pandemic

/ kredig

Dear Friends, again we are separated when we would wish to be together–we are a community in spirit as well as in body and let us pray for each other and all that may be on our hearts–of concern. Peace and love to each of you–Pastor Kathy 

P. S. And of course, if there are ways that I can be of help, individually, do let me know–krredig@hbci.com or 507-429-3616. 

Entrance Antiphon

The earth is full of the goodness of our loving God; by the Word of God the heavens were made, Alleluia!

Let Us Pray

Opening Prayer

Loving and Ever-Living God,  though we walk in the valley of darkness, no evil should we fear; for we follow in faith the call of the Good Shepherd whom you have sent for our hope and strength. Attune our minds to the sound of Jesus’ voice, lead our steps in the path he has shown, that we may know the strength of his outstretched arm and enjoy the light of your presence forever. We ask this in the name of Jesus, our Brother and Friend and with the Spirit, who is with us, God, living and loving us, forever and ever, Amen.

Readings:

  • Acts 2:14, 36-41
  • 1 Peter 2: 20-25
  • John 10: 1-10–as a response to the readings, you might want to sing the refrain–“Shepherd Me O God, Beyond my Wants, Beyond my Fears, From Death into Life.”

Homily

I begin today with a story as it serves well, I think, as a fine example of what we are each to be as Jesus’ followers:   A person stopped for the yellow light, and the person who was tailgating, furiously honked because they missed their chance to get through the intersection.  Still in mid-rant, that person heard a tap on the window. The officer ordered the person to exit the car with hands up, was ultimately taken to the station, searched, finger-printed, photographed and placed in a holding cell.  After a couple of hours, a police officer escorted the would-be criminal back to the booking desk and the arresting officer who said, “I am very sorry for the mistake, but I pulled up behind your car while you were blowing your horn, and giving the person in front of you the finger. I noticed the “What Would Jesus Do?” bumper sticker, the “Choose Life” license plate holder, “Follow Me to Sunday School” bumper sticker and the chrome-plated Christian fish emblem on the trunk, so naturally I assumed you had stolen the car.

Good to remember that people are watching!

   With this story as a backdrop; we can move into today’s main theme, which is clearly about a God who “shepherds” the beloved sheep—who, in fact, is a pastor.  This is Good Shepherd Sunday and John’s gospel lays out for us what a “good” shepherd is.  Now being that most of us have no notion of what being a physical shepherd of sheep is all about, a bit of explanation for us 21st Century Christians as to how 1st Century Christians would have heard Jesus’ words is in order.

Large sheepfolds were generally constructed outside of town and several flocks would be kept in one sheepfold.  Someone would be hired to look after the sheep.  There was one gate to enter the enclosure. Those who would be about the good—the welfare of the flock, entered through the gate. Anyone else, a thief, would sneak in another way.  When the owner of a particular flock came to retrieve their sheep, the owner would call their sheep in a distinctive way that only they would recognize, and come. Many shepherds knew their sheep as individuals and called them by name.  It is this same kind of care and attention that each of us is promised by our God and that Jesus had in mind when he said, “I came that you might have life and have it to the full.”

With that much of a prelude to today’s readings; I would like to turn to a piece of news shared this week through the National Catholic Reporter (NCR).  It seems that the president of the United States reached out to Catholic male leaders, “princes of the church,” some would say—bishops, that is, this past Saturday, via conference call.  Originally, there was to be a few key, so-called leaders talking with the president and when all was said and done, it turned out that 600 individuals were on the call!

Timothy Cardinal Dolan of New York was a key figure on this call and it was reported that he gushed over the president and at one point, said that the president was “a great gentleman.”

And you might wonder why a “supposed” man of the Church would so prostitute himself, with regard to the personal record of this president in any number of human issues, and the answer is simple—for the president’s so-called support on the issue of abortion.  The cardinal was also looking for monies for Catholic education, but his primary issue was abortion.

The staff writers for the NCR have spoken of the bishops thusly in regard to this call:  “They [the bishops] lack credibility in this issue of abortion—an absolute rule for women from an all-male culture that has shown itself quite adept at accommodating a level of violence against already-born children, covering it up and wishing to move beyond the facts and the wrecked lives of thousands of victims and their families.    Their own behavior over decades of covering up abuse puts the lie to the sanctimonious posturing about the absolute dignity of every person.”

