My friends, this week’s Scriptures call each of us to a concerted reflection of ourselves and to a renewed vision of who God is for us.  In the 14 years of my priesthood and as your pastor, it seems to me that I have constantly called us, through the Scriptures, “to know ourselves” and, “to walk with our God” who really wants nothing more than that we would enjoy our human experience here, by becoming our best selves, for ourselves, and for others.

   Let’s look first at what today’s Scriptures have to say about who God is.  The writer to the Hebrews seems to be, “setting the record straight” where God is concerned.  The people, in this writer’s mind have the story on God, all wrong as he/she denies that God is “untouchable” or a being of “gloomy darkness.” Further, the writer states that, our God does not speak words that we would rather not hear.

   No, the writer to the Hebrews says, “our God is one of celebration,” a God who has come in the person of Jesus, who, “mediates a new covenant” with us.  So where did the Hebrew people get a view of God as “untouchable” or consisting of “gloomy darkness?” 

   Before I attempt to answer this question, a look at the Wisdom literature of Sirach, which serves as our 1^st reading today, is perhaps helpful.  The Sirach writer tells us to, “be gentle in caring out [our] business” and that, “the greater you are, the more you should behave humbly.”  Now if you were looking for a pattern on which to frame your life, you could certainly do worse. 

   This Old Testament wisdom is paired well today with the wisdom of our brother, Jesus.  Through a parable depicting guests at a wedding feast choosing the best seats for themselves, only to later be asked to give up the coveted seat to someone of more importance, Jesus wisely says, “For they who exalt themselves will be humbled” and the opposite is true as well. 

   So friends, it would seem that our basic stance in life should be that of “humility.”  It would seem that if we as humans could better realize who we are and who we are not, coming to know who God is would be so much easier.  I believe that any God worth following would be one who “shows us the way,” as opposed to being one who tells us that we must act in a certain way and that this same God doesn’t act likewise. 

   Jesus, the face of God in human form certainly never asked us to be or do anything that he was not also willing to do himself.  In fact, while with us, he said, “When you see me, you see my Abba God too!”  So again the question, why did the Hebrew people have such a skewed view of who God might be? Why would they need to be told that their God was not “untouchable” and “gloomy” and perhaps one to fear unless they themselves were this way? I believe, my friends, and this is often true for us as well, the Hebrews framed their God in their own image, expecting “less” rather than “more” because if God is “untouchable” and “gloomy,” then they don’t have to expect anymore from themselves.  But, if as Jesus told us again and again throughout his earthly life, our God loves and cares for us in “an over-the-top” way, in stories like the Prodigal and the Good Shepherd, then much more is expected of us as well. 

   The psalmist today seems to understand this too, praying, “God, in your goodness, you have made a home for the poor.”  The psalmist continues, [our God is] “a protector of the weak,” and “in your goodness, you provided for the needy.” 

   So friends, not only do we hear confirmation from the psalmist that our God is good and caring, but that our God has a special interest in the poor and the downtrodden.  Our mission becomes clear then—we cannot be “gloomy” or “untouchable” ourselves, because God is not; and further, we must face our world as Jesus, our brother did his, with love, mercy, and justice.

   And finally, we can’t just hear these Scriptures as “nice stories” about our “loving God” and in particular about Jesus, but must hear them as our call, to do the same. 

   Friends, we live in different times than that of the Hebrews, the psalmist and of Jesus, but the needs are basically the same.  People are still, “poor”—hungry and discriminated against, truth doesn’t stand for much in our present day—mistrust of government, the press, and of each other is more rampant than ever.

   And into this mix we find ourselves and we are called to do our part—to speak our truth when we hear lies, to call for humility in those who want to lead us, whether in Church or State and to demand morality in those same leaders.  Within ourselves, we have to believe that hope and goodness are stronger than lies and selfishness and all the rest of “the gloom,” because if we don’t, then we can never attain a better world. 

   I will end with a wonderful message that was given to our grandson Elliot and his third-grade classmates this past week by their teacher, Mrs. Ratz, as a bit of hope and encouragement for us all, and I will paraphrase.  When you think, “I can’t do this, I don’t want to do this—or in groups, we can’t, they won’t—any of these negative, defeatist words, invite in the word, “yet” to help bring growth.  So, when you feel like, “I can’t make a difference in all that is wrong in our world, think, “yet!”   We are always called to more and together, can do it!  Amen? Amen!

