My friends, parts of this homily I shared 6 years ago, and now, with some updates for 2023, hopefully, it is still meaningful.  Today, the Christian Church Universal celebrates Jesus Christ as King.  The trouble is, Jesus never proclaimed that he was a “king,” at least not in the way that people wanted a king. 

   It would seem, according to Ezekiel that Jesus came as a servant and a shepherd.   Jesus, the Good Shepherd, was out among the people tending to their needs, calling the powers-that-be to justice—challenging them to stop filling their coffers with the hard-earned money of the people, and making sure that everyone, especially the least among them, had what was needed to simply live—a clarion call to each of us today.

   We hear this in the face of the bishops in this country, and especially, Bishop Barron, in our own diocese of Winona, preparing to celebrate in 2024 an Eucharistic Congress, uplifting the elements of bread and wine on the altar—emphasizing the “true presence” in “flesh and blood” of our brother Jesus, with no apparent, real connection to his “body and blood” present in all of humanity, especially that we see this presence in the poor and down-trodden in our world.  

   Our seeming need to proclaim Jesus as king goes back to Old or First Testament times when the people then begged God to give them a king and God acquiesced because they were, as Scripture says, “a stiff-necked people.”  They constantly wanted, as we do, to make God into their own image rather than allowing God to be who God is. Even up until the crucifixion, the apostles, those who probably knew Jesus best, outside of his earthly parents perhaps, thought of him and wanted him, in fact, to be a king who would put down the Romans. They were thinking as humans think, not as God thinks, as Jesus once told Peter, but Jesus was calling them to so much more.

    The gospel chosen for today from Matthew describing the last judgment is a good place to start in describing Jesus’ true presence on this earth. Exegetes tell us that our task as commanded by Jesus is not to simply do humanitarian service, but to work at getting to the heart of why people are hungry, thirsty, homeless, in prison, lost and alone.

    I believe many of us do the humanitarian work as is evidenced in the outreach activities of this parish and that is good, but Jesus, who was not a king in worldly terms, but a shepherd, servant, brother, and friend, encourages us to indeed, get to the heart of the above problems—to see the faces of the people that go along with the statistics—searching out every lost one.  It is too bad that all the thousands of dollars being spent on the Eucharistic Congress this next year can’t instead be used for the “more present” body and blood of our brother Jesus in our world.

   If we get caught up in celebrating Jesus as king that puts the focus on him to save us from whatever danger is out there, and then the attention is shifted from our need to be engaged with our world, as he was with his. As you recall from last weekend’s gospel; we are called to risk, which will sometimes bring discomfort, even be messy at times.

   In a present-day news piece this past week, a man by the name of Jonathan McCory had this to say about “taking risks.”  “Live in the discomfort of your growth, or change.” This is akin to saying, as others have, “Be the change you want to see!” Even though this risky behavior is “messy,”  it is the way of Jesus, it is the way to peace wherein fear of judgment, in the end, is not a worry—in other words, if we walk in Jesus’ footsteps, judgment should not be something we have to be concerned about.  Jesus came to show us the way by being a servant and the example he took for himself often was that of a humble shepherd, one who cared for sheep who would often wander off, like us, get lost and need to be found.  

    Even though most of us aren’t familiar with what it means to be a shepherd as none of us takes care of sheep, the tenets of such work can be carried forward—that of selflessness, patience, understanding and love. We know that shepherds, men, and women were all about caring for their sheep, the ones worthy of the name, bringing them to good sources of pasture and water, binding their wounds when they wandered off, when they were lost, the good shepherds would seek them out, basically keeping them safe.

   This weekend calls us to see Jesus as our Brother and Friend—through the shepherd stories and the beautiful 23^rd psalm. We learn that our God doesn’t want to lord it over us, as a king might, but to be among us, that our God, as the Good Shepherd, will go any distance to find us when we are lost and will always listen, will always understand, will always love us. 

   This is why, the reluctance of Robert Barron, bishop of Winona, to meet with us, even answer our attempts to contact him is so disconcerting, and especially if it is true that when he was appointed by Pope Francis to serve as our bishop, he was quoted as saying, basically, that he wanted to get down and among the sheep!