Now, it would be one thing for the bishops to claim their pro-life stance, if indeed it went beyond the one issue of abortion, but this same group doesn’t seem to be able to publicly call attention to their own abuses of children and the subsequent coverup, or the abuses of this president that they are cozying up to, with regard to his abuse of immigrants and their children, people of color, the poor, or his total disregard for women except for how they may bring him pleasure! These bishops who fail to speak up against this president and his actions that are devoid of anything we would name as “Christian” simply to get his so-called support for one human life issue, ignoring the rest, is abhorrent!  These bishops and their followers are simply abdicating their morality that allows themselves to say that they are Jesus’ followers! It must be remembered and history proves it, that this president was for abortion before he discovered that it was more advantageous to him to be against it!

Now if our bishops were to show the same concern for life once these babies are here, “the Seamless Garment,”  as Joseph Cardinal Bernardin, former archbishop of Chicago spoke of all life issues, that would be an entirely different thing, but, as it is,  these bishops, headed up by Timothy Dolan, are, in the words of the NCR, “lacking credibility.”

For now, it suffices to say that the issue of “abortion” in our Church is a very polarizing one and if truth be told, no one wants to get an abortion, but are many times forced down that road, because if one wants to be “a good Catholic” what options are given, that are acceptable?  If Church fathers want to rule women’s lives, then it behooves them to give women something to prevent the need for abortions.  Facts show that where viable birth control measures are available to assist couples in spacing their children, abortion numbers go down.  Another fact to keep in mind is that 2.6 million children die each year of malnutrition—that is, 7,200 a day, or, 300 every hour of every day! Yet, we hear no bishops decrying that fact and these are fully-formed, born children.

A final point would be to say that most modern-day women resent being told by a group of so-called, celibate men who clearly have no regard for their well-being, how they are to live their lives, by legislating rules for women without any input of women’s stories or how they are affected by their black and white decisions.  And again, I know there are differing views among the hearers of this homily, but until our Church, in its hierarchy, moves to a more even and just way for us, as women and men to be Christ in our world, such a one-sided answer to a very complex problem, really has no merit.  And it further has no merit when these same men are being duplicitous in their own actions as named above.

The reading from Peter today as well as the gospel from John speak of Jesus, the Good Shepherd, one who knows his own and calls them by name—who has “put up with suffering [for us] for doing what is right” and only asks that we try and do the same.  If our stance toward our world is going to be one of “pastoring” as opposed to that of “legislating,” we will have to see our world through a lens that is often more gray as opposed to black and white.

And with that idea in mind, it would be much better if the leaders of our Church would more consistently follow their brother Joseph advocating the “Seamless Garment” approach to life issues because it hardly makes much sense to be vocal on saving babies in the womb and then ignoring them, or worse, abusing them, once they are here.

I began this homily with a story that asked us to consider if we merely “proclaim” our Christianity or actually “show it” through our actions.  Only we can determine how that will be for us.  Only we can determine if we will live, as Jesus did—trying to understand, giving a response and action that is reflective of justice, mercy and love for each other, or not.  Amen? Amen!

Prayers of the Faithful

Response: “Good Shepherd, hear us.”

  1. Jesus, in your risen state, be our guide to live out your loving example toward all people, especially, the least among us, we pray—Response: “Good Shepherd, hear us.”
  1. Jesus, Good Shepherd, let peace reign in our hearts and give us the strength and grace to be people of peace, we pray—Response: “Good Shepherd, hear us.”
  1. Jesus, Good Shepherd, you who left the 99 in search of the one lost, instill in us the faith to know that you will always be there to support us in every way, especially now, we pray—Response: “Good Shepherd, hear us.”
  1. Jesus, Good Shepherd, grant each of us a renewed faith during this Easter Season to remain true to you, living our lives in truth, justice and love, as we learn ever more clearly, what that means during this time of pandemic, we pray—Response: “Good Shepherd, hear us.”
  1. Jesus, Good Shepherd, guide us to see our world as a gift to everyone—help each of us to share in all ways that we can, we pray—Response: “Good Shepherd, hear us.”