    My friends, as I indicated in the bulletin for this week, the tone of today’s readings is somewhat “threatening,” but that we can still, “hope,” because that seemingly, threatening tone is basically calling us to become our best.  Our God, through Jesus, and the other prophets—today, Isaiah, is asking, as any good parent would, that we will live our lives in “fullness”—not just for ourselves, but for others too.  And when we are in need of “reprimand,” God, as any good parent, will give it.

   The truth is my friends, the message of these readings is something that we truly, “have to get right!”  Our brother Jesus, probably more than any other spiritual being living out their human experience, realized how living in “fullness,” can, at times, be most difficult.  He says in today’s gospel from Luke, “try to come in through the narrow door.”  To me, this simply says, that being our best will not be easy. It won’t be easy because sometimes the very people that we are called to love, drive us absolutely, crazy! 

   Jesus our brother, came among us to show us the way, the truth, and that which would give us true life.  Humanity’s basic condition is to take care of ourselves.  Now this is not to say that we aren’t capable of more—only that when tired, discouraged, frustrated, or simply selfish, caring for ourselves is the most natural and easiest thing to do. 

   Yet, our brother Jesus lets us know that one day the tally will be added up and those who have been last for most of their lives, will then be brought to the front of the line and the opposite is true as well.

   Now, I am not saying that you should be “just” with the gifts in this life because it will pay off in the end, even if this may be the case—no; only that you will be living up to what is best in humanity and as a spiritual sister or brother of Jesus.  And for me, at least, this is a more satisfying way to live. 

   Isaiah furthers the message that our God truly wants us to get when he says, “I am coming to gather the nations of every language.”  The psalmist too, in 117 tells us to, “Go out to all the world and tell the Good News.”  And the writer to the Hebrews seals the deal.  “We are [all] God’s children.” 

   Now, you will notice that there is no exclusion in any of the quoted passages above.  If our God does not exclude, why do we who claim to be religious or spiritual in any way?  Why does our Catholic church, in its hierarchy claim to be, “the one true Church” when our inclusive God showed the Divine Face not only to us, in Jesus, but to the followers of Buddha, Mohammed, and the Great Spirit, to name just a few?  Perhaps it might be because we have been satisfied to shape our God in too small of a box. 

   Why do we as a Church, in our hierarchy teach that “only certain body parts,” designate a call to service at our altars, to preach the Word, or to give pastoral mercy and care through the sacraments of our Church?  Why does this same hierarchy claim that “love is love” and “commitment in marriage” is only valid for heterosexual couples?  Why does the hierarchical Church teach us to mistrust and deny the sexual identity that people claim for themselves when our God made the differences to show the expansiveness of our great God?  The writer to the Hebrews seems to give us a piece of the hurtful truth, saying that, “suffering [will be] part of [our] training. To me, this says, we must rise above our human tendency to be, “black and white” when our God loves in technicolor. 

   Friends, I would like to end these thoughts by sharing parts of an article included in Sojourner Magazine this week by Adam Russell Taylor, entitled, Offering Lament and Thanksgiving for the Inflation Reduction Act.  It struck me, as I feel it did the author, that the Congress was truly capable of so much more in face of the fact that nearly 9 in 10 claims to be Christian and voted against even the pared-down measures from the original, Build Back Better initiative of the Biden administration. 

   So, the bitter and the sweet.  Because I choose to “look up” more than, “look down,” as a rule, first the “sweet:” the bill that passed includes the largest investment Congress has passed to date to combat climate change, it will lower health care and drug costs, and this bill will be paid for by taxing large corporations and wealthy individuals to pay closer to their fair share. 

“The bitter:” In order to get the above, much of the vision of the original bill had to be cut out—a vision significantly shaped by the Congressional Black Caucus, creating an economy in which all American families would better be able to flourish—such things as renewing the Child Tax Credit, medical leave, child care, pre-K education, housing assistance, maternal health and more. 

   And Jesus’ words must yet again ring for those in positions of leadership in Congress, “the last will [one day] be first!”  and we must remember that the opposite is true as well!  It seems to have always been so and thus, the lament.  The author tells us too, to be thankful for the good this Congress did manage to give us. 

   My personal prayer is that we would, as a country care as much for the down-trodden among us as we do for those with enough—that seems to be the message of today’s Scriptures and one that this Congress take seriously if they continue to claim, “Christianity” in their lives.  Amen?  Amen!