   Therefore, it is good for us to reflect on this most comforting message of our loving God as a follow-up to last weekend’s parable of the talents wherein some of us found the harsh words of the master in that story, hard to take—that the rich will be given more and that “the more” will be taken from those who have the least.  This is definitely a Scripture message that we don’t want to take literally, as it seems to fly in the face of what we believe Jesus usually preached—in fact, today’s gospel would seem a contradiction to that.  Again, the context is so important. 

   In last week’s gospel, Jesus was trying to prepare his followers for the End Times and the harsh language was to impress upon them the importance of doing the right thing, now! Don’t wait, he was saying, in order to catch their attention. 

   A better way to look at the statement that the rich will be given more and the little the poor have, will be taken from them, is to get beyond the surface story told here.  Reflecting on what Jesus is saying in Matthew’s account of the Last Judgment, we have to believe he means more than the idea given at first glance in the seemingly, “offending” statement of the rich having more at the expense of the poor.

   When we do the right thing—that is, care for those with less and the other Corporal Works of Mercy, when we risk our safety at times for the good of others, when we use the gifts given to us, multiply “the master’s good” (as in last week’s story) in the world, we become richer as persons.  When we “bury the master’s good,” our gifts, and refuse to share in order to take care of ourselves, we become poorer, and the gifts given to us, do, in effect get “taken away.”

   That friends, is the beauty, perhaps the frustration of Scripture—the Spirit of Jesus is always, “alive and well,” so to speak, calling us to be open to more, to stretch ourselves beyond what comes to us at first glance.  Jesus, our brother, and friend certainly doesn’t promise that it will be easy, it will in fact be messy, but in the end, it will be life-giving, as all will be cared for.  We will have created a world worthy of the God who created us in love, gave us Jesus in love and has called each of us to do the same.

   So friends, today let us celebrate Jesus as our brother and friend, one of us, not one apart from us, which the title “king” seems to suggest. When we get familiar with Jesus as brother and friend and see, truly see how he was with others, it is much less easy to discount him or to not recognize him in the suffering humanity of our world.  We move forward friends, as we complete the liturgical year this week and prepare for another with the beginning of Advent next Sunday. May each of us be blessed as we share our gifts, our love, with our world. Amen? Amen!

My friends, being that today we are following our liturgy with a pre-Thanksgiving meal, I thought it might be good to address the virtue of gratitude.  Many times, being “thankful,” saying “thanks” for a good bestowed on us is thought to be the same as gratitude, and we may hear the two words, “thanks” and “gratitude” interchanged.  I would like to suggest that they are different.  Webster’s Dictionary seems to agree.

   “Thanks” the dictionary says, is “an expression of gratitude.”  “Gratitude” is described as “the quality of being thankful,” along with, the readiness to show appreciation for and to return kindness.” From those definitions, I would say, being “grateful,” is the “grownup” expression of merely being thankful.  We all were raised to say, “thank you” when someone does something good for us.  Now, while we as children, may have said the words to appease our parents or others who thought we should say those words, it is probably true to say that we weren’t “grateful,” at least at that point. 

   The virtue of gratitude, it seems to me, only comes to us humans with lived experience, and the maturity to realize that so much of what I am as an individual is due to others, and what I have been gifted with in life, in order that I can then go on to become the person that I was called to be.

   Some of you may be familiar with Michael Perry, national author, and speaker.  He began his career as a registered nurse and recently was invited to his alma mater in Eau Claire, Wisconsin to give a key-note address. Part of what he had to say, was sharing a piece on gratitude that he had previously written, and the university requested him to include.

   One of the things that perked up my ears and heart in his address, was the word, “privilege.” Michael is aware that from the “get-go,” he was privileged above many others in this world, due to his “whiteness,” the place he had on the economic ladder—not rich, but certainly not poor, which afforded him, shelter, food and so much more, every day.  Many, if not most of us could say the same for our own lives. 

   The gospel for this liturgy might have given some of us reason to pause and think that the employer was a bit cruel.  Again, as with much of Scripture, we shouldn’t take Jesus’ story literally, but remember that he is always trying to teach us something deeper than the words might at first suggest. 

   The story tells us that the “employer” (think God) “entrusted” individual employees (think us) with a gift. I believe that “to entrust” someone with something is different than “simply giving” someone something.  Again, Webster’s would seem to agree.  The “big book of words,” and now I am dating myself, (smile) tells us that “entrusting” means, “assigning a responsibility.” 