6. Jesus, Good Shepherd, be with the president and Congress of this great nation—be their light, we pray, to work as colleagues for the good of your people, especially now—Response: “Good Shepherd, hear us.”

 7. Jesus, Good Shepherd, help us to see you every day in the faces of all we meet—help us to see your face in all the ordinary events of our life , we pray—Response: “Good Shepherd, hear us.”

  1. Jesus, Good Shepherd, you who never turned anyone away, be with our community, All Are One—continue to bless us and assist us to be open to all of your people and guide us in this time of pandemic into new ways to be “community,” we pray—Response: “Good Shepherd, hear us.”

9. Jesus, Good Shepherd, be with all families who have lost loved ones this week, especially those dying from Covid 19—give them your peace, and help them to find their way through their grief, we pray—Response:  “Good Shepherd, hear us.”

***Let us pray for your particular needs—you may say them aloud, we pray, then response

***Let us pray for the silent petitions on our hearts—(pause) we pray, then response

Let Us Pray

Jesus, Good Shepherd, be the strength we need each day to be people of the resurrection—true to our calling to be people of peace and of love. Let us never falter in our commitment to you and your world. Give us the strength and grace to do what we can to make our world better—especially now during this pandemic—help us to be the change we want to see—let the lessons of this time not be lost on us with regard to homelessness, and other issues that show the disparity between the rich and the poor.  Let us always remember your never-failing love for each person. Give us strength to live with the criticisms that may come due to answering your call of service for the People of God.  Help us to remember that you were many times received in like manner. We ask all of this of you, our Savior, Brother and Friend, with the Creator and your steadfast Spirit— all, one God, living and loving us forever and ever, Amen.

Let Us Pray  (Again, we remember, especially during this time of pandemic, that Jesus is always with us and for a time, we must be aware of his presence in a different way. Do share the “bread” with others in all ways that you can this week).

Prayer after Communion

The Good Shepherd knows each one of us and we know his voice—pray that we would each take time every day to listen for his voice in our lives, guiding us along right paths—we ask this in Jesus’ wonderful name, Amen.

 

Homily and Accompanying Materials for the 3rd Sunday of Easter in a time of Pandemic

/ kredig

Dear Friends, 

Once again, we are kept apart, but I hope you feel, as do I, that we remain a community whether we can physically be together or not. I pray for you that you will stay safe and well–please be in touch, at, krredig@hbci.com or 507-429-3616 if I can be of any help during this time. Peace and love, Pastor Kathy

Entrance Antiphon

Let all the earth cry out to God with joy; proclaim God’s glorious praise, Alleluia!

Let Us Pray

Opening Prayer

Creator God, author of all truth, a people once in darkness has listened to your word and followed your Son as he rose from the tomb.  Hear the prayer of this newborn people and strengthen your Church to answer your call.  May we rise and come forth into the light of day, to stand in your presence until eternity dawns.  We ask this of you, in Jesus wonderful name and with the Spirit, one God, who lives and loves us forever and ever. Amen.

Readings:

  • Acts 2:  14, 22-28
  • 1 Peter 1:17-21
  • Luke 24: 13-35

Homily

Friends, I am going to “cut to the chase” this weekend which brings us to the 3rd week of Easter, in a time of pandemic and say very simply and succinctly that the message we all should reflect on as we ponder today’s readings is—“It’s all about love!”

Now that having been said, next; we need to understand that to truly love is a most challenging activity! It calls us—“this loving” to be our very best selves.  It calls us in our present-day world to somehow get past ignorant statements in place of leadership, selfishness when merciful governing is called for, and move toward those who are truly leading in our Congress and State houses, keeping our eyes on their reflections—witnessing that while, difficult, are what is best for our nation and our world.

Today’s gospel from Luke lifts up the fact that in the strange, fearful, yet hope-filled times after Jesus’ rising to new life, people, like those disciples on the way to Emmaus didn’t know Jesus until he did “something that was familiar to them.”  Scripture says, “Their eyes were opened” when he “broke the bread.”  This action of, “breaking the bread,” we must remember, is sign and symbol of Jesus’ own “breaking open” of his entire life—for all of creation, showing us how to truly live.