Dear Friends, 

As you know we met on the farm for our annual day to remember Mary Magdala and all women. Our misty morning drove us into the house for Mass but we were able to eat outdoors afterward. Nineteen of us enjoyed this gathering and we learned more of the story of this wonderful woman, Mary Magdala! Thanks to all who could make it and blessings to all others who for one reason or another could not be with us. 

Peace and love, 

Pastor Kathy

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   My friends, looking back, this appears to be our 11^th Mary of Magdala celebration!  We started in 2010, two years after we became a parish, and we missed only 2015, when Robert and I were gone to Alaska and 2020 when in lockdown due to COVID. So, what have we learned in these years? 

   First and foremost, women theologians, primarily, and some male historians and authors, have uncovered the truth about this “Mary.”  Unlike we all learned originally, she was not a prostitute that Jesus saved, but in actuality, she was a prophet and a priest, in the sense that any man was a prophet and a priest at the time she lived! But probably the most enduring character trait of this “Mary” was that she was a most loyal friend and follower of Jesus of Nazareth. 

   Over the years, at these gatherings where we have attempted to reclaim her true identity, I have shared some of our sorry Church history that let us know that a certain pope, Gregory by name, in the 6^th century, took it upon himself to, “throw,” for lack of a better word, all the “Mary’s” mentioned in Scripture, except for Jesus’ mother into a composite that reflected one character trait, and one trait alone—that of “a sinful woman,” –a prostitute, and we know that women who are prostitutes do that all by themselves! Right?!     But more so, that naming of the “Mary’s” incorrectly is the greater sin as it took from them their integrity, their honor, and any reason to take them, and by extension, any woman, seriously.  And for us in present times, this is most important in making the case for women being ordained in our Church.

   These celebrations then are meant to set the record straight!   And we need to do this because the Church belongs to women as well as men and because women have gifts to give our Church in the unique way that women do this, that our Church so badly needs today.  And believe it or not, men in our Church would be so much better because of it too—when truth is told, all is better, no matter which issue we are discussing! This is why I always open up my homilies to all of you because the Spirit of our brother Jesus speaks to your hearts, as to mine, when the Scriptures are proclaimed and we are all better, when all the voices are heard.

   Recently, I came upon some new, exciting exegesis—study of ancient texts concerning our “Mary of Magdala” that I wanted to share today.  I learned this “news” to me, through a friend who shared a 40-minute talk given by Christian author, Diane Butler Bass, who has several books to her credit, Freeing Jesus, Christianity after Religion, Christianity for the Rest of Us, and more. I won’t share all that she said in this talk, but if you are interested in hearing it in its entirety; I would be happy to share it with you. 

   But for today—just the highlights:  1) It seems that in early maps in the time of Jesus, a town or city of “Magdala” cannot be located—the place that our “Mary” is said to be from.  2) New study done in the last several years (2017) by Elizabeth Schrader, then a master’s candidate in New Testament, studying the Greek, Aramaic, and Coptic languages, made a most interesting discovery! She felt called to “know” more about Mary of Magdala and that was why she pursued the Masters in New Testament degree. 

   In her study, she received access to the earliest texts available and in one such text, Papyrus 66, from approximately 200 A.D., she discovered evidence that in the gospel of John, chapter 11, in the story of Mary, Martha and Lazarus, that “Martha” may have been an addition to the story.  A similar story from the gospel of Luke, chapter 10: 38-42 was used recently for the 16^th Sunday in Ordinary Time. Now, all of us assume that the two stories are the same and about, Mary, Martha, and Lazarus.  Evidence now shows that this is not the case and here is why. 

   The first line from the Luke selection says it all: “Jesus entered a village where a woman named Martha welcomed him to her home.”  Now, what should have jumped out for all of us was the fact that Martha would not have had a home as women did not own property if they had a father, brother or husband.  The reading goes on— “she had a sister named Mary.”  No mention is made of a brother Lazarus in this selection. 

   Let’s go back to Chapter 11 of the gospel of John. What Elizabeth Schrader discovered in the earliest text of John, Papyrus 66, is that it had been changed by someone in the 4^th Century.  “Mary” in the Greek appears like “Maria” in English.  The “i” in Maria is the Greek letter, “iota.”  Upon close inspection, as Elizabeth zoomed in on the text, she discovered that the “i” was changed to “th” or “theda” in the Greek, giving us “Martha” instead of “Mary.”  Thus, this text was changed from Lazarus having one sister, “Mary,” to two sisters, Mary, and Martha.  Why was this done?

