My friends, today marks 50 days since we celebrated Easter and understandably then, this day we name “Pentecost,” from the Greek “pente,” meaning 50.  Now we can probably be quite sure that Jesus’ Spirit didn’t count out 50 days before appearing in “tongues of fire and a mighty wind.”  As with so many things, the “orderly ones” within our Church structures decide what they want the message to be and then backtrack and put all in place to make it so.  And for the most part, this is neither right or wrong, but as I indicated above, it is a way to order things.  Because you see, the date that the Spirit first came is not as important as the fact that, “she” did come!  And if you are wondering about the feminine pronoun usage here, it comes from the Old Testament Scriptures where God’s Spirit is named in feminine terms, “Sophia” and also depicted in wood up front here.  One wonders why the men in our Church can’t quite get that! – as Scripture scholar, Sister Sandra Schneiders is known to have said, “God is more than two men and a bird!” 

   But to the readings – I believe in order for us to truly get into the 1^st one today from Acts, where the Spirit’s coming is depicted as, “a violent, rushing wind, a noise which filled the entire room,” we should think back to our own confirmations and try to remember what we were thinking, feeling, and experiencing on that day – was it one that was made special in any way by our family?

   For me, I received this sacrament at a younger age than when it is generally done today.  I was in 6^th grade in elementary school, and not yet 12 years old. This being the beginning years of the Second Vatican Council, I believe the thinking was that confirming girls and boys at a younger age was a good thing. 

   I can remember it being a special day wherein I got a new dress for the occasion, and an aunt, who was my sponsor, and her husband were invited to dinner at our home after Mass and the actual confirmation.  I took the name of my grandmother on my dad’s side, “Theresa” – liking her because I always remember her being one who spoke her mind. 

   I attended Catholic school during this time and remember our teacher, a Franciscan Sister, basically putting the “fear of God” into us because the bishop may ask us a catechism question, so there was much study done in preparation. To symbolize the spiritual “strength” that we would receive when the bishop laid hands upon us, the ritual of “a slap on the cheek” would be given, we were told.  I knew I worried about how hard a slap he would give me.  But when all was said and done, he asked no questions – sigh of relief – and the “slap on the cheek” was more of a tap, signaling the new strength I now had to be my best.  I remember feeling this new, almost indescribable and mysterious strength at the time. 

   So, my friends, hopefully you have remembered too, as I shared my experience of being confirmed, what that was like for you.  It is probably true to say that none of us saw, “tongues of fire,” or felt a violent, rushing wind.”  The Scripture text also said that those present at the first Pentecost began to speak, “in other tongues, as the Spirit enabled them.” 

   We might be wondering why that didn’t happen for us, and I would suggest that if we were “willing” at the time of our confirmations, to receive a special grace, we did, and now it may just be laying dormant awaiting our willingness once again, to use it. 

   My friends, with each day that we live, if we are willing, and ask Jesus’ Spirit to walk with us, helping us, to be our best selves, I am quite sure that She will be, giving us the voice, the heart to respond to what is needed in our world, in our time. 

   The 2^nd reading from Corinthians today stated that “each person is given a manifestation of the Spirit for the common good” – that was what happened to each of us too at our confirmations – and that is why I began with taking us back to that memory.  You may in your life have ministered as an educator, a parent, a health provider, a religious, vowed person, the head of a company, a leader in other ways,  a craftsperson in any of many trades wherein you gave of yourself for others to make our world, your world, better – and as you did that work, as a Christian follower of our brother Jesus, you gave his Spirit to the world in many ways. 

   It is good on a more regular basis to make the connections with the Spirit who lives and walks with us, “continually renewing the face of the earth” as our faith tells us.  Being cognizant of this fact gives us hope, especially in the troubling times in which we live.  Consistently doing the right thing will, I believe, come to fruition one day.  As my friend, Father Paul Nelson used to say, “the truth always comes out in the end,” and I believe that too.

   Another thing that I have found and have shared with you many times is the fact that we must be creative, going deeper to mine the words of Scripture. An example with regard to “speaking in other tongues” – a gift most of us probably think we didn’t receive at our confirmations, but by being creative, we might realize that indeed we did!  The “other language” that we might be called to speak is the language of love, rather than of hate.  One of the signs that consistently shows up at the Monday demonstrations here in Winona is: “Hate Doesn’t Make Us Great!”  I consistently carry a sign that says, “Honk for Peace and Kindness,” surrounded by a vine of green leaves.  Additionally, the language of “consistent witness and perseverance” is one that I see at these Monday gatherings.  These two “languages,” that of “consistent witnessing and perseverance” are good ones for true Christians to use, even when we may have to stand alone. 

   My friends, Pentecost and our personal confirmations call us first to “gratitude” for the gift of Jesus’ Spirit continually within us, and then, and this is most important, walking in the path that he left for us, following his words and actions. 

   The Second Vatican Council helped us to realize in a profound way, that our God’s work is not done, “that [indeed] the Spirit is continually renewing the face of the earth.”  And if we as Jesus’ followers truly believe this, then we have to wonder why there is a concentrated effort today within the U.S. Catholic church to “back pedal” to a time when spiritual life was about easy, black and white answers that presented no challenge then, or now to any of the many problems that face our world. 

   Today’s Church and world needs true followers of our brother Jesus, willing to address the hard questions and we have all the power and grace we need to do that – we may not always remember that grace within, given upon our confirmations, which, by the way, was the answer to Jesus’ promise while physically with us – “I will not leave you alone.” 

   John’s gospel today is a most comforting, while still challenging one.  Knowing the human tendency “to fear” the new and different, Jesus comes to us and calms the fear – “peace be with you,” he said, and then to make sure we heard it, he says it again, “peace be with you!”  Then, the challenge – “I am sending YOU” [!] Each of us my friends, should hear this challenge personally, because we can’t say we follow him and not, “do the work.”  Wearing “a cross” really doesn’t do it!  Each of us have our own personal, God-given gift, given us at our confirmation that no one else can give to the world in the way that we can.  It may be a good thing to spend some time this next week discovering or re-discovering our own special gift, and if we haven’t made use of it in a while, showing it to the world once again.  And remember, remember, we don’t do it alone – our brother Jesus has our backs!  Amen? Amen!

My friends, much of this homily I penned 6 years ago, but it seemed worth sharing again in light of what we face in our world.  There are some current-day additions which you will notice.  We are coming to the end of the Easter Season with today and concluding next Sunday with Pentecost—the coming of the Spirit among us! This past Thursday, the Church remembered the day that Jesus was with the apostles one moment and then suddenly wasn’t with them, at least physically. 

   He said that he would never leave us, so we knew that he certainly meant more than physical presence.  A close look at Jesus’ life and words shows us that his message to those first apostles, disciples and ultimately to us, was always “loaded,” so to speak, with more than meets the eye.  The above example of his being with them physically one moment and gone the next, along with his additional message that, in fact, he would be with them always, is a case in point—many layers and ways to understand what he has said.  The parables are other examples of this. 

   I believe our Church would be stronger and more meaningful to more people if the hierarchy remembered this—Jesus’ ultimate message, the one he truly wants us to get, isn’t on the surface, alone, but goes much deeper. 

   In deference to Ascension Thursday, celebrated this past week; I looked up the list of holy days within the Catholic church that are still considered, “days of obligatory Mass attendance,” being that we don’t usually meet for Mass on these days and I found an interesting thing. But first, just a word on “obligatory” – if the Mass were truly something wonderful, and I believe it is – why would there need to be an “obligation to attend?”

   Moving on then to that list of obligatory days – most years the Church considers, besides each Sunday, six days that are days of obligation to attend Mass.  Those days are January 1^st, the Solemnity of Mary — to our mother and sister that apparently is about “being serious and dignified.”  I think we might do better to say, this is a feast to remember that Mary was one of us and did a wonderful job of it! “Solemnity” seems to speak of putting someone on a pedestal, out of sight and mind. 

   Moving on, we have the Ascension of Jesus, usually celebrated 40 days after Easter—which the Church remembered this last Thursday. This one too should have its name changed—where is Jesus ascending to? For a long time now the “three tiers” idea of our universe; heaven, earth and hell has been dispelled with—probably since astronauts have gone further and further into space and haven’t run into heaven yet! Although, on a larger plane, what these same astronauts have discovered out beyond the earth could be said to be quite “heavenly.”

   Next, we have the Assumption of Mary, body and soul into heaven on August 15^th —again we have the notion that she is going “up” somewhere. This feast day grew out of the notion that because she carried the Christ Child in her womb, we couldn’t just let that precious body rot in the ground. Here again, the Church hierarchy misses the point of our loving God choosing to be one with us, in our humanity, because God saw humanity as a good thing, not something we need to belittle, but actually, be grateful for. 

   Then, comes November 1, All Saints Day, which is a good one in that it remembers that all of us, are of God. 

   Next, we have the Immaculate Conception celebrated on December 8^th and in my opinion, this is a feast that the Church really needs to lose because of the wrong-headed theology it demonstrates. If Mary was truly conceived without sin—or in other words, “perfect,” then she wasn’t “human,” which by definition means, “imperfect,” thus, there goes Jesus’ humanity. 

  We conclude with Christmas, December 25^th —God with us!  But, and this seems to be important, if January 1^st, August 15^th and November 1^st fall in any calendar year, on a Saturday or a Monday, there is no obligation to attend Mass because, I guess, the Sunday obligation “spills over” in either direction and “covers us.”  Certainly, folks are encouraged to attend Mass, but no penalty of “sin” if you don’t! Sounds kind of anal to me!

   Now, you might be wondering why Christmas, the Ascension and December 8^th  aren’t included here.  Well, the Ascension always falls on Thursday, and the Sunday obligation can’t stretch that far, I guess, so it has to be a holy day.  Christmas is always a holy day no matter what day it falls on as well as December 8. Now, why December 8 is always a holy day, I can’t tell and besides, I have already said that we should lose this one!

  And why then, if Christmas is a holy day, is not Easter? Well, Easter is always on a Sunday, so that is covered too! Double anal!!

   This all makes me think of Jesus railing at the Pharisees for “tying people up in knots” with over 600 rules and regulations for daily living, as he tried instead to get them back to the “heart” of the law, instead of the “letter” of the law.

   So, why am I picking on the hierarchy here?! Precisely for the same reason that Jesus picked on the Pharisees and the other hierarchy of his time—he wanted them to get beyond rules, which are merely meant to control people and get to the heart of the law, meant to set people free to be their very best selves.  Love God, and love your neighbor as you would want to be loved and appreciated—that’s it and if you do that, there is no need for days of obligation. And when you think about it, completing days of obligation is really the easier thing to do, rather than being about, “loving God and others.”  I have known people in my life who have kept all the rules, except the one to show love and mercy. 

   I just finished reading, Lily’s Promise, by Lily Ebert and Dov Forman, a poignant story of a Hungarian-born Jewish woman who survived the Holocaust, and at age 97 shared with the world, through the help of her great-grandson, Dov, her horrific story of the inhumanity of the Nazis toward the Jewish people and other groups they considered inferior to themselves.  This history speaks so clearly to the point of people not internalizing Jesus’ message to love in all cases, always!

   This whole Easter Season, in its readings, set up by people more gifted than the “rule makers,” is intended to help us see the glory of God made visible to us through the life, death and resurrection of the human and divine, Jesus of Nazareth.  

   We know that his life, death and resurrection singled him out from among humans because people were drawn to him through his words, his actions and something very special they saw within him.  Even those who had never seen him in the flesh, or heard his words, like Stephen in the Acts’ reading today, and was stoned to death rather than be silent about this man who had so captivated his life.  The apostle to the Gentiles, Paul, once known as Saul holding the garments of those who persecuted Stephen, became the greatest evangelizer of Jesus, sight unseen, that the world has ever known—granted he did have the “throwing off the horse” experience!

   One of the very poignant messages from Lily’s Promise was that people should not be complacent about the “truth” that they know – they should make “connections,” go deeper as Jesus always tried to get people to do.  She spoke about her Hungarian neighbors being complacent about what some of them knew was going on with the Nazis, and their desire at times to, “not get involved, to play it safe.”  This truth we all should take to heart, to not be complacent in the face of untruths, injustice and so on.  The title of her book, Lily’s Promise, speaks to the promise she made to herself, that if she survived Auschwitz, she would tell her story so that such an atrocity never happened again.  And it is interesting that it took her most of her life to honor her promise, because it was hard to share with others what many could not believe humans could do to one another, along with the fact that she didn’t want to hurt others. 

   The message from Revelation today is a simple one too, “I am coming soon” and again we know that this has many layers of meaning.  The gospel reading from John is from the beautiful 17^th chapter that speaks so intimately of our God’s desire “to be one with us”— the very chapter where the name of our parish is taken from.  The Incarnation, in its very best sense was all about this—to be one with us as Jesus was and is one with the Creator.  Nothing here about keeping laws, rules, obligations—6 or 600!  Just love – love God, love each other.  That was what was missing in Jesus’ time—the hierarchy of his time was into pressing the people with obligations and they, as my dear mother, through marriage, always used to say, “had forgotten the love.” 

   So, my friends, that is why I pick on the hierarchy as Jesus did in his time—to challenge them and us to remember the love—that is the only obligation we must ever keep—to remember the parables, the teachings and the wisdom of our brother Jesus—all about love.   Amen? Amen!

My friends, today marks the last Sunday of Easter as next week, we will be remembering the Ascension of our brother Jesus into his new life of heaven.  Now, none of us knows what that will be like who are on this side of the grave, except for Isaiah’s words quoted by Paul in the 1^st letter to the Corinthians, “that we can’t imagine what God has prepared for us…”  So, with that knowledge, we walk in faith and hope for what comes next! 

   In the meantime, our lives continue as we attempt to walk in Jesus’ footsteps, conscious of being faithful and consistent in that walk. With that in mind, the 1^st reading today from Acts seems to be a treatise on “growing with, and into change.  The apostles in Jerusalem and others seem to be “making trouble” and not “good trouble,” with Paul’s Gentile converts in basically telling them that to be a good follower of Jesus, they must first take on all the rules and regulations of the Jewish faith and we know they are considerable – over 600!  Thus, Paul and Barnabas must go to Jerusalem to sort this all out. 

   The upshot of this visit with the apostles is a letter that Paul and Barnabas must take to their Gentile converts with just a few, rather than, a lot of Jewish practice requirements.  One wonders why the apostles didn’t just lift up Jesus’ most wonderful message that they, “love others as he has loved them!” – and more succinctly, as God has loved them.

   This event, of getting “the message straight” is so indicative of how hard change is for us humans.  Jesus came among us stating very clearly that, “he was doing something new,” and if we can get “our hearts” around that full message – that if we say we, “love God,” then we must strive to find God in our neighbors too!  All else beyond this is superfluous!

   So, as a Gentile convert, I would have found the letter that Paul and Barnabas carried back, a bit “wanting.”  I am thinking Paul might have too and said as much to his new converts. 

   Having just completed the holy season of Lent with Jesus showing us again and again how important it is when confronted with situations where we must choose between “law and love,” we see that the best thing was and is, always to choose, love.  Jesus often spoke of his frustration with those who followed the “letter of the law” to the detriment of the “heart of the law.” 

   Additionally, looking at Jesus’ lived life and his words, we consistently see him taking the story – the parable, to a deeper level.  His parables weren’t just “nice” stories about someone we should look up to, but a trait we should incorporate into our personal lives, guidelines for living out our lives in any time, any place. 

   The 2^nd reading today from Revelation would seem to agree with the notion of taking the surface story deeper.  John tells his listeners that he doesn’t see “a temple in the city,” because “God…and the Lamb themselves are the temple [!]” In other words, we will find God, here, now, in all people, if we have “eyes to see [!]” To me, this would underscore Jesus’ “new commandment” that we “love our neighbors as ourselves,” a commandment, granted, not always easy to do, but there, just the same!

   I just finished a wonderful book of a couple of years back, Formidable: American Women and the Fight for Equality 1920 – 2020, by Elisabeth Griffith.  I would highly recommend this work if you are interested in taking a deep dive into all the myriad ways that our patriarchal society has put women into small boxes over this past century, denying them the chances for equal positions where work, pay, status and power are concerned, merely because of how they happened to have been born!  And I would encourage the reading of this book for men as well as women as it underscores how certain cultural mores become imbedded within societies so that we no longer even see how they limit people’s choices, especially if we happen to be the ones in power over others.  Didn’t we always do it this way? (:

   I personally thought I had heard most of the stories of discrimination regarding women, race and so on, but discovered many more of women, specifically, who had done great things that very few ever heard of because, as we know, those with the power, write the stories – the history books.  And women with dark skin have had an even tougher time, “living the dream,” as scientists, mathematicians and so on, in our country. 

   So, my friends, I believe our Scriptures today show us clearly how hard it is at times to make effective change, not only in State, but for our purposes here, in Church too.  The human tendency is so often that of the status quo – we are afraid to stand alone and speak truth to power – someone may not like us if we challenge the “easier path,” which is to follow the crowd, “live and let live” as someone recently said to me. 

   And it seems, if we learn that something we are doing, a particular way we are acting or speaking is hurtful to others – a racial slur, an article of clothing, such as a roman clerical collar, why would we not want to stop that action – stand with the people who can’t stand alone? 

   To me, there is no excuse for not stopping an action that we have been clearly told is hurtful to others – it is all about values in my mind – what we believe in, especially as organizations, what we want to present to the world in the name of Jesus, the Christ. 

   Jesus calms our fears today when he says, “Do not let your hearts be troubled or afraid…” [my Spirit will be with you, always.]   Amen? Amen! Alleluia!