In this time of pandemic—something that most of us alive today, have never witnessed until now; we must move beyond the present chaos, a virus that has brought our world to a standstill, and ask, “What is it now that truly “breaks our hearts open” and as the disciples on the way to Emmaus, makes those same hearts, “burn within us?”

“Being our best selves” in these times that calls for nothing less, will help us to understand the truth when we hear it—truth that works for the good of all, as opposed to lies that are simply—self-serving and many times, dangerous.  Only a self-serving, so-called leader would suggest that people be injected with disinfectants on the outside chance that it might kill a virus!  On the other hand, our hearts “break open and burn within us” when we hear the head of the United Nations Food Program share the truth that even before the onset of the coronavirus, millions of people in this world were on a trajectory toward starvation!  That number is doubled now, he informed the PBS News Hour, with Covid 19.

Last week we talked about what perhaps needs to be “resurrected” within each of us to make Jesus’ resurrection complete.  For me, it comes down to, listening with a heart truly broken open to what our God is trying to tell us, now, in 2020 in the midst of a pandemic, that if we were to do nothing could utterly destroy us—poor and rich alike.

This pandemic, like the call of our brother Jesus, is all about rising to the occasion and becoming all that we can be.  Being OK with the fact that more than half of the people in this world live on less than $10,000 a year is not being our best.  Being OK with the fact that even before the coronavirus, millions of people were headed toward starvation if not for the United Nations feeding them weekly is not being our best selves.  Being OK with the fact that poor and dark-skinned people in this world are hardest hit by a pandemic is not being our best selves and should call us to make some long-term changes if we manage to come through the other side of this thing.

And you might say—well, Pastor, I’m not OK with any of this!  And even though it hurts me to say it, because I indict myself as well, if we don’t actively work to change the present disparity between the rich and the poor in our world, we ARE OK with it!

All of the readings this Sunday speak to the idea of “being on a journey.”  In the 1st reading from Luke in Acts; we hear that God “sent” Jesus with “miracles and signs”—which [show us], “the path to life.”  Psalm 16 confirms this notion, “You will show me the path that leads to life.”  Peter, in the 2nd reading, consuls, that we should, “conduct ourselves reverently during our sojourn in a strange land.”   The gospel, also from Luke speaks of disciples, “on their way to Emmaus.”

This past week, our world celebrated Earth Day plus 50 years.  We have been on a long journey trying to save our planet these past 50 years—there have been ups and downs on this journey.  The “ups” are reflective of the “reverencing” that Peter speaks of today—the literal, breaking open of our hearts at our earthly home’s beauty, so much so that we have been willing to be about initiatives with the countries of the world to save our planet from global warming.  The “downs” of course, are reflective of a lack of that same “reverencing.”

Sometimes my friends, the concerns of our daily lives are all, it seems, that we can handle and that notion is reflective of my life as it is of yours.  A time of pandemic that threatens all of our lives if we don’t take it seriously is a time that must call all of us to see a bigger picture—we are all connected in this world—this pandemic levels the “playing field.”

An illness that has no cure at present is a wake-up call for us all because while it is true that a pandemic will take the most vulnerable first; the poor, the already sick, the elderly, the homeless—it will eventually take us all if we don’t work together for the good of us all.

We are all on a unique journey together—all belief systems have a sense of this, and this journey is toward an existence greater than this one; where all people—no matter their gender, race, sexual orientation, financial status, or any other, perceived impediment, will be welcomed.

I began this homily with the statement that basically, “it is all about love” and the challenge that to truly love, is no small task.  I would like to conclude with some words from a ballad by local, singer-songwriter, John Smith, entitled, “Love’s Not through With Me Yet!”

I included mention of this ballad three years ago in a homily and I know that in the past, I have thought of its sentiment in a somewhat negative way, thinking that, “love is not through with me yet, because I am not yet doing it right.  But this go-around finds me thinking more positively: John Smith very poetically asks, “Can you love without needing?”—which speaks to the notion that “love” is bigger than just about me.  And again, he asks, “Can you love without bleeding?” which is all about the “reverencing” that we must show toward our earth and its people.  And if you can do these things, than basically, there is hope for our world, because, indeed, “love isn’t through with us yet!”