   So, my friends, let’s go back to what we always say within these walls, quoting a wise person, “We are spiritual people here, having a human experience.  Our God, who loves us beyond all imagining, as Jesus shared in his earthly life, through stories like the Prodigal, and the Good Shepherd, and the Woman who turned her house upside down in search of a lost coin, gave each of us the wonderful gift of life— “entrusting us” with the responsibility of living out our potential, not just for ourselves, but for others. 

   We might look at the seeming “cruelness” depicted in the Gospel story as God’s “disappointment” in us for not living up to our potential.  And, even if that is the case, God never stops “chasing after us,” as the Scripture translation, The Message says so beautifully in the 23^rd Psalm, or stops loving us, wanting to be in relationship with us, again depicted so beautifully in the story of the Prodigal.

   So friends, this journey of life as Christian followers of our brother Jesus, is about in part, giving back, “paying it forward,” as it were, a bit of what we have been so “graciously” given.

    A piece on the nightly news this past week caught my attention as a couple were lamenting to the newscaster, about struggling financially, comparing themselves to immigrants coming into this country and wondering why, “these people are given so much, and we get so little.” 

   Now, while I am sure there is more to the story than was presented, I can say from experience in working with immigrants coming into our country, that they are mainly given, “entrance” if that, and then temporary helps until they can make it on their own.  Additionally, unlike the light-skinned woman interviewed, all the immigrants coming across our southern border, live every day with the fact that “they are different,” –no small task, which I think we can’t ourselves truly understand.    

   Looking at the first reading then from Proverbs, we get a good road map on how to show our gratitude in being “entrusted” with the gift of our “one wonderful life” –again as someone else said.  This reading was always entitled, The Virtuous Woman, and the Priests for Equality Group, whose version of the Scriptures that we use, saw fit to make this reading, “gender-less” as the virtues depicted here are ones that we can and should all adhere to. 

   Therefore, we should hear in this reading that we are called to, strive after perfect love, instill confidence equally in each other, bring advantage, not hurt, doing our work for the benefit of each other and holding out our hands to the poor.

   Paul tells his converts in Thessaloniki that they are people “of the light” and hopefully, we hear the same for ourselves.  He is telling them that when our God comes, they will be ready because they are trying to be their best selves, sharing what they have with each other, showing their gratitude for all that they have been “entrusted” with.

   As we come to the end of another Year of Grace, it’s good to look at how each of us faces our world—what have we done well, what could we do better? May God bless us all in our discernment. Amen? Amen!

   My friends, with being away this past week at retreat with my Mid-west sister priests, I took a few short-cuts in preparing my homily before I left on Wednesday.  I found a homily from 11 years ago whose basic themes and ideas could be brought forward and really serve us well, today.  And if you haven’t been with us for 11 years, than most of what I am saying here will be new!

   The basic thoughts given from the Scriptures today are simple, and to the point:  We must “lay all things on our heart,” says Malachi.  This thought fits well with a book by Rachel Wheeler, entitled, Eco-Spirituality, that I read for the retreat this past week.

   Even though the author doesn’t say this specifically, “laying all on our hearts” before acting is clearly what she is suggesting as she advocates for opening our hearts and minds toward having a greater relationship with all created life—human, animal, and plant life, realizing through the process, that in reality—each form depends on the other for quality of life.  I will share more on this in the future.

   Malachi also reminds us humans that we all have, “one God” who created us—an interesting thought amid the abominable war in the Middle East between the Israelis and the Palestinians. The Israelis are of Jewish dissent and faith, the Palestinians who are mostly Arab and Muslim, claimimg Islam as their faith.  Additionally, Christians live in this area, with all three claiming Jerusalem as their sacred place.  Amazing! To an innocent by-stander, me, it would seem that this should make a difference in how they treat one another, but as we all know, this is a very complicated issue.

     Paul, in his letter to the Thessalonians, states that when the people there heard, “the Word of God, they changed their lives.”  This point seems to be important, no matter our faith background, which is confirmed in Jesus’ words in the Gospel referring to the Pharisees and the Scribes, “their words are bold,” [listen to them] “but their deeds are few.”  In other words, we, in particular, can’t say we are Christians and then act as though that makes no difference in our lives.  I believe Jesus would say the same to the Jewish and the Muslim people! So, it would seem that we are all called to “walk the talk!” 