     Elizabeth Schrader makes the case that this was a way to solve an early Church “problem” of leadership—was it Peter or Mary, or perhaps both, who were called by Jesus to lead?  Think what this would mean if the men involved had recognized, as did Jesus, Mary’s ability to lead! Just as Pope Gregory had found it advantageous to “throw” all the Mary’s into a composite that was “unflattering,” basically, silencing them, and their valuable work in the Church, someone in the 4^th Century tried to do the same. 

   Further study by Elizabeth Schrader demonstrated clearly that the John text, in its earliest form had Lazarus having one sister, Mary and that she, and not Martha was the one who proclaimed that, “Jesus was the Christ, come into the world” –a text similar to the account in the gospel of Matthew where Peter proclaims the same belief.  You will recall that Jesus then called Peter, “the Rock.” 

   Even Tertullian, Church father from the 2^nd century, labeled by Diane Butler Bass as one of the most misogynist of his time, stated that Lazarus had one sister and that was, Mary.  So what are we to make of this? 

   We get some help if we go back to our key figure of today’s celebration, “Mary of Magdala.” Earlier I stated that at the time of Jesus, there was no town or city of “Magdala.”  So why do we assume that the two words written together mean that “Magdala” was where our Mary was from? 

   The women wanting to understand this have dug deeper and found that, “magdala” in the Greek, rather than a “place” was in fact, “a title.”  In the Greek, “magdala” means, “tower,” thus, Mary the Tower, and she was most likely given this title, it is thought, because of her faith— “her tower of faith.”  It would seem that our celebration going forward will need a new name!

    It is thought then by many trying to unearth the truth, a few things:  1) The Luke story and the John story are about two different groups of people—John’s story is about Lazarus and his sister Mary who proclaims just like Peter in the gospel of Matthew that, “Jesus is the Christ.”  2) It is thought that this “Mary” is the Mary we celebrate today—not Mary from Magdala, but Mary, the Tower (of faith) by which we can all stand!  3) It is this same Mary, formerly “Mary of Magdala,” now reclaimed as “Mary the Tower of Faith,” who was faithful to the end, at the cross, and who was the first to witness the Resurrection, and proclaim it to the men.

   Now, I think you can see that if Mary was lifted up as a “Tower of Faith” –given this title because of her actions following Jesus, this will be a problem for the men in the years after Jesus lived who wanted to control the narrative and uplift Peter’s confession over Mary’s –which again, we must remember, was the same! 

   And uplifting Peter and downplaying Mary was accomplished by blending the John and Luke texts to be a nice story about one family, Martha, Mary, and Lazarus and can more easily recede into history.  If “Martha” confesses that Jesus is the Christ and Mary is seen as an impressionable, starry-eyed, young woman who merely sits at Jesus’ feet, we cannot easily “connect the dots” to see Mary instead as a strong, prophetic, and courageous woman who assisted Jesus throughout his ministry, followed him to the cross and witnessed the Resurrection. Nor can we clearly see Mary, or any woman called by our brother, Jesus, the Christ, as natural-born leaders, called to serve at our altars, because they too image God every bit as clearly as any man does!

  Thinking about the changing of Scripture to accommodate men makes me believe even more firmly in Scripture scholar, Sandra Schneider’s statement that, “Scripture was written by men, about men and for men!”

   Now if you are still skeptical about this news, I would want you to know that Elizabeth Schrader wrote her master’s dissertation on her research of the true Mary, and it was picked up by Harvard Divinity School and a professional article followed.  Additionally, Nestle Aland Theology Group in Germany, known for being very “stuffy” read Schrader’s work and simply said, “We might need to change something here.”

   So, there you have it friends, you know what I know, and I would simply conclude by sharing Diane Butler Bass’ reaction to her friend, Elizabeth Schrader’s research when she first shared it with her over coffee at Starbucks.  Diane said that she knew instinctively, upon hearing her friend’s words, that she was hearing the truth!”  And she cried for having had this knowledge kept from her and all women so long. And this was the same reaction of many women when they first saw a woman presiding at the altar—I know it was mine because instinctively, we all knew it was right and true. 

   And friends, I too believe this new exegesis to be so, whether the Scripture texts are ever changed or not, as it has been my experience and that of many other women called to ordination within our Church that our God, shown so beautifully to the world in the person of Jesus of Nazareth, one who was constantly turning things on their heads, had no problem seeing women as the image of the divine, nor should we!

   Finally, think what our Church could be if, rather than, “built on Peter the Rock,” which seems to be more about him and others following him, doing their bidding, it was built upon, Mary, the Tower of Faith and all, each of us standing with her.  Amen? Amen!