After the resurrection, Mary of Magdala and the disciples on the way to Emmaus knew Jesus when he did something, “familiar”—“calling her by name” and “breaking bread” with them.  Let us know and realize, that as Jesus’ followers, what others should recognize in us as, “familiar” is doing the “good” and the “right” in our world and for its people.  Amen? Amen!

Prayers of the Faithful

Response: “Hear us O Risen Jesus”

  1. Jesus, in your risen state, open a space in us to see you more often in those you send into our lives, we pray—

      Response: “Hear us O Risen Jesus”

 2. O Risen Jesus, let peace reign in our hearts and give us the words and deeds of peace, we pray—Response: “Hear us O Risen Jesus”

  1. Jesus, risen Savior, you who were a healer in every way, freeing people’s minds, hearts and bodies of illness of every kind, grant us health in these same ways, especially now during this time of pandemic, we pray—Response: “Hear us O Risen Jesus”

 4.  Risen Jesus, you who have said, you will never leave us—help us to truly believe this and feel the strength and peace of having you journey with us in our lives, we pray—

      Response: “Hear us O Risen Jesus”

  1. Risen Jesus, our brother and friend, give hope to those who are suffering in any way due to a lack in the material basics of life, brought on by the coronavirus, and help us to do all we can to share what we have, we pray—Response: “Hear us O Risen Jesus”

 6.  Risen Jesus, let your Spirit be with all world leaders that they would strive to bring peace to our world through communication, especially now, we pray—

      Response: “Hear us O Risen Jesus”

  1. Risen Jesus, in your new, resurrected life, continue to be our constant model of one who lived very simply upon the earth, and show us how to do the same—let the lessons of this pandemic not be lost on us, we pray—Response: “Hear us O Risen Jesus”

 8.  Risen Jesus, you who never turned anyone away, be with our community, All Are One—continue to bless us and assist us to be open to all of your people and guide us to remain a community during this time of social distancing, we pray—

Response: “Hear us O Risen Jesus”

  1. Loving Jesus, be with all families who have lost loved ones this week, especially due to Covid 19—give them your peace, and help them to find their way through their

grief, we pray—Response: “Hear us O Risen Jesus”

***Let us pray for your particular needs—you may say them aloud, we pray, then response

***Let us pray for the silent petitions on our hearts—(pause) we pray, then response

Let Us Pray

Jesus, you have truly risen!  Alleluia!  Be the strength we need each day to be people of the resurrection—true to our calling to be people of peace and of love. Let us never falter in our commitment to you and your world.  Open our eyes, ears and hearts to your people that we may see you in them and act then, accordingly. Give us understanding minds and hearts for those that we find hard to love—help us to remember that we have been much loved and accepted in our lives for our less than perfect ways. We ask all of this of you, our loving Savior and with the Creator and your loving Spirit— all, one God, living and loving us forever and ever, Amen.

Let Us Pray

Prayer after Communion–again we remember that in the absence of the physical bread, that our brother Jesus is always with us and wants us to share “this bread” with our world.

Loving God, look on your people with kindness and by these Easter mysteries bring us to the glory of the resurrection.  We ask this in Jesus’ wonderful name.  Amen

 

 

 

 

Homily – 2nd Weekend of Easter and Accompanying Materials

/ kredig

Dear Friends,

 Once again, we are separated): But we are resilient, Christians, Minnesotans, Wisconsinites, Iowans, and all other states where this homily and all are sent to. We are the “bread,” The Body of Christ in our midst if we choose to be! We are called today in this Easter Season to “resurrect” all that is good in each one of us and when did our world need this more?! Blessings on all and every one of you—Pastor Kathy

 P.S. If we could meet, it would be today, as this would be our monthly Saturday Mass at 4:30 P.M. And whether you can look at this today, or tomorrow, remember that others are praying with you from All Are One!

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Entrance Antiphon

Like newborn children, we should thirst for milk, on which our spirits can grow in strength, Alleluia!