   Eleven years ago, I shared the following story with regard to these Scriptures, about a young man sharing what life for him was like, growing up in an evangelical, bible-toting, radically conservative family as he was coming to terms with his own gay sexual orientation.  Randy Roberts Potts is the grandson of Oral Roberts, a long-time TV evangelist. Oral Roberts told the world and believed it himself that gay and lesbian people are an “abomination,” and having such feelings was in fact, an “abomination.” 

   Part of Randy’s coming into his own space and truth about himself was discovering who his Uncle Ronnie, his mother’s brother, was.  Ronnie was the family’s secret. He made the attempt to be “normal” by marrying and having children, but eventually tore his heart open with a bullet because he couldn’t reconcile his dad’s belief that he was an “abomination.”

   Randy told his audience at the First Congregational church here in Winona that the way his uncle Ronnie chose to end his life was a very slow, painful way to go; but Ronnie knew what it was to have his heart torn open and that happened long before he did it himself for the second time. 

   So what does this story have to do with the 31^st Sunday in Ordinary Time and the readings we just shared?  I would say, everything!  As I said earlier, Malachi boldly prophesied, “everything must be laid on the heart.”  Jesus continues, “Follow the words of the Scribes and Pharisees, but not their example. Paul seems to bind these two and give us a clear path to follow: “When you [hear] the word of God, it [should] change your lives.”

   My friends, we cannot, simply cannot continue to hear the word of God and fail to have it change our lives.  Malachi minces no words, “everything, everything must be laid on our hearts.  We must be convicted of the words of Scripture in our actions—the words we hold so dear; otherwise, it is all a sham.

   As I have reflected on Paul’s words this week in preparation for this homily— “when you heard the word of God, it changed your lives”—I found myself thinking about Randy Potts, a physically beautiful, young man, but more so, an interiorly beautiful man.  He was able to stand before an audience of perhaps 100 people and say without anger or malice that while he doesn’t agree with his parents, he can put himself in their shoes and understand their position—these are parents who haven’t invited their son home for Christmas since 2004!  My heart broke as I listened to him, but I am convinced that he has taken Paul’s words, “when you hear God’s words, they must change your lives” and laid them squarely on his heart as Malachi demands. And there is a part of him that believes that one day his parents will change—hopefully since 2011, this has happened.   

   A second speaker was Linda Gray. Her sister, Angie, grew up struggling over feeling different and not being able to fit in, often crying herself to sleep.  She worked through depression and finally came to terms with who she was, broaching the issue with her mother, finding acceptance.  Angie let her mom share the news with her dad that their daughter is a lesbian because Angie wasn’t sure how he would take it,  and wasn’t sure if she could handle his reaction if it wasn’t positive.  He took the news with silence and sometime later called Angie and told her that “no matter who she was, she had his love.”  This mom and dad had allowed the word of God to change their lives, taking its message to their hearts.  Linda says, we have a phrase at our house, “Love is love!” 

   Randy and Linda were invited to the First Congregational church 11 years ago as part of their year-long study to become an open and inclusive parish—welcoming all people, regardless of sexual orientation into their community and into their parish life.  This parish took a vote in December 2011 and became an open and inclusive parish—those who were against the measure left the parish in protest.  This is no insignificant matter in Winona as several parishes that I am aware of have tried and have failed—the congregations voted inclusivity down.

   This parish has truly been convicted by the word of God, laid it on their hearts, and acted accordingly.  They are the only other parish besides ours in the entire Winona area that is open and welcoming to all. 

   My friends, usually we ministers of the word are cautioned against mixing politics and religion, but 11 years ago, I took a bit of literary license to speak against the Minnesota Marriage Act that our state said “no” to in November of 2012.  At the time, Bishop John Quinn was waging an all-out campaign to get this law passed, which I can say with no doubt, was an abomination.  We cannot on the one hand say we love God, follow Jesus, and on the other attempt to pass a law that would strip gay, lesbian, bi-sexual and transgendered people of their civil rights. 