My friends, the writer of Ecclesiastes, Qoheleth, in today’s first reading seems to be stating what many of us are feeling or have felt in times of sadness, grief and loss: “Everything is futile.”  And our enjoiner might be, “Why try then?” Here is why.

   First, we must remember that we are spiritual beings, here, having a human experience.  I dare say, for many of us, perhaps most, we are grateful for this experience, this opportunity—for life, for love, for the chance to experience much that life has to offer.

   But is it all bliss? No, it is not! We all have been hurt in life, disappointed in others that we have called, “friend,” or respected elder. If we live out our human experience “on the margins,” of society; we know how disappointing and hurtful life can be at times—as a dark-skinned person, as a woman of any color, as a child tied to parents who want to continue their human experience through their children regardless of the wishes of those children. 

   This past week we viewed again Ken Burns series on Country Music and one of the individuals highlighted was the very gifted, singer-songwriter, Kris Kristofferson.  His early years were very scripted; he did what his parents expected of him—higher education, the military, and eventually, a corporate job, marriage, and family.  Now to some, his parents included, he had arrived, but deep within, he had another calling.  You see, he was a poet and had a great ability to join words together in profound ways and add them to the music on his guitar, and to many in the music industry, he was the most talented songwriter in the country.  It is thought that over 450 artists besides himself, recorded his songs, including Willie Nelson and Johnny Cash. 

   Unfortunately, his new choice in life was not appreciated by his parents who, in the words of his mother, told him not to come home again as he was no longer considered their son!  I have to believe this rejection played a big part in his slip into alcohol and other drugs later in his life.  All may be “futile” as Qoheleth says, but most of us really need little more than to be appreciated and accepted for who we are in life. 

   The other readings for today speak to a path, if taken, can and do lead to happiness.  Each of us come into our human experience complete with a free will which as we grow and mature can become a wonderful gift for ourselves and others if we learn to balance its power in our lives in just, merciful, and loving ways. 

   A book that has been part of my reading of late is one by Shannen Dee Williams, entitled, Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle.  This is a story that I was completely unaware of, and as it is unfolded in the book, I would guess that all the white Sisters’ orders refusing to accept black and brown women’s vocations simply because of their skin color, (and this was quite universal until the middle of the 20^th Century) would be something they didn’t want made public.

   One could say, “Well, this was the culture of the time.”  Even so, I would expect those in ministry, supposedly following in the footsteps of our brother, Jesus, to have a higher bar—to stand for a bit more. And this was the case for most male priests at this time too.  In some white Sisters’ orders, black women were admitted, but once within the convent walls, they were often bullied until they eventually left, or given the most menial tasks.  Now in justice, I have to hope that I might have been among the few priests and sisters who could see Jesus in these “outcasts” and give them a helping hand. 

   Some colored women called to ministry got around this by joining complete black orders, of which there were a few, but then these sisters would face all kinds of impediments with rejection of them to white colleges for training and if they managed to get trained, then white parents didn’t want black sisters teaching their white children!

   It is interesting to me that the Catholic church which during these years claimed to be the only true church, would be so racist.  But friends, just like the issue of Native children being stolen from their parents to be assimilated and summarily, abused, we must all look at these issues and reflect on what our response may have been as well.

   And we all know the issue of women in our world and Church that I keep you all abreast of and will do more of at our Mary of Magdala celebration. 

   My friends, by nature of our baptisms, I believe our loving God is always calling us to be our best, but will not interfere with our freedom to choose, “that which is best.”  But I do believe,  in the modern words of the 23^rd psalm translation in The Message that God will keep “chasing after us, all the days of our lives,” setting people and messages in our paths to “show us the way.”  The psalmist confirms this idea in today’s response: “If today you hear God’s voice, harden not your hearts.” 

   Sometimes, as with Kris Kristofferson, it will be through failure that we find the way.  Others of us, “swinging” too far on the continuum of “need to greed,” find the balance, to be happy in our human experience. 

   I have always loved the story in Luke’s gospel today and have smiled over the farmer’s answer to his great harvest— “I know, I’ll build bigger barns!” –instead of being satisfied with “enough” and sharing the surplus.  Luke tells us to “be rich in God.”

   And finally, Paul, in his letter to the Colossians has this to say.  “Set your heart on what pertains to higher realms.”  Simply put, work at being your best for yourself, but also for others.  Amen? Amen!