Let Us Pray

Opening Prayer

Heavenly Creator and God of mercy, we no longer look for Jesus among the dead, for he is alive! From the waters of death you raise us with him and renew your gift of life within us.  Increase in our minds and hearts the risen life we share with Christ and help us to grow as your people toward the fullness of eternal life with you.  We ask this in Jesus’ wonderful name, and with the Spirit, one God, living and loving us forever and ever, Amen.

Readings:

  • Acts 2: 42-47
  • 1 Peter 1: 3-9
  • John 20: 19-31

Homily—2nd Weekend of Easter

April 18, 2020

My friends, each week seems to draw us even deeper into the mystery of what this time of pandemic is really all about—what it may be calling us to, what, perhaps, we are to learn…

Theologians tell us that when we contemplate the Resurrection of our brother Jesus, the Christ; we shouldn’t just see this wonder, one-dimensionally, but on another dimension that truly asks the question, “What does this really mean for me, in 2020?  Is there something that needs to “resurrect” in me?

We know from Scriptures that “resurrection” is a different phenomenon than “resuscitation.”  When Jesus raised his friend, Lazarus, what happened in that instance was resuscitation—Lazarus was dead and then he was alive again! When he came out of the tomb, he needed to be, “unwrapped.”

We marvel in the Easter accounts of Mary of Magdala not knowing Jesus at first—not until he, “said her name, Mary,” did she know him.  The same was true for the disciples on the way to Emmaus—they didn’t know him until he did something familiar—“breaking bread with them.”  What was different between Lazarus and Jesus? Jesus had gone through death and rose whereas Lazarus had died, but would die again.

So if we follow the thought that, “resurrection changes us”—we are not the same, we do not look the same, then, what might need to be “resurrected” or changed in us, here and now, to truly be followers of our brother, Jesus?   We must remember that he came to show us the way to live, to die, and ultimately, to rise—we have the hope of rising like him, one day!

Each year during the Easter Season, we marvel when we read Luke’s, Acts of the Apostles, at how these first Christians lived in community. And even though we know that over time, they couldn’t sustain the goodness that we read about in the first reading today, but begin to quarrel among themselves instead, it is good to know that for a time, they were, as Scripture says, “devoted” to each other, to hearing the apostles’ instructions, to the communal life—breaking bread together, sharing all things in common and dividing everything on the basis of need.   But this is the human condition; we are flawed, which is the definition of being human and must continually go back to our source—Jesus, to see how we are doing.

Now, just like in the time of these first followers of Jesus, there are many poor and disadvantaged among us.  In fact, during this time of pandemic; we have become aware of how it unfairly hits those who are poor. We are told to practice social-distancing and wash our hands—how does one do that when you are homeless and have no soap?  There was a reason in Jesus’ time for him teaching his would-be followers, “to divide everything on basis of need.”  If we wish to follow him, we can hardly do less!

The reading this week from Acts also tells us that, “a reverent fear overtook them because of signs and wonders being performed by the apostles.”  Stories abound in our time as well of the over-the-top love being expressed by our sisters and brothers around our world for those suffering physically, emotionally and spiritually from the coronavirus.

We have seen nurses and doctors putting their lives on the line to serve their patients, often without the protective equipment needed to keep them safe.

One nurse from New York shared this week on the evening news that he felt badly because, even when the protective equipment is available, it limits his ability to truly and humanely care for his patients because the proper equipment is so cumbersome to work in.  I got the sense from listening to him that much is being called forth to be “resurrected”—changed within him to be the type of nurse that these times call for.

Then there are the patients themselves and their families who must be separated without the comfort of each other at such a scary time, even unto death—alone, except for their caregivers. We can only imagine what is being called to, “resurrect,” to be changed within each of them.  What will we all learn from this pandemic?

The Scriptures of the Easter Season call us believers to, in many ways look at the “perishable” versus the “imperishable” in our lives, whether we choose to or not.  This time of pandemic calls us to the same.  “What is it that lasts?” Peter asks in today’s second reading.

If we look at living our physical lives for whatever time we are given, and then one day facing our mortal deaths, with the hope of resurrection and a new life, merely with our minds, reasoning all that out with our faith, which causes us to believe in something we can’t see nor fully understand; we can perhaps accept it as inevitable.  But what seems to be the case for many of us, even if we say we believe, is that we simply don’t know and when we are sick, tired, frustrated, depressed, or alone, or any combination of the above, then is when our ability to believe and to hope, far above our human condition to do either, is truly tested.

