My friends, today we find ourselves in the middle of our Advent journey of waiting, of preparing for the wondrous feast of Christmas.  I say, “wondrous” because what Christmastime, the whole 12 days should say to us is that we are mightily loved by our God! If you and I were to allow just one “seed to set roots” within us during these four weeks of preparation, it should be this—that the God of us all loves and cherishes us, each one of us—with no strings attached.  Why else would this Being, who didn’t need us, choose to be one of us?  We will leave that thought for now. 

   Let’s look to our Scriptures for an overall theme for the beginning of this week.  The prophets, Zephaniah, the writer of the Psalms, thought to be David, and Paul, in his letter to the Philippians, all speak without a doubt of “joy” and “rejoicing,” because this is Gaudete Sunday. 

   “Gaudete” is Latin for joy and being that for centuries, all Catholic liturgical prayers were in Latin, we can understand perhaps why this Sunday is called, “Gaudete.”  That, and the fact that Catholics are ever so slow to change!  In the Hebrew/Aramaic language that Jesus would most likely have spoken, “Simcha” means “joy” and we can assume that to be, “joyful” or “full of joy” was seen as a good thing as some people even used “Simcha” as a given name.  So much for your language lesson today.

   The prophet Zephaniah says of it, “Be glad and exult with all your heart…fear not…your God is in your midst.”  Additionally, “Our God will rejoice over you with gladness and renew you in love” and “Our God will sing joyfully because of you,” says Zephaniah. 

   For the psalmist David, we are called to, “joy and gladness with the action of, “crying out”— one that denotes great emotion. 

   Paul, in his letter to the Philippians, “ups the ante,” as it were, with the time frame of, “always”— “rejoice in the Savior—always! —because this same “Savior,” is near! 

   And finally, from the gospel of Luke, we learn from the prophet, John the Baptist what this Savior has come among us to do—what he himself does, and this is what we too must do.  Our Savior Jesus has come to show us the right ways to live in our world in our one beautiful life.  Those “who have” are called upon to share with those “who have not.”  Those who “collect taxes” are “to be just, exacting no extra.”  Soldiers are, “not to bully.”

   And we my friends can transpose the meanings of these instructions to our present day.  We must “share” what we have, “be just” in our dealings with others and show respect for all. 

   Further, we learn from the Baptist that we must “learn our place,” coming to know, as John did in his life, who he was, and who he was not— “I am not the Messiah,” in fact, “I am not fit to untie his sandals.” 

   So why is it important that we come to know, as did John “who we are and who we are not,” we might ask.  John accomplished in his life what he was called to do because he came to know who, in fact he was, and even though he had a significant following and could have run with that, he didn’t; but in fact, “did his piece,” which was, “to be a voice…preparing the way.”

   For all of us, the lesson is clear—we must never get in the way of, “the message.”  For each of us, as Jesus’ followers, it should always be about, “shedding more light” on our brother, Jesus—allowing him to become greater in this world. 

   So any attempt then, on any of our parts, ministers and pastors included, to concentrate on anything that is not about “love” and “love shared” as we can see from the example of Jesus in his life, is clearly, a waste of time.  Hard and fast rules and regulations are generally about, “black and white” issues and the ultimate end is usually about controlling others, rather than, “setting people free” to express the God-given love that has been placed in each of our hearts by this same God.  Why else would Zephaniah say that our God, [has renewed] “you in love” [?]

   Why? —because this is our ultimate call as Christians—always, always—to show love!  And for those who are worried about “rules being followed,” for whatever reason—trust me, that if your response to life, however it presents itself, is primarily, “to do the most loving thing,” then the most important rules will be abided by as well. 

   So, is this “loving thing” always easy to do? Not at all!  All the prophets who have ever lived—who have asked great things of the people they have prophesied to, always include the words, “fear not,” because when we are asked to do the “hard things,” speak the word that perhaps no one else will speak, our human condition calls up “fear” in us—fear that others won’t understand, speak ill of us, and in some cases, abandon us. 

   And while the reading from Luke “pushes” us beyond “the joy of the crib,” it is good to remember that that time will come soon enough.  I believe the majority of the readings for this “Joy Sunday” call us to this simple, yet profound realization that we are loved by God and that our God came among us for that profound—while simple, reason—alone.  Because you see, for God, it never was about, “needing” us, but always about “wanting” us—to be close, as anyone who loves another, knows. Amen? Amen!

So, my friends, we are on this journey to Christmas, trying to balance our time preparing interiorly and exteriorly for the “coming” in ever greater ways of our brother, Jesus into our lives.

