My friends, I wrote this homily on Friday morning, a very cold day that, as you know, stopped school, and forced many inside to keep warm and protect themselves from harm, me included.  And except for the sun peeking out, trying to address the cold, the day laid heavy on my heart. So, I apologize right off for the negative beginning here, but I promise a more positive ending.  I must also add that I struggled over even giving this, but realized that truth-telling is important, even as we try to sort out what being our best really means, and this was before the 2^nd murder of Alex in Minneapolis on Saturday.   

   What I described above initially, was about material manifestations of the weather, but it added to what I was already feeling on a more spiritual/emotional level, and again, before Saturday’s most recent murder by our federal government.  These spiritual/emotional feelings, as you might well guess, were swirling around the overall, day-in, day-out mean, arrogant, and selfish tone, lacking truth of most of what is coming out of our nation’s capital, and the present administration there – now.

   The rhetoric from there adds to my feelings of disbelief that so-called leaders, both religious and political, can be so lacking in kindness, truth, and spouting one-sided statements, with every ill perceived as someone else’s fault, taking no personal responsibility for their own actions.  The lack of moral actions disguised as law in our beautiful state of Minnesota, and with no repercussions to those dealing out this pain and suffering to those unfortunate ones among us with dark skin, or to those supporting them, is something that simply breaks one’s heart –those with a heart yet to break.  This is why I had us sing the psalm response today, as music addresses the pain we feel better than words at times.

   And into this sadness, we hear the prophet Isaiah say, “The people who walked in darkness have seen a great light.”

   So, my friends, what are we to make of this?  I think sadness, at least for me, comes when those who should know better speak lies, when truth is needed. This past week gave us two examples of this: First, our local bishop offered his plan to ease tensions  in Minneapolis, and I will paraphrase: He said, perhaps if the ICE agents would take a pause and only arrest the worst criminals… Now, in my mind, that should be their mission at all times, and it begs the question – after this pause, bishop, ICE should go back to arresting everyone with dark skin, whether a criminal or not as they are presently doing? I would expect more from a spiritual leader, Bishop Barron, than this!

   Also, this past week, our Vice President from Washington visited our city to say: “All would be better with just a little cooperation from the officials in Minneapolis.”  And to Mr. Vance I would say, “Are you really asking Minneapolis officials to stand by and affirm a pack of thugs beating down the doors of U.S. citizens, most law-abiding, with no warrants to do so, showing no respect for individuals’ rights, to appease the hurt feelings of their commander-in-chief? And to that we add yet, another murder.

   And yet, we hear the prophet speaking additionally today, through Matthew, again quoting Isaiah’s words, “on those living in the land of the shadow of death, a light has dawned.” Matthew’s gospel today goes on to relate how the brothers Peter and Andrew, James and John, future apostles, were called by our brother Jesus, and each set, Scriptures say, immediately answered his call leaving their boats behind. 

   I believe in the midst of the sad times in which we are presently living, we need to hear and truly understand this story.  These men, and if Scripture told the full story, women too – wives, mothers, and so on followed this man, Jesus. The story doesn’t say, “they told Jesus that they would think about it, and get back to him,” but, immediately!  …they said “yes” and followed.

   One does have to wonder at how Jesus presented himself so that people left all that they knew, to follow him, remembering that one’s name and job, their way to make a living meant everything to them. We call that quality, “charismatic,” but unfortunately, people can be “charismatic” in evil ways as well, but for our purposes today, let us concentrate on the charismatic goodness of Jesus.

   We hear from Paul today in his letter to the Corinthians as he tries to help those who are quarreling with each other: “Remember who you follow, in whose name you were baptized.” Wouldn’t it be good if our bishop remembered Paul’s words, and V.P. Vance who claims to be a Catholic? 

   The times in which we are living are calling forth the very best from each of us.  We need to “shine our own particular lights” in whatever way that we can, as we spoke of last week. 

   This past Friday – a national women’s group was calling for work to shut down, schools to close, and buying to stop, to simply say, we are watching, we know what is going on, and we want change!

   This may sound like I am not aware of what many of you are doing and that is truly not the case:

·      Many, if not all of us are praying every day for those downtrodden and persecuted in our world and for God to show us how to make a difference, perhaps give us the strength to make a differenc.

·      Many are writing letters, postcards and making calls to legislators demanding that they address the needs of all in our country, reminding them that no one is above the law.

·      Many are demonstrating in very cold weather on Mondays, Saturdays, in Winona, our state’s capital, and our nation’s capital, along with cities around our country. 

·      Many are talking with friends/family members, trying to listen, and also speaking their truth with as much strength as possible and encouraging peace-filled responses to the evil being presented, keeping in mind that there needs to be a balance between law and love, and when love is violated, law must change. 

   And my dear friends, at the end of the day we must simply hold onto hope that good eventually wins out over hate.  Hate destroys us all from within, love’s warmth can melt the coldness of evil actions.  And we must remember that our brother Jesus walks with us – don’t forget to ask him for the help you need to stand strong, to remain hopeful, to make a call, demanding change.

   In today’s gospel we hear about fisher people leaving their boats to become “fishers of humans” so I think the words of Jim Wallis, founder and editor of Sojourner Magazine are fitting today – “Let Jesus into your boat,”  [if he isn’t already there]when all of what we are called to do seems too great.  Jesus truly is a strength for these times, and won’t fail to help us, if we ask, to shine the light that our world needs now!

   When I began this homily, as I said, my heart was heavy, and my spirit sad as I struggled to address so much that we all feel is wrong – how much to say, how little to say, to strike a balance between addressing the problem, without wallowing in it, and moving on in hope, believing – never doubting that the good will win out in the end. 

   I have to admit that I was slugging my way through on Friday trying to give you the hope that generally “springs eternal” within me, and feeling somewhat “hopeless.”

   So, rather than spend overly much time reading “about the darkness, Robert and I have been trying to concentrate on the “light,” that I spoke of earlier … and more.  And we gain hope from each of you, knowing all that you are doing to make a difference – testament I believe of the good of folks gathering in community – to support each other and be strength when some are down, so that they can be the hope when others are down.

   And finally, I have called to mind those greater than me, such as Gandhi who said, “The way of truth and love has always won. There are tyrants but in the end, they always fall. Think of it …  Always.”

And our brother Jesus who promised that he would be with us – always – so that we should not be afraid.  Amen? Amen!

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My friends, those of you who have been part of All Are One for several years are aware that each year I tell you not once, but several times during the year that “Ordinary Time” in our Church Year, is anything but ordinary in the common understanding of that word. In fact, one year, in trying to make that point, I addressed this time which really takes up more than one-half of our Year of Grace, as “Extra-Ordinary Time” to make clear to us that the challenge is always there, “to be our best selves,” as modeled by our brother, Jesus of Nazareth. 

   In a very general way then, looking at today’s Scriptures from the prophets, Isaiah, Paul and John, we learn from Isaiah that we are to be “lights” [in our dark world], [and minister as] “servants.”  Paul tells us that we are “called to be a holy people,” and John assures us that the “Spirit will show us the way, help us to believe and trust” [in what is right]. You may wonder at me naming John and Paul, “prophets,” but I consider anyone who is willing to speak wise words of truth and challenge, a prophet.

   The other very important idea that John the Evangelist addresses, if we look deeper, in today’s gospel, is that we would strive to see Jesus in places where we might not think he would be.  Now, initially, for John the Baptist, who is recognizing Jesus for the 1^st time, it would seem, we see that he needs “the Spirit” to point him out.  That should give us some encouragement as we attempt in our own lives to recognize “Jesus” in our world, because, my friends, that is our true mission as Jesus’ followers, “to see him in others” in our world.

   Our good Pope Leo XIV has just completed an Apostolic Exhortation, begun by his predecessor, Pope Francis, entitled , Dilexi Te – On Love for the Poor.  Before I get into the fine points of this written message, perhaps an explanation of terms is in order, as I wondered myself, what is the difference between “an Apostolic Exhortation and an Encyclical, which we may be more familiar with.  Beginning with the more familiar, an encyclical is usually more important as it deals with a specific doctrine wherein that doctrine is clarified or explained in greater detail. An apostolic exhortation is a piece that is written to encourage an action on a set of recommendations. 

   Interestingly enough, I have just begun a series of classes with Sister Dawn Nothwehr, a Rochester, Minnesota Franciscan looking at Catholic social teaching from Pope Leo XIII to our present Pope Leo XIV. 

   If you recall Catholic social teaching, you will remember Leo XIII having written the encyclical, Rerum Novarum in 1891.  It is more simply known to the laity as a document for the working class, primarily, discussing the relationships and mutual duties between labor and capital, government and its citizens.  Pope Leo XIII is considered a social justice pope and Pope Leo XIV signaled the kind of papacy he would attempt to have in choosing his predecessor’s name. 

   Sister Dawn began her class this past week by giving us an overview of the chapters and basic ideas of this Apostolic Exhortation.  In a general way, she shared that the Pope is calling us to look at “poverty” in our world as a “call to conversion,” understanding that people can be “poor” in many ways, experiencing not just “physical deprivation” – not enough food and shelter, but spiritual emptiness and physical loneliness. 

   Looking deeperinto these general ideas, she lets us know of the pope’s reminder to each of us that our God, in Jesus chooses to minister to the poor because God, “hears the cry of the poor.”  You may be familiar with the term, “preferential option “ for the poor, or in simpler terms, God, in Jesus has chosen, above all, to serve the poor.  Jesus has chosen the ultimate act of humility in becoming one of us in a very poor way as we just recently reflected on throughout the Christmas season.

   Pope Leo XIV reminds us, Sister Dawn shared, that, “Love of God equals love for the poor.”  I would add, in the larger context of the chosen readings for today, that if we can’t see our brother Jesus in the humans we see and meet in our day-to-day lives, then we can’t say we love God, whom we can’t see!  Jesus always directs us back to our every day lives to find him. 

   Pope Leo XIV ups the game, as it were, in saying that “the poor are the true evangelizers” – unique individuals with unique stories – they aren’t “problems to fix,” but by “listening” to their stories, we can indeed, if we are willing, learn from them – perhaps about, “simplicity in living.”  Pope Leo reminds us that as we attempt to serve others, to make a difference, it is about “solidarity,” not superiority.”  “Standing with” others, realizing on a whole deeper level, that life’s turns could place us in physical poverty too.

   Earlier I stated my belief that Ordinary Time in our Church Year continually challenges us to be our best, and Pope Leo, in his apostolic exhortation states that, [it is],  “a constant challenge,” [if we label ourselves as Christian] and he underlines the special task for those of us who are “white,” to understand our special “privilege” in this world.  He adds that there is the “need for continuous formation, asking ourselves, “how comfortable am I?”

   Leo goes on to say that “faith requires active expression, witnessing through our lived experiences.”  And again, he stresses that this task isn’t, one time and then we are done, but that our, “trying to bring change” is a “continuous” stance – a stance really that is about being “prophetic,” perhaps saying what no one else will say.  In many ways we are all called to be prophets – speaking the truth as we come to know it. 

   Leo speaks further about “confronting  structural sin” and here he addresses wealth versus poverty in our world, commenting that the very rich in our world make 281 times the pay that regular workers do.

   And in the footsteps of his predecessor, Leo XIII, Leo XIV raises the justice issues of decent wages for work done, time off, and so on …  this is about “building inclusive communities” where the needs of each and all are addressed. 

   Now, all of this is juxtaposed with the stance, far from prophetic, in my mind, of our bishop here in the Winona/Rochester diocese, Robert Barron.  I picked up the most recent copy of our diocesan paper, The Courier this past week and read parts of a very long piece by the bishop delineating what he gleaned from the recent Synod on Synodality in Rome.  As you will recall, the Synod on Synodality was a two-year process begun and completed by Pope Francis wherein the whole Church, clergy and laity, was encouraged to listen and dialog on not just one issue, but all issues concerning our Church in order that we could become a more communal, participatory, and mission-oriented Church. 

   The bishops were then sent home to do their own Synod on Synodality within their dioceses. Now, keeping in mind what it means to be a Synodal Church, one that is communal and participatory, our bishop made this statement in part: “I didn’t want this to be an open-ended affair during which we would debate a variety of matters of controversy within the Church. [He felt such an exercise would be]“fruitless.” He thus decided on two issues [underscore he],  “as Shepherd of the Diocese” which [he] “felt were of paramount importance to the flourishing of our local Church. “Evangelization” [and these are his words] “getting more people in the pews” and “vocations – getting more priests [male, of course], at the altar.”  Now, I don’t know about you, but this makes me absolutely crazy, given all I have shared of what the Leos encouraged and are encouraging about basically tying the Scriptures to our daily lives. And that being the case, I will leave the above with you to discern on your own. 

   Coming back then to our readings for today wherein the prophets of old instructed us “to be lights” in a dark world, to be servants – a holy people, who don’t turn to the lowest common denominator, “people in the pews” and male priests at the altar,” but to inclusivity where God’s beautiful and varied people are concerned, listening to and taking advantage of all the wonderful gifts within the People of God. If our bishop is truly concerned about “people in the pews,” he might want to take a look at “his message,” because I would suggest that is more the problem with the dwindling numbers. 

   Finally, then my friends, a hope-filled message to end with. Often times we are challenged as followers of our brother Jesus to love those who are hard to love, and God knows, there are many in our present-day world. 

   Martin Luther King, Jr. struggled with this issue too in his life, and his ultimate message, come to, no doubt through prayer, for himself and “his flock,” went deeper than “an emotional type” of love.  More profoundly, he encouraged those who wanted to love as our God does, to “love what could be – should be, in all of us, and a commitment to the society we must build together.” 

   The psalmist today gives us a command, perhaps a prayer for these very trying times.  “Here I am, I come to do your will.”  Now, we may not know what that “will” is, but we must trust that the Spirit will make that clear, just as she did for John.

Amen? Amen!