Sister Joan Chittister, this past week had somewhat of an answer to these times of doubt: “I have discovered, over time, [she says] that the cross is supposed to take its toll on us.  It forms us to find God in the shadows of life.  Ironically enough, it is the cross that teaches us to hope.”

I find the truth of what Sister Joan says in the stories that are shared on the nightly news on all of the major networks.  They are stories of “crosses” people are bearing, “because it is their job,” “because these are their kids and that is what a good parent does,” “to those who die without their families ,” “to families who know their loved one died alone and must come to terms with that.”

I also, though, am hearing the stories of hope, after the fact of, “the cross” that was born that demonstrate a new appreciation for life, a desire to uplift the good, the beauty of creation, the realization that when people work together for a common good; we are all better—we are resurrecting” in us what is best—what each of us is called, by our Creator, to show our world in the time that we are given.

The gospel selection from John this weekend is a very hopeful one—I lift up just two of Jesus’ instructions for all of us before he physically left the earth.  First, “peace be with you”—he didn’t want us to fear, letting us know that he would be with us.  Secondly, he said, “I am sending you!”  This is our calling card as his followers—our great responsibility and challenge!  Jesus will only live in our world if we allow him to live through us!  Amen? Amen!

Prayers of the Faithful

Response: “Hear us O Risen Jesus”

  1. Jesus, in your risen state, be our guide to live out your loving example toward all people, especially the least among us—let them be foremost in our minds and hearts, we pray—Response: “Hear us O Risen Jesus”

 2. O Risen Jesus, let peace reign in our hearts and give us the strength and grace to be people of peace, we pray—Response: “Hear us O Risen Jesus”

 3. Jesus, risen Savior, you who were a healer in every way, freeing people’s minds, hearts and bodies of illness of every kind, grant us health in these same ways, especially now, we pray—Response: “Hear us O Risen Jesus”

  1. Risen Jesus, you who have said, you will never leave us—help us to desire a close relationship with you and strive to form that closeness by taking time each day to communicate in our own way, we pray—Response: “Hear us O Risen Jesus”
  1. Risen Jesus, our brother and friend, give hope to those who are suffering now due to job loss in these uncertain times due to Covid 19—show them the way through this painful time, we pray—Response: “Hear us O Risen Jesus”

 6. Risen Jesus, help us to be alleluia people and resurrect in our lives that piece that is ours to give our world, we pray—Response: “Hear us O Risen Jesus”

  1. Risen Jesus, in your new, resurrected life, continue to be our constant model of one who lived very simply upon the earth, and teach us to do the same, as we reverence our beautiful planet, we pray—Response: “Hear us O Risen Jesus”

 8. Risen Jesus, you who never turned anyone away, be with our community, All Are One—continue to bless us, especially during this time of separation, and assist us to be open to all of your people and guide us to always make a place of welcome at our table, but more importantly, in our hearts, we pray—Response: “Hear us O Risen Jesus”

  1. Loving Jesus, be with all families who have lost loved ones this week, especially due to the coronavirus—give them your peace, and help them to find their way through their grief,  we pray—Response: “Hear us O Risen Jesus

 ***Let us pray for your particular needs—you may say them aloud, we pray, then response

***Let us pray for the silent petitions on our hearts (pause) we pray, then response

 Let Us Pray

Jesus, you have truly risen!  Alleluia!  Be the strength we need each day to be people of the resurrection—true to our calling to be people of peace and of love. Let us never falter in our commitment to you and your world.  Give us the strength and grace to do what we can to make our world better—help us to be the change we want to see. Let us truly be Easter people of joy, knowing that because you rose, we will too one day.  We ask all of this of you, our Savior and with the Creator and your Spirit— all, one God, living and loving us forever and ever, Amen.

Let Us Pray

Prayer after Communion (again, friends, we must remember that in the absence of physical bread—the Body of Christ, Jesus our brother is with us—always! And we must share him with our world—be “bread” for all that we meet!)

Merciful God, may this Easter sacrament that we have received live forever in our hearts and minds.  We ask this in Jesus’ wonderful name, Amen.