   I often speak to you during Advent about “carving out” some moments in each day to nurture your relationship with Jesus, our brother who was willing in the great plan of God to immerse himself in humanity for no other reason than to show the over-the-top love of our God for each of us.  We don’t want to lose sight of this one key idea.  We also don’t want to get lost, lost in the busyness of this time of year, when this season is so much about being found—found by our God who loves and cares for us beyond anything that we can imagine! I have shared here before the beautiful new translation of Scripture from The Message, and specifically the 23^rd Psalm where we read about, “God chasing after us all the days of our lives…”

    In John Shea’s Creed, that we use here at All Are One, he speaks rather poetically of, “God risking” in sending Jesus.  I have always found this notion that, “God would risk,” seemingly something that an all-powerful God would not be capable of, very compelling! I find it so because the “risking” is not about the “all-powerful-ness” of God, but about God being willing to be vulnerable in Jesus, with us humans.  In choosing to be, One-With-Us/Emmanuel, God “is able,” to risk. 

   For this very reason, the feast coming up this next week, the Immaculate Conception is really a contradiction to the great love of our God who chose to become part of our humanity.  

To say that Jesus’ mother was conceived without sin is to say that she was not human as the very definition of humanity is that we are not perfect and the best part, is that our God loves us anyway! So, if the only way that Jesus could be part of us, and our humanity was that his mother needed to be perfect, or not human, then where did the human component in Jesus come from? Clearly, the theologians and clerics need to clean up their act on this one. And if they can do that, then some of the negative thinking around sexuality might be able to be done away with as well. The beauty of the Incarnation is the realization that God loved us from the get-go and chose to be immersed in our humanity that is not an “original sin,” but an original blessing! Talk about risking!

   Having put forth the idea that our loving God chose, “to risk” and become One-With-Us, the next piece to consider in today’s readings is what Jesus, living among us wanted us to know about our own human experiences in life. 

   From Baruch in the Old Testament to Paul and Luke in the New Testament, it seems evident that Jesus wants us—each of us, to live lives of mercy and justice. Baruch says, [There is] “peace through justice and honor through devotedness.”  He continues, “For God is leading Israel (and us) in joy by the light of divine glory, escorted by mercy and justice.”  The psalmist prays, “God has done great things for us” [and this should make us glad and help us to persevere, in times of trouble]. Additionally, Paul, writing to the Philippians affirms this notion, “the One who began [this] good work in you, will keep perfecting it.”

   Paul continues, “My prayer is that your love may more and more abound, both in understanding and discernment…that you may learn to value the things that really matter…that you [may] be found rich in the harvest of justice. 

   Luke then gives us the wonderful message of John the Baptist and his “herald’s voice” in the desert—a line that each year we all connect with Advent, “Make ready…clear a straight path.”  And Baruch foretells this command, “Every lofty mountain [will] be made low and age-old depths be filled to level ground,” suggesting the Baptist’s, “straight path”—made ready. 

    My friends, in today’s world, there is so much that calls each of us to be people of mercy and justice—gone are the days when it seemed OK to come up with a “black and white” answer to any problem.  Paul encourages, “understanding and discernment” when considering issues and how we live our lives—praying that “our love may more and more abound,” which all indicates that “simple” black and white answers will never do when we say, as Christians, that we follow, (or try to), Jesus’ lead. 

   A cursory look at current issues facing our world shows this truth, that there are generally, no easy answers:  Consider the issue of abortion before the Supreme Court, systemic racism emanating from the very foundations of our country, our legal system that often appears to deal out, “justice” unfairly to people of color, which directly stems from systemic racism, as written about and proven in the last several years through the works of Ibram Kendi, Bryan Stevenson and more,  our inability as a country of seemingly intelligent people to get our hands and hearts around the COVID epidemic as well as our inability through our legislatures on State and National levels, to work together for the good of all our people, especially those who live on the margins—giving them the justice that we all deserve.  Unfortunately, we could go on…

   Sometimes, this may feel like more than any one of us can handle and that is when we need to truly keep our eyes on Jesus—first to know how best to act, and then, to know that our brother Jesus will always “have our backs,” simply because that was his final message to us upon physically leaving the earth— “I will be with you all days…”

   The Scriptures for Advent leading into Christmas time and beyond tell us, in no uncertain terms that Jesus, our Brother came not as royalty, but as a poor baby of poor parents, choosing such an existence, to teach us all a powerful message about “mercy and justice” that today’s Scriptures call us to—the goods of this earth are intended for all and none of us can be truly happy until each of us have a measure of the “goodness.”

Amen? Amen!