   Another speaker, Jeff Wilfahrt, father of Andrew, who died in Afghanistan in February of 2011, spoke of how his son gave his life defending the constitution that would, if this law passed, exclude people like Andrew.  He reminded us that the right to marry is a civil right—what religious denominations choose to do with the ritual around marriages is their own issue.  This is so clear an example of hearing the word of God—the message of Jesus—laying it on our hearts and allowing our lives to be changed. 

   Jesus goes further today, letting us know what must be done once we have heard his words—we must act! The action that was asked of us is service for others, moving out of our comfort zones, speaking truth for justice, whenever necessary.  It isn’t enough to be students of his words—we must show in our lives, through our actions, in all areas, that we are his followers.

   Jesus is especially hard on those who claim they are leaders, those who wish to show they are a step above because of their ministry.  He basically says, “Lose all the show, the phylacteries, i.e., roman collars, pointy hats, the places, and positions of power. People should know you by your deeds and not your position or what you wear.  It seems the only “phylactery” that God wants to see is our life of service for others—in the ways we have taken all of God’s people, especially the most disadvantaged and scapegoated, to our hearts and allowed them to change our lives. When we claim the power, the status above the service, we have exalted ourselves and we know what Jesus says about that!

   It will be very important for each of us to keep our eyes on our loving God, on Jesus, our brother to know just how to handle all of this. God, in Jesus so wants us to understand the importance of keeping our focus on God that Jesus will at times say things that seem harsh as in the Gospel today where we are instructed—call no one “mother” or “father,” but only God.  We of course aren’t meant to take this literally and denounce our parents, but simply to remember who is at the heart of everything. 

   In the story of Randy Roberts Potts, one wonders where the compassion comes from that allowed him to try and understand the position of his parents and we realize that it had to come from the God who created us all, wonderfully, and equally, different.

   It seems sometimes in our present-day Church there is so much about regiment, law—moving back to a time when God was a mystery, totally distant from us, unlike the compassionate image that Paul recalls from Scripture for his service among the Thessalonians, of a compassionate God, “gentle as any nursing mother fondling her little ones.”  Sadly, 11 years since I originally wrote this, our diocesan Church is still wanting to go backwards, rather than forward.

   We must beware of those among us claiming by titles and phylacteries and positions of power and the right to lead us, who really only want to separate us from the love and intimacy of God who wants for nothing else but to be among us.  As we continue our journey toward the end of this Year of Grace and prepare for a new one with the First Sunday of Advent, let our prayer for each other be, that the word of God would convict us of “laying all on our hearts” and having done that, change our lives for the good of all.

Amen? Amen!

   My friends, in this day and age when it seems that the only answer to conflict around our beautiful world is war and the taking of human life, as opposed to the much harder work of communication and negotiation—give and take, coming to solutions, while maybe not perfect, are, at the least—just, in some ways, for all involved; I lift up the “hope” reflected in this weekend’s Scripture readings.  I will get to that in a bit. 

   In order that we might see the need for hope, based on faith, in the “best angels” around us, which someone said to me recently, I would like to name more of the seemingly “hopeless” words and actions that came to me this week.

• Without saying much by way of explanation, let me just lift up the U.S. House of Representatives and their apparent lack of leadership in being able to choose someone “to speak” justly for all of them.
• With heavy heart, I lift up the example of an innocent 6-year-old boy in Chicago, an Arab American, stabbed 26 times by his deranged land-lord for what cause? —fear, revenge? This makes as much sense as our Church saying that every beautiful baby born into this world comes with the stain of sin.  With regard to the first boy mentioned, as our president said in an address to the nation, and I paraphrase—revenge is never, ever right.
• And a final example, and then I will move on to more hope-filled ones: I saw a copy of our diocesan paper the other day and read that Bishop Barron, in heading to the Synod in Rome this month, went with a “concern.”  While acknowledging the “continental” hopes of those who answered the surveys in preparation, wanting more “welcome” for those who feel “alienated” from the Church, the bishop basically said, pastorally, it is “legitimate” that the Church be concerned, but at the end of the day, law always trumps love. And because I think it important for you to know how cut and dried, the bishop looks at this matter, here are his exact words: “But if the estrangement is caused by a deep disconnect between what the Church legitimately demands and the manner in which someone is living, then the needful thing is for that person to change his attitude.” Funny thing, my read of Scripture tells me that our brother Jesus came to say just the opposite—while we respect the law, which is almost never played out in people’s lives in black and white ways, but in hues of gray, love is always, always, the better choice. 

A final note is that “the very real hope” of our bishop that the “pastoral and properly theological dimensions will be a key work of the Synod,” is based on the Bible, the theological tradition, and the natural moral law.  To that I would say, as did theologian, Sister Sandra Schneiders, “the Bible was written by men, about men, and for men,” and theological tradition and natural moral order was constructed and put in place by men as well, seemingly inspired by a male God, so I wouldn’t depend on “voiceless” women or others on the fringes being treated very fairly or justly in all of that. 

   Before going on then, to what is more hopeful, let’s see first what the Scriptures have to say:  Isaiah, Paul, and Jesus—prophets all, speak to “hope” in different ways.  Isaiah reminds the people that throughout history, they have been known to be the “chosen” of God. With the completion of this “First” testament and the “Second” with Jesus, we come to know that we all,  each of us is “chosen” and should consider all others, regardless of age, color, gender, sexual expression—whatever, “God’s chosen” too.  With that in mind, it is interesting to think of both the Israelis and the Palestinians praying to the same God, to quote Isaiah, on behalf of God, “I am your God, there is no other.” 

   Paul says it a bit differently, “You are proving your faith by your actions, laboring in love and showing constancy in your hope in Jesus.”  If I might revert back to Bishop Barron’s “concern”—with regard to Paul’s words here—it would seem that the bishop does not have much hope that the Spirit “is continually renewing the face of the earth,” and may be calling us to a broader view than theological tradition.

   And finally, Jesus says in Matthew’s gospel for today, “Give to Caesar [what is his], give to God what is God’s.”   I will leave you to find the meaning for this one in your own lives.  In simple parlance though, for myself, I would say that Jesus’ words are about “showing up” and showing God’s love. 

   With that, I will end with two examples that give me hope in our troubled world:

• You may be aware of writer, speaker, Michael Perry—he’s a favorite of ours and one of his programs was on this past week on PBS. Suffice it to say, he came from a family of two loving and generous parents who not only cared for their own three sons, but took in many foster children, some of which they adopted, and always, for the most part, these were children few others wanted.  So Michael learned “generosity” and care for others, throughout his growing years watching his mom and dad, and other adults in action.  One story that he shared was about his 4^th grade teacher, a man who gave him a lesson to live by.  It seems that in this 4^th grade class of boys and girls, there was a girl whom, for whatever reason, was picked on and teased by the others, Michael included, he shared.  One day the teacher asked for a volunteer to go next door and help with a project. Everyone but the girl who was teased raised their hands. The teacher looked at her and said, “Why don’t you go!”     After she left, the teacher closed the door and spoke to the children.  “I want you all to know that when I asked for a volunteer, all of you raised your hands, except for her. She would not volunteer because of the merciless way that you always tease her about everything.  Michael said that he has never forgotten that story, that it was basically, a teaching moment. It’s good to remember, I think, the effect we can have on others.
• And finally, a story about a man I think most of you know who completed his life’s journey this past week—Dave Palmquist.  He was a naturalist for many years and opened up for many of us the wonders of our earth through plants and birds and all.  Dave had fought cancer for several years, and when his wife, Kathy asked where should she look for him in the night sky, as they always enjoyed looking at the stars together, he answered, “Look toward Orion.”  I read Kathy’s Facebook post out loud to Robert and when I finished, he said, “Do you want to hear something neat?  Sure, I said! “This morning, I went out in the dark, and looked up to see Venus, something I don’t regularly do, and do you know what I saw? Orion was right overhead, usually seen only in the winter sky!

   Both stories give me great hope friends—for I will always hold onto, and look forward to seeing the best from us humans, always, no matter what the present time might pre-sent!  Amen?  Amen!

My friends, I am sure that you, like me, have been appalled and saddened this past week by the start-up, once again, of active “war” between the Palestinians and the Israelis in the Middle East.  While I in no way condone the violence perpetrated by Hamas on the Israelis, when one looks at the years of suffering that the Israelis have dealt out to the people in Gaza, it is understandable that this unjust situation will “bubble up” and boil over from time to time. 

   It is most important that we as onlookers understand that this situation is multi-layered, and that violence has happened on both sides.  It is almost incomprehensible to me that Jewish people in Israel would be okay doing to the people in Gaza what was done to them during the Second World War.  The Gaza Strip has become a ghetto enforced by the Israelis, and when the “pot boils over,” “when enough is enough,” we unfortunately see the actions that Hamas did this past weekend. But let’s leave this for a bit. 

   Our readings for this Sunday are all about a God who walks with us “spiritual people here having a human experience,” as someone once said.  The fact that each of us started out as an “original blessing,” instead of being people who, “carried an original sin,” as Matthew Fox has made the case, should tell us something significant about how we are to act in our world. 

   Starting out as “spiritual beings” tells me that we will need to continually rise above the “human condition,” which is “imperfect,” responding to the “hurts in this world,” with less than perfect actions.  In my 73 years, thus far, I have found that most evil done in this world is not “black and white,” but “multi-layered.”  In other words, “nothing comes from nothing” –basic humanity responds as it has been treated. 

    But as Christians, or members of any other religious group, are we not called to more? I would think so!  The gospel from Matthew today tells the story of a ruler who has invited everyone to the wedding feast of his heir.  And of course, the ruler represents God.  This story should be familiar to each of us as it is the mission statement for our Vatican II parish –everyone is welcome!  If God can include us all, why would we not think that we are called to do the same, in the memory of Jesus, the Christ, truly our brother in our human sojourn.

   When I consider the conflict now, and in the past, between the Palestinians and the Israelis, it seems to me that one group of people can only enjoy “justice” if and when that same justice is available to others. 

   Hopefully, you can go deeper into the Gospel reading today and realize as others have, who have gone deeper, that the “wedding feast” is not so much, “a place” as an “attitude,” where, as I said above, “everyone is welcome.”  The “cloth” or the garment, we are told, is “our attitudes” toward life, and all of creation:  mercy, justice, long-suffering, and patience, to name a few. 

   If we simply stay on the surface of this parable, all we will see is a vindictive, ruler/ God.  Although, we might say that the apparent vindictiveness of God comes from the expectation that each of us, “will be, or strive to be, our “best selves” in our “human experience.” 

   Going back to the Israeli/Palestinian conflict, I believe, “hopelessness” comes for people when the “cloth” is about “selfishness,” rather than, “justice.”  The other readings for today likewise give a picture of who each of us should strive to be in our world. 

   The prophet Isaiah says it simply: “God will wipe away the tears from every cheek.”  So must we!  At least, we must try.  The prophet Paul, writing to the Philippians gives us hope: “I can do all things through the One who gives me strength.”  And finally, we should take up the prayer of the psalmist today as we attempt to do the good each of us is called to in this world: “Shepherd me O God, from all my wants, from all my fears…”

   And because, “being good” can really be hard at times, I will end with the wisdom of a few others that I have shared in the past, in the form of “good quotes.”  The thing with a really good quote is that it is timeless.

• We cannot close our eyes to any form of racism or exclusion, while pretending to defend the sacredness of every human life. —Pope Francis
• Let us not seek the Republican or Democratic answer—but the right answer.  Let us not try to fix the blame for the past.  Let us accept our own responsibility for the future. —John F. Kennedy (for our Congress)
• Fight for what you believe in, but do it in a way that others will follow you. —Ruth Bader Ginsberg  (some in Congress might heed her wisdom)
• Everything is supernatural for those who know how to see. —Paul Tillich, Protestant theologian
• There are 1,000 ways to kneel and kiss the ground. —Rumi, 13^th Century Persian poet, Sufi mystic, and theologian
• Additionally, from Rumi, “You have to keep breaking your heart until it opens.” (I love this one!)
• If we had been holier people, we would have been angrier, oftener. —John Templeton, investor—who believed in a higher purpose beyond profit for profits’ sake. (Palestinian/Israeli conflict—just anger).
• And finally, from Sister Joan Chittister, Benedictine speaker and writer, “Do you want a test to know if your work in life is over, the philosopher asked?  If you are still alive, it is not!”  Sister Joan continues—as the rabbi and the disciple both well know, God needs us to complete God’s work. Now! Amen